Barbs in Our Eyes

As Israel was preparing to enter the Promised Land of Canaan after wandering in the wilderness, God gave them many instructions through Moses about how they were to live when they got there.  One of the instructions was to eliminate all of Canaan’s inhabitants.  Part of the warning not to ignore this comes in Numbers 33:55, which says:

But if you do not drive out the inhabitants of the land from before you, then those of them whom you let remain shall be as barbs in your eyes and thorns in your sides, and they shall trouble you in the land where you dwell.”

What this is communicating is the urgency of getting rid of anything that could influence us to sin, and this applies as much to us as to ancient Israel.  In Israel’s case, the nations they were to remove from Canaan were under God’s judgement for centuries of worship of false gods, which included practices like ritual prostitution and child sacrifice.  God knew that His people would be tempted by these foreign gods and practices unless all trace of them was eliminated.

For us, God also wants to protect us from false gods and harmful practices and habits, and the phrase “barbs in your eyes” is a picture of the urgency for us to get rid of anything that would tempt us.  Think about it: If I had a thorn in my eye, I would drop everything and not be able to do anything else until I got it out.  Until the thorn was gone, it would be my one and only priority.  In modern times, God doesn’t tell His people to attack other nations in judgement, but He does want His people to attack sin with the same zeal.

So when I read “But if you do not drive out the inhabitants of the land from before you, then those of them whom you let remain shall be as barbs in your eyes and thorns in your sides, and they shall trouble you in the land where you dwell” it leads me to ask the question:

Do we remove sources of sin from our lives as urgently as we would a barb in our eye?

A Scurry of Ebenezers

What is an Ebenezer?  In the Old Testament, an Ebenezer was a “stone of help,” a kind of monument to times God helped His people.  These markers were a reminder of God’s faithfulness, providing strength for the present and future.  Sometimes in the Bible, these moments where God intervenes are noted by the phrase “but God” followed by a change in the direction of the story.

Ebenezer (pictured) is also a squirrel, and this blog’s mascot.  He represents these “but God” memorials in the Bible.  As a squirrel suddenly and unexpectedly draws our attention, Ebenezers draw our attention to reminders of God’s influence on history and our lives.  If so, a “scurry” of squirrels, as a group of them is called, should get our attention even more!  In the story of Joseph from the book of Genesis, Ebenezer (“but God”) appears multiple times:

  • Genesis 45:8 – “So it was not you who sent me here, but God. He has made me a father to Pharaoh, and lord of all his house and ruler over all the land of Egypt.”
  • Genesis 48:21 – “Then Israel said to Joseph, “Behold, I am about to die, but God will be with you and will bring you again to the land of your fathers.”
  • Genesis 50:20 – “As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today.
  • Gen. 50:24 “And Joseph said to his brothers, ‘I am about to die, but God will visit you and bring you up out of this land to the land that he swore to Abraham, to Isaac, and to Jacob.’

The story of Joseph is long and complicated but is really a story of extreme sibling rivalry and jealousy being turned by God into a story of salvation for all of God’s family.  God intervened in many ways.

Joseph was favored by his father over his brothers, and when he shared his dreams that his family would one day bow down to him, his brothers despised him more and sold him into slavery in Egypt.  Joseph’s brothers directly were responsible this, “but God” accomplished much for Joseph in Egypt, according to Genesis 45:8.  The result of one “but God” is that Joseph had risen to a position of great power.

In addition, Joseph’s brothers hated him enough to not only sell him into slavery, but they also lied to their father, saying Joseph had been killed by wild animals.  “But God” not only used these evil intentions and acts to raise up Joseph, but through Joseph God also “meant it for good,” as Genesis 50:20 says, keeping many people alive.  Joseph had been placed in charge of the distribution of food in Egypt during a long famine.  When Joseph’s brothers came from Canaan to buy food, Joseph concealed his identity and tested them, but eventually revealed himself and gave them a new home in Egypt, providing food and a livelihood for them for years.  God made something great out of the evil of Joseph’s brothers.

There are more bad events in Joseph’s life that God overcame, without a direct “but God” reference.  Joseph had been wrongly accused of attempted rape by the wife of his earlier Egyptian employer, Potiphar.  While spending time in prison on this charge, Joseph also suffered an extended sentence because the cupbearer, who promised to advocate for Joseph to Pharaoh, forgot about him for 2 years.  All of these things Joseph overcame, with God intervening all along the way.

One last example.  Joseph also prophesied another “but God” in the future, in Genesis 50:24.  While Egypt initially welcomed Israel with open arms, giving them land in a choice area of Egypt, as the nation of Israel grew, they were eventually bound in slavery when a Pharaoh saw their size as a threat.  Joseph knew Israel would be delivered from this slavery, and “God will visit you and bring you up out of this land to the land that he swore to Abraham, to Isaac, and to Jacob.”  The people would return to Canaan.

What does this mean for us?  That God is always intervening in our lives in more ways than we know, or probably could even comprehend.  Sometimes our lives can seem out of control and overwhelming, “but God” intervenes in our past, present, and future.

