Tag Faith

Consecrate Yourselves (aka Don’t Do It for Johnny)

Todd R 2 Comments

Have you ever used the phrase “Do it for Johnny”?  When I was about 10, I yelled this slogan in a soccer game, after one of our best players (named Johnny) left the game with an injury, not even knowing where the line came from.  Only recently I found out the line is from the movie version of The Outsiders, based on the book by S.E. Hinton.  As the character Dallas, Matt Dillon’s delivery of the line (9 second clip below) is classic and everyone should give it a try at least once.  I’ll wait if you want to do it now.

Now let’s return to the scene of yesterday’s post, where Joshua was about to lead Israel over the Jordan.  Imagine someone in the crowd yelling “let’s do it for Moses!”  In The Outsiders, Dallas was rallying his troops to action against a rival gang, who had killed Johnny, so maybe remembering that Moses didn’t make it would inspire Israel?  Sadly, that would be completely missing the point.

Knowing why has to do with knowing why Moses wasn’t there.  While leading Israel, he decided out of frustration to add his own input to God’s easy instructions.  The story is from Numbers 20, where Israel was in the wilderness, but there was no water (that they knew of).  Moses and Aaron, responding to the ongoing grumbling of the people, went to God asking for a solution.  God responded not with anger or judgement, but with a provision for His people.  Moses was told: “Take the staff, and assemble the congregation, you and Aaron your brother, and tell the rock before their eyes to yield its water. So you shall bring water out of the rock for them and give drink to the congregation and their cattle.”[1]  What Moses actually did was to say “Hear now, you rebels: shall we bring water for you out of this rock?”  Then “Moses lifted up his hand and struck the rock with his staff twice, and water came out abundantly, and the congregation drank, and their livestock.”[2]  Therefore, God told Moses he would die before Israel made it to the promised land “because you rebelled against my word in the wilderness of Zin when the congregation quarreled, failing to uphold me as holy at the waters before their eyes.”[3]

Why exactly Moses actions deserved such a harsh rebuke is debated, but it’s clear that Moses mixed what he wanted with what God told him to do, and therefore tried to take glory that belonged to God for himself.  Moses led God’s people for a time, but their success was from God.  Moses learned, and we learn through him, that honoring God first, above all others, is necessary to receive God’s promises.  No honor for God; no promised land.

In Joshua 3:5, Joshua tells the people before miraculously crossing the Jordan to “Consecrate yourselves, for tomorrow the LORD will do wonders among you.”  He was not telling them to consecrate themselves to Joshua as Moses’ replacement leader.  The point wasn’t to transfer loyalty from Moses to Joshua, but the point was to eliminate all loyalty other than to God.  Israel wasn’t supposed to consecrate itself to Moses, then when he was gone, consecrate itself to Joshua.  Israel needed to focus on glorifying God alone and eliminate any other motives from their hearts.  The first time Israel tried to enter the promised land, mixed motives resulted in 40 years wandering the wilderness.

So, whatever your preferred slogan, whether it’s: “Do it for Johnny”, “Do it for [insert any leader]” or “Let’s go [fill in the blank],”[4] it will be replaced with only one in eternity, where God will welcome His people from all tribes and nations:

“Holy, holy, holy, is the Lord God Almighty,
            who was and is and is to come!” – Revelation 4:8

Therefore, “Consecrate yourselves” because although none of us will achieve perfection this side of paradise, Jesus declared in Matthew 10:33 that “whoever denies me before men, I also will deny before my Father who is in heaven.”

Crossing the Jordan was hard, and sometimes life is hard on purpose.
Sometimes if we want to cross a river, God wants to teach us first how to trust Him and Him alone.

Soli Deo Gloria

[1] Numbers 20:8-9
[2] Numbers 20:11-12
[3] Numbers 27:14
[4] Yes, dear Americans, I’m including that sarcastic slogan in this too.

The Law of the Medes and Persians Has Been Revoked

Todd R 3 Comments

During the Old Testament book of Daniel, God’s people were in exile in Babylon, and a group of Babylonian officials really wanted to make a point.  They wanted to do this so badly, that it’s recorded several times in just a few verses of the book of Daniel, chapter 6:

Verse 8: “Now, O king, establish the injunction and sign the document, so that it cannot be changed, according to the law of the Medes and the Persians, which cannot be revoked.”
Verse 12: “Then they came near and said before the king, concerning the injunction, “O king! Did you not sign an injunction, that anyone who makes petition to any god or man within thirty days except to you, O king, shall be cast into the den of lions?” The king answered and said, “The thing stands fast, according to the law of the Medes and Persians, which cannot be revoked.”
Verse 15: “Then these men came by agreement to the king and said to the king, “Know, O king, that it is a law of the Medes and Persians that no injunction or ordinance that the king establishes can be changed.”
Verse 17: “And a stone was brought and laid on the mouth of the den, and the king sealed it with his own signet and with the signet of his lords, that nothing might be changed concerning Daniel.” [bold emphasis mine]

What provoked them to insist on this law that “cannot be revoked”?

They decided Daniel (of the book’s name) needed to be persecuted for successfully contributing to the welfare of Babylon, while humbly giving God the glory for all his gifts, abilities, and success.  He was making them, and their gods, look bad.  It is remarkably similar to the reasons Jesus saw opposition.  Daniel, a Jewish exile, was about to get a big promotion and they wanted to sabotage it.  Knowing Daniel openly prayed three times a day, the officials conspired and convinced the king to sign a law “that whoever makes petition to any god or man for thirty days, except to you, O king, shall be cast into the den of lions.” (Verse 7).  Either Daniel gives glory to Babylon, or he dies.  Forcing Daniel to change his worship would prove that an unjust law was more important to him than his God.

What did Daniel do in response?  Nothing new.  He continued his standard practice of worship, praying in front of his open windows, probably including prayers for the welfare of Babylon[1].  Verse 10 says Daniel acted “as he had done previously,” which indicates he wasn’t snubbing his nose at his government or its new rule.  His faithfulness was more important to him than an unjust law, even when he didn’t know God would deliver him from the lions.  Daniel didn’t just come to God when he thought he needed God; he knew he needed God at all times.

Therefore, when the officials were provoked, it was an outcome of Daniel’s success and prayer, not Daniel’s intent.  Basic, consistent faithfulness to a higher power can sometimes irritate people, especially lower powers who think their rule “cannot be revoked,” even when it’s not very effective.

Following the law, the king had Daniel thrown into the den of lions, but “God sent his angel and shut the lions’ mouths.”  Daniel said he was saved because he had faithfully served his God and the king (verse 22), not because he was a provocative protester.

Seeing Daniel delivered by God, King Darius tore up the law that “cannot be revoked,” but even if Daniel had not been rescued from the lions, the laws would still have been revoked.  The kingdom of the Medes and Persians no longer exists.  Likewise at the end of time every law of every Babylon will be no more.  However, God’s promise of blessing for all who will worship Him and seek His will still stands.  On this promise Daniel stood, or rather, kneeled, and served his God and his countrymen, even in exile.

The law of loving service to neighbor will never be revoked, wherever and whenever you live, and even in heaven!  In the words of G.K. Chesterton, “Men did not love Rome because she was great. She was great because they had loved her.”[2]

[1] Jeremiah 29:7 says: “But seek the welfare of the city where I have sent you into exile, and pray to the LORD on its behalf, for in its welfare you will find your welfare,” referring to Babylon.
[2] Chesterton, G.K. Orthodoxy (1908).  P. 103.

He is Always Abba, Father

Todd R 2 Comments

Fellow travelers,

Just before being betrayed by Judas and arrested, Jesus sought some solitude in the garden of Gethsemane, where “he fell on the ground and prayed that, if it were possible, the hour might pass from him.  And he said, ‘Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will.’” (Mark 14:35-36). Jesus knew He was soon to die.

Donald McKim notes that “In Aramaic, the language Jesus spoke, Abba is the word for ‘Father.’ It is a term that expresses the closest and deepest intimacy of the relationship of parent and child.”[1]  Jesus knew this intimacy even on the way to the cross.

McKim also quotes Philip Melanchthon, who said: “’Abba, Father’. By this he taught us that these two things are required in prayer, namely, the ardent affection of the mind and the faithful trust of children toward God: these two words testify that both of these aspects were present in Christ.”

The Father loves us always, even on our most difficult days.  Trust Him in prayer today.

[1] McKim, Donald K.  Everyday Prayer with the Reformers (2020).  P. 73.

God Rules in His Sleep

Todd R 1 Comment

In Mark’s Gospel, he tells a story of Jesus taking a nap, causing His disciples to panic.  Does it ever seem like God is asleep, leaving you feeling adrift the world’s circumstances?  When Jesus walked the earth, there were times when God literally was asleep.

One story comes from Mark 4:35-41.

On that day, when evening had come, [Jesus] said to them, “Let us go across to the other side.”  And leaving the crowd, they took him with them in the boat, just as he was. And other boats were with him.  And a great windstorm arose, and the waves were breaking into the boat, so that the boat was already filling.  But he was in the stern, asleep on the cushion. And they woke him and said to him, “Teacher, do you not care that we are perishing?”  And he awoke and rebuked the wind and said to the sea, “Peace! Be still!” And the wind ceased, and there was a great calm.  He said to them, “Why are you so afraid? Have you still no faith?”  And they were filled with great fear and said to one another, “Who then is this, that even the wind and the sea obey him?”

At the beginning of the story, Jesus told His disciples they were going to cross the Sea of Galilee, then knowing what was coming, “He who keeps Israel”[1] took a nap.  Had the disciples understood Jesus, His napping should have reassured them that they were safe, since He was not concerned about the storm.  Instead, they thought He didn’t care, which showed that fear of the storm had overcome whatever faith they had.  Jesus said they were going across, but they doubted.

Which brings up a very important question.

When did the wind and the sea obey Jesus?  At the beginning of the story, at the end, or both?  Or at all times?  Before Jesus calmed the storm, was the sea being disobedient to God’s laws and will?

Photo by Matt Hardy on Unsplash

I believe Jesus calmed this storm so that next time He wouldn’t have to.  He was teaching them that He always cares, regardless of what the circumstances seem to say.  He was teaching them that even when it seems like He’s asleep, He is still in control of our circumstances no matter how chaotic they look and feel to us.  During the next storm, He wanted them not to panic, but to trust Him because He showed them no circumstance escapes His notice.  The storm does not control us; He controls the storm.

When Jesus calmed the storm, He did not create a hedge (See Job 1:10) around His disciples, He just demonstrated that it existed all along.  God was not going to let His Son drown before His mission was complete and neither will He let His other children drown before their work is done!

Sometimes when God seems distant and we feel we are sinking, in reality we are being given a divinely designed opportunity to learn to trust that:

The LORD will keep you from all evil;
            he will keep your life.
The LORD will keep
            your going out and your coming in
            from this time forth and forevermore[2]

He knows sometimes we have to learn the hard way, and He knows best.  Even when He is sleeping.“Let us go across to the other side.”

[1] Psalm 121:4
[2] Psalm 121:7-8

What You Have Forgotten Today He Can Supply

Todd R 1 Comment

The Gospel of Mark records two miraculous feedings of multitudes.  The first was mainly a Jewish crowd of about 5,000 in Mark 6:30-44; the second was a mainly Gentile group of about 4,000 in Mark 8:1-9.  These two stories are very well known, but if you read on Mark adds this about Jesus’ disciples in 8:14 – “Now they had forgotten to bring bread, and they had only one loaf with them in the boat.”

On this verse Warren Wiersbe remarks: “It must have grieved Jesus that His hand-picked helpers were so spiritually obtuse. The fact that He had multiplied bread on two occasions and fed over ten thousand people had apparently made little impression on them! Why worry and argue over one loaf of bread when you have Jesus in the boat with you?”[1]

When well-known Bible stories have little impact on us, remember that these disciples knew the story even better than we do – they were there!  Jesus did not give up on them and will not give up on us.

Have you forgotten to trust Jesus with something today?  He desires to be “in the boat with you” in constant fellowship.  Ask Him to take your anxiety and to supply your daily bread.  He never forgets.

[1] Wiersbe, Warren.  Be Diligent (Mark) (1987).  P. 97.