What We Need for Christmas…Part 1

What do we need for Christmas? We think a lot about what we want, but what do we really need?

James Montgomery Boice, former pastor of Tenth Presbyterian Church in Philadelphia, says:

“Suppose…that we should conduct an opinion poll to find out what men and women feel they most need. Suppose we should ask, ‘What do you feel are your greatest needs?’ ‘Well,’ people would say, ‘we have minds. So we have a need to know things rightly, to understand. We need wisdom. We also have wills, and because we have wills, we want to achieve something. We want our lives to make a difference. To do that we need power. We are also individuals, but we sense that we are not meant to be alone. We want to belong somewhere. We need satisfying relationships. We are also conscious of having done wrong things. We need to be forgiven. We need somebody to deal with our guilt. Isn’t that what we would find if we should poll people and analyze their basic experiences? Aren’t those the things we really need?”[1]

Photo by Tina Vanhove on Unsplash

Whatever mess we find ourselves and the world in, Christmas is a reminder that God has not given up on us and on the world.  Boice quotes from Isaiah 9:6, a prophecy from around 700 BC concerning the Christ we celebrate each Christmas:

“And his name shall be called Wonderful Counselor,
Mighty God, Everlasting Father, Prince of Peace.”

To meet our deepest, most significant needs, this Christ is provided for us.  Over the coming days until Christmas, I’ll be posting Christmas messages inspired by Boice’s framework about each of these 4 names, and how they are “the greatest gifts that anybody can give or we can have, and they are all in Jesus.”[2]  They are better than anything under your tree (or lost in the supply chain until after Christmas) and were delivered over 2,000 years ago.  Therefore, you can receive and open them at any time!


[1] From “May 10.” James Montgomery Boice and Marion Clark. Come to the Waters: Daily Bible Devotions for Spiritual Refreshment.  (2017).
[2] Ibid.

Thanksgiving is Good and Fitting

Since 1942, the United States have celebrated a holiday for Thanksgiving on the fourth Thursday of every November.  For Christians the holiday is a time to remember the source of their blessings, regardless of how large or small those blessings seem.  In Ecclesiastes 5:18-19, the Preacher recommends celebrating and enjoying our material things, and recognizing God as the Giver of them all, including the work needed to produce and prepare them:

Behold, what I have seen to be good and fitting is to eat and drink and find enjoyment in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his lot. Everyone also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and rejoice in his toil—this is the gift of God.

However, as the Preacher wrote, even those with good jobs and plentiful possessions may find it difficult to truly enjoy them.  It is “good and fitting”, but it is also “the gift of God” to find joy in the now instead of chasing things we don’t already have.  It does not come naturally.

For many, time and events make each Thanksgiving different.  The company around the table may have changed.  The meal may be different.  The means of providing the meal may be different.  The familiarity of tradition may have been shaken by the pandemic and other circumstances.  Much has changed, and much will change.

Therefore, focus on the Giver behind the gifts you have, and seek contentment with thankfulness that He has provided everything you need. For now, and in eternity.  You are in good company.

Earth Day: Nature is Not Our Mother

In his classic book Orthodoxy, G. K. Chesterton wrote: “Nature is not our mother; Nature is our sister.”[1]  Psalm 19 has an amazing contemplation of the relationships between, God, nature, and us.  Verses 1-6 show that the heavens, in their orderly patterns, “declare the glory of God,” in a language that anyone in any time and place can understand.  In verse 5, the sun “comes out like a bridegroom leaving his chamber, and, like a strong man, runs its course with joy.”  In other words, nature obeys God’s will for it with eager expectation and joy, not reluctant obedience or dutiful drudgery, and God has endowed nature with all the strength needed for its tasks.

Then follows the Psalm’s middle section, verses 7-11, which declare that God has declared His will for human relationships as well, in His law:

The law of the LORD is perfect,
            reviving the soul;
the testimony of the LORD is sure,
            making wise the simple;
the precepts of the LORD are right,
            rejoicing the heart;
the commandment of the LORD is pure,
            enlightening the eyes;
the fear of the LORD is clean,
            enduring forever;
the rules of the LORD are true,
            and righteous altogether.
More to be desired are they than gold,
            even much fine gold;
sweeter also than honey
            and drippings of the honeycomb.
Moreover, by them is your servant warned;
            in keeping them there is great reward.[2]

Just as the heavens declare the glory of God by obeying His will with absolute regularity, His law shows His people how to declare His glory as well.  Verse 7 says “The law of the LORD is perfect, reviving the soul.”  As the sun metaphorically gets joy from its God-given task in verse 5, following God’s law is its own reward, to be desired even more than “much fine gold.”  As nature has all it needs for its tasks, God’s word has all we need for strength, wisdom, joy, enlightenment, and righteousness.  What an endowment of riches!

More on nature’s example for us comes later, in Matthew’s gospel, where Jesus uses the regularity of nature as an example of how people should love one another, and especially their enemies: “For [God] makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.”  This verse suggests that Nature is better than man at self-sacrificing (agape) love and faithfulness to God’s will, but also provides an example of how to love, “so that you may be sons of your Father who is in heaven.”[3]  As rain is for all; so love is for all.

