The Apostle Peter, Son of Gomer?

Peter is one of the most fascinating characters in the New Testament.  His struggles and flaws are written for all to see, but so is the patience and love Jesus had for him.  In Peter’s two letters, we get to see examples of his growth and maturity.  One of Peter’s struggles was how Jews who had become Christian should treat Gentiles.  In Galatians 2:11-21 is a story of Paul rebuking Peter for his hypocrisy toward Gentiles, and in Acts 10 and 11 is a story of Peter receiving a vision from heaven telling him not to treat Gentiles as unclean, because God can make anyone clean.

Peter ponders whether the key is for letting people in or keeping them out.

In 1 Peter 2:9-10, he shares this lesson with his readers:

“But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.” (emphasis mine)

The bolded words clearly call back to the story of the Old Testament prophet Hosea, who God told to marry a prostitute named Gomer to teach a lesson about idolatry.  Hosea’s children by Gomer are named in Hosea 1:6-9 –

She conceived again and bore a daughter. And the LORD said to him, ‘Call her name No Mercy, for I will no more have mercy on the house of Israel, to forgive them at all.  But I will have mercy on the house of Judah, and I will save them by the LORD their God. I will not save them by bow or by sword or by war or by horses or by horsemen.’ When she had weaned No Mercy, she conceived and bore a son.  And the LORD said, ‘Call his name Not My People, for you are not my people, and I am not your God.’” (emphasis mine)

As Peter grew in Christ, he learned the same lesson Hosea learned: that all of God’s people are like Gomer and her children: once estranged from God in spiritual prostitution and adultery, but now a beloved people, betrothed to one faithful God.  Jesus, our Holy High Priest, made the necessary sacrifice for the salvation of anyone and everyone who will come to Him.  Those He saves join His “royal priesthood”, proclaiming His excellent work to all people who have not received mercy, but who His blood covers.

Judge not, that you be not judged.  For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you.” – Matthew 7:1-2

Edom’s Grudge Match

Does life seem unfair?  Have you ever lost a game to a cheater?  Or were passed over for a promotion by someone you consider unethical?  Or did someone you just don’t like get something you wanted?  There are many reasons we might hold a grudge.

Esau, son of Isaac and Rebekah, surely felt that way about his twin brother Jacob.  The rivalry of these boys began as early as their birth.  Esau was born first, but Jacob came right after, holding on to Esau’s heel.[1]  The name Jacob can mean “he takes by the heel,” but also it can mean “he cheats.”  The twins even had a rivalry over the favor of their parents: “Isaac loved Esau because he ate of his game, but Rebekah loved Jacob.[2]

Esau, as the firstborn (barely), was entitled to a double portion of inheritance, but he found that Jacob was still grasping at his heel, as told in Genesis 25:29-34 – 

Once when Jacob was cooking stew, Esau came in from the field, and he was exhausted.  And Esau said to Jacob, “Let me eat some of that red stew, for I am exhausted!” (Therefore his name was called Edom[3].)  Jacob said, “Sell me your birthright now.”  Esau said, “I am about to die; of what use is a birthright to me?”  Jacob said, “Swear to me now.” So he swore to him and sold his birthright to Jacob.  Then Jacob gave Esau bread and lentil stew, and he ate and drank and rose and went his way. Thus Esau despised his birthright.

Instead of a double inheritance, desperate Esau got only a meal of stew.  There’s more to this story, but the rivalry continued through centuries in a grudge held by Esau’s descendants (the nation of Edom) against Jacob’s descendants (the nation of Israel).  The one-chapter Old Testament book of Obadiah is a response to Edom’s schadenfreude[4] over Judah and Israel’s problems.

This short book is worth a read, but it is essentially a condemnation of Edom for their hate of Jacob’s descendants, summarized well in verse 10:

Because of the violence done to your brother Jacob,
            shame shall cover you,
            and you shall be cut off forever.

Photo by Hugo Fergusson on Unsplash

Under God’s judgement for a long-held grudge, the nation of Edom no longer existed by Jesus’ time.  Therefore, the message of Obadiah is that, even with all the reasons Esau may have had to justify it, his grudge was unjustified.  God’s favor is not a function of whether we deserve it, but a function of His mercy given to those who do not deserve it, and He expects us to treat others with the same love and mercy.  While God’s love for us is unconditional and purchased for us by Jesus on the cross, Jesus did say in Matthew 6:14 –

For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.”

Mercy is better than any grudge.


[1] Genesis 25:24-26
[2] Genesis 25:28
[3] The words for Edom and red are similar in Hebrew
[4] Enjoyment of someone else’s misfortune.

Forgiveness and Its Alternatives: A Quint of Quotes

Photo by Alex Shute on Unsplash

Dear fellow travelers,

Here is another “Quint of Quotes” from my collection.  These quints are five quotes somewhat related to each other, but not exactly in agreement.  These deal with the importance of forgiveness.  Hope you find them interesting and thought-provoking.  Enjoy!

“You can have vengeance, or peace, but you can’t have both” – Herbert Hoover, after World War II

“Resentment is like taking poison and waiting for the other person to die.” -Malachy McCourt, Irish-American actor, writer and politician

“Forgiveness is the greatest miracle that Jesus ever performs. It meets the greatest need; it costs the greatest price; and it brings the greatest blessing and the most lasting results.”  – Warren Wiersbe

“In taking revenge, a man is but even with his enemy; but in passing it over, he is superior.” – Francis Bacon

If you love those who love you, what benefit is that to you? For even sinners love those who love them.  And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same.” – Jesus, in Luke 6:32-33

A Prince of Peace: What We Need For Christmas…Part 5

Over recent weekends, I’ve described Jesus as filling our need for a Wonderful Counselor, guiding us into the choices that are best for us, as Mighty God, empowering us to love Him and to love our neighbor as ourselves, and as Everlasting Father, who meets our need for relationship in His holy family. These names come from from Isaiah 9:6, a prophecy from around 700 BC concerning the Christ we celebrate each Christmas:

“And his name shall be called Wonderful Counselor,
Mighty God, Everlasting Father, Prince of Peace.”

We may not feel we deserve the gifts in Christ I’ve described in these posts.  We may know for sure that we don’t, and so we don’t accept them.  As James Boice wrote: “We are also conscious of having done wrong things. We need to be forgiven. We need somebody to deal with our guilt”.  Which is why there needs to be a fourth name, and gift.  Our need for peace and unity is met by the Christ of Christmas, as described in Isaiah 9:6 as our Prince of Peace, who Boice says “highlights the gifts of peace both between ourselves and God and internally.”

What kind of peace?  Most of the New Testament of the Bible was written in Greek, and the word “peace” often comes from a Greek word meaning “to join.”  Peace does not just mean we aren’t fighting; it means that we are joined in a beneficial relationship.  This peace came at a steep cost, but He bore it all.

Jesus was born to live the perfect life so that we won’t have to earn His approval, and He was destined to die as payment so we may have peace.  He did not have to rescue His people.  He could have left this world without a Savior, but as Prince of Peace, He instead took the initiative of joining us to Himself and to each other.  Our failures are not ignored, but our Prince of Peace willingly takes these failures upon Himself.  This is what He was born in the famous manger of Christmas to do.

Consider the story of Good Friday: Hours passed while Christ was on the cross.  He was mocked as helpless and unable to save Himself, while knowing that at any moment, He could just save Himself.  In those hours, our Prince of Peace considered all the sins of His people and decided: “Worth it”.  The all-powerful actively chose to embrace powerlessness in the face of hours of torture to save His people.  If God wanted to change His mind about you, He’s had plenty of opportunity before now.  He will not turn His back on you now, or ever, if you have accepted Him.

By bearing the cost for us, our Prince of Peace can accept us into His eternal family.  He can empower us to live lives like His, of love and sacrifice for others, giving meaning to our lives.  He can open our minds to His wisdom, providing the ability to make better decisions.  It won’t happen instantly, but it can begin today.  He was born on Christmas to make sure this all happened.

This Christmas Eve, we have the gift of Jesus as Prince of Peace, who meets one of our deepest needs:
“To be forgiven and at peace! Jesus is the Prince of Peace. He has made peace for us by his death.” (Boice)

He gives us peace with God, within ourselves, and toward others, granting us forgiveness and overcoming our guilt.  He asks us to also take the initiative and bring His peace to others, forgiving them as He forgave us.

This is the fourth gift of Christ in Christmas, and it makes possible all of the other gifts.  Have you accepted it?

“A New Leaf” – A Poem About Grace

Fellow travelers,

Today, I post a poem I heard years ago, recently remembered and found online eventually. The title is “A New Leaf”, author unknown, and compares a child/teacher relationship to us and Jesus. His mercies are new every morning and every day.

“He came to my desk with a quivering lip, the lesson was done. ‘Have you a new sheet for me, dear teacher? I’ve spoiled this one.’ I took his sheet, all soiled and blotted and gave him a new one all unspotted. And into his tired heart I cried, ‘Do better now, my child.’

I went to the throne with a trembling heart; the day was done. ‘Have you a new day for me, dear Master? I’ve spoiled this one.’ He took my day, all soiled and blotted and gave me a new one all unspotted. And into my tired heart he cried, ‘Do better now, my child.'”