Every moment, we are surrounded by a scurry of Ebenezers, including many we are not aware of.

“God is always doing 10,000 things in your life, and you may be aware of three of them.” – John Piper

Things God Counts

Fellow travelers,

Are you ever so fearful or anxious about something that you lose sleep about it? Are there things out of your control that you toss and turn over? Maybe it’s so bad that you even cry. If you’re like this, you’re definitely not alone, and in fact, King David struggled with this kind of anxiety.

In Psalm 56, David laments that his enemies are constantly out to get him, and then in verse 8, David wrote about God:

You have kept count of my tossings;
            put my tears in your bottle.
            Are they not in your book?

What David means is that God sees all of our anxiety and every detail about how it affects us.  He counts every time we toss and turn at night.  He counts every tear you cry, and keeps track of them all, because he cares.

This realization causes David to write in verses 10 and 11:

In God, whose word I praise,
            in the LORD, whose word I praise,
in God I trust; I shall not be afraid.
            What can man do to me?

Prayer or any religious practice won’t always cure anxiety, but as long as we suffer, God knows and cares about it.  We can trust Him to provide for us, sometime between now and eternity.

As Paul wrote about the glory of our salvation:

If God is for us, who can be against us?  He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?[1]

Amen


[1] Romans 8:31b-32

The Name of the Lord

Some of the Ten Commandments are easy to understand, both what they mean and why they matter, to people of pretty much any religion, culture, or background.  As examples, “You shall not murder[1] and “You shall not steal[2] are similar to rules in most ethical systems and legal codes.  But when looking at Exodus 20:7 – “You shall not take the name of the LORD your God in vain, for the LORD will not hold him guiltless who takes his name in vain.” – someone who doesn’t believe in God can wonder why this matters.[3]  Even Christians might wonder why this is important enough to be in the Ten Commandments. 

One way I look at it is like this: imagine you’re in a room with 3 people: John, Jane, and David[4].  What if you constantly were talking to John and Jane about David but never talking to or even looking at David.  Acting like David isn’t even there.  This treats David as a non-entity worthy of no respect.  In the same way, flippantly saying “God” without any reference to the actual God treats Him as a non-entity worthy of no respect.  If David would be offended by this, how much more would Almighty God be offended?

Photo by Cdoncel on Unsplash

Also, the commandment says to not “take the name” in vain.  The idea of a “name” doesn’t just refer to God’s literal name – Yahweh – but is also associated with God’s reputation and authority.  This is some of the sense of “hallowed be your name[5] in the Lord’s Prayer.  So, imagine robbing a bank “in the name of” the police.  Whether or not the actual police authorized you to rob the bank, using their “name” this way hurts their reputation and could lessen their authority in others’ eyes later.  In the same way, any misrepresentation of God’s authority or failure to give Him the respect He deserves takes His “name in vain”.  Committing sin “in His name” is never what He wants, but unbelieving observers might not know that.  Therefore, His reputation is injured in the eyes of many.

Lastly, implicit in the command to “not take the name of the LORD your God in vain” is the command that we should do the opposite.  We should glorify His name, so that His name will be “hallowed” on earth.  God cares about His reputation, and so should His people.  After all, our God is the God who declares:

I am the LORD; that is my name;
            my glory I give to no other,
            nor my praise to carved idols.” – Isaiah 42:8

Soli Deo Gloria


[1] Exodus 20:13
[2] Exodus 20:15
[3] From an unbeliever’s perspective, it’s just pointless to say “God” at all.
[4] All characters appearing in this work are fictitious. Any resemblance to real persons, living or dead, is purely coincidental.
[5] Matthew 6:9; Luke 11:2

The Fatherless Aren’t

There are a lot of different perspectives on truth.  Truth of the way the world is.  Truth of the way it should be.  Gospel Truth.  But this Father’s Day, I’ll focus on one particular truth:

“Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.” – James 1:27

This verse tells us that God the Father has a special place for those who don’t have an earthly father.  He will be Father to them.  It tells us to be Jesus to the widows and orphans, showing them the Way to, and the love of, their Father.  There is a reason the Lord’s Prayer starts with “Our Father” – because ultimately all depends on Him.

Photo by Liane Metzler on Unsplash

Many in the world reject God as Father because of the failure of fathers in the world.  The Old Testament of the Bible is not full of great examples of parents, but rather shows people with all their flaws and warts, who by God’s grace became part of God’s plan to use sinners to reach sinners.  To become the Father of His eternal people, despite the failure of His people to be good fathers.  There are no Godly offspring without the sacrifice of Jesus.  There is no human Jesus without a genealogy of sinners.  There are none to inhabit heaven without the sacrifice of a human Jesus, God’s only Son, given for you.

This Father’s Day, take every opportunity to be grateful for fathers, for parents, for those who take on parenthood in other ways, but also think about those who have no earthly provision.  Because those who see Jesus see the Father, help people see Jesus.  God’s purpose for Godly offspring will be fulfilled and praise Him that you have the awesome responsibility and opportunity to be a part of that work.

Fathers matter.  You matter.  To God and to others.  Whoever you are.