Therefore, on this Earth Day, celebrate the earth God has endowed us with, but also remember: “Nature is not our mother; Nature is our sister.”  As God’s people are His sons, nature is also His beloved creation, perhaps His daughter.  Our constant, eternal, loving God cares about the needs of both.

Let the words of my mouth and the meditation of my heart
            be acceptable in your sight,
O LORD, my rock and my redeemer.[4]


[1] Chesterton, G.K. Orthodoxy (1908).  P. 169.
[2] Psalm 19:7-11
[3] Matthew 5:45
[4] Psalm 19:14

The Weight of Lent

When reading the Old Testament prophet Jeremiah, chapters 34 and 35, I noticed the two chapters together have an interesting contrast. In chapter 34, with Jerusalem under siege by the Babylonians, King Zedekiah ordered the people to release all of their Hebrew slaves, seemingly with the motivation of appeasing God.  However, soon the people were returned to slavery.[1]  In chapter 35, this behavior is contrasted with the Rechabites, who, for about 200 years, had obeyed their ancestors’ vow to not drink wine, or build houses, but to live in tents.  God tells Jeremiah to call some Rechabites together, pour them some wine, and offer it to them.  But they refused to drink, citing their ancestral vow.[2]  The two stories together illustrate that this family could obey a stricter code than God’s, from a lesser authority (their human ancestor), and on less-important issues.  The Rechabites are an admirable example to the rest of God’s people, and a testament to what the covenant faithfulness of God to us looks like.

What does this story have to do with Lent?  This metaphor from the Apostle Paul provides some help:

Photo by Victor Freitas on Unsplash

Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it.  Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable.  So I do not run aimlessly; I do not box as one beating the air.” – 1 Corinthians 9:24-26

Paul says discipline and self-control are valuable in the same way that training is valuable to an athlete – they bring us closer to obtaining an objective that is valuable to us.  To those who love God, being a disciple will require discipline, and vows are a form of discipline.

Lent is celebrated many different ways by many different people but is generally seen as a time to practice spiritual discipline as a way to greater awareness of, gratefulness toward, and/or obedience to, God.  Often something is given up for the 40 days of Lent, which makes it in some ways similar to the vows of the Rechabites, or the Nazirite vow taken by Samson (or by his parents) in the book of Judges[3].

However, if we do not value the prize – God Himself – nothing we give up for Lent will make us – or God Himself – happy.  Lent will not help us love Him, or our neighbors, more.  Like the Israelites who flip-flopped on slavery, treating it as a bargaining chip with God and not as an act of faithfulness to Him, wrong motivations can lead to cycles of disappointment.  But, for those in Christ, the prize is worth every ounce of effort we can put into it.  Discipline during Lent can be like lifting weights for an athlete, strengthening them, and enabling them to better compete in their sport, but discipline during Lent for the sake of self-denial or for trying to impress God is to aim too low.  True religion to God is not a trade – He has already given us everything in Christ Jesus and we can’t earn more.  “Blessed are the meek, for they shall inherit the earth” – Matthew 5:5

I’ll close with this long quote C.S. Lewis’ sermon, The Weight of Glory:

“The New Testament has lots to say about self-denial, but not about self-denial as an end in itself. We are told to deny ourselves and to take up our crosses in order that we may follow Christ; and nearly every description of what we shall ultimately find if we do so contains an appeal to desire. If there lurks in most modern minds the notion that to desire our own good and earnestly to hope for the enjoyment of it is a bad thing, I submit that this notion has crept in from Kant and the Stoics and is no part of the Christian faith. Indeed, if we consider the unblushing promises of reward and the staggering nature of the rewards promised in the Gospels, it would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.”[4]

[Note: Today’s post idea came to me this morning, based on the beginning of Lent and tying together a couple of things I’ve recently read.  While not really part of the Beatitudes series, this post seemed fitting.  However, with Return To Office beginning, Lent has already begun by the time I could write this!]


[1] Jeremiah 34:8-11
[2] Jeremiah 35:1-10
[3] Judges 13:7
[4] Lewis, C.S.  The Weight of Glory (1949).  P. 25-26.

“A New Leaf” – A Poem for Everyday Grace

Dear fellow travelers,

Happy New Year!  Today I am going to share a poem whose point is relevant every day, every hour, and every moment we may need it.  God’s grace is available to us at all times, because God is always faithful, as Lamentations 3:22-24 says:

The steadfast love of the LORD never ceases;
            his mercies never come to an end;
they are new every morning;
            great is your faithfulness.
“The LORD is my portion,” says my soul,
            “therefore I will hope in him.

The poem’s title is “A New Leaf”, author unknown, and compares a child/teacher relationship to us and Jesus.  His mercies are new every morning and every day, not just on special occasions.  God wants everyone to turn to Him at all times.  Don’t wait until New Year’s Day.

“A New Leaf”

“He came to my desk with a quivering lip, the lesson was done. 
‘Have you a new sheet for me, dear teacher?  I’ve spoiled this one.’
I took his sheet, all soiled and blotted and gave him a new one all unspotted.
And into his tired heart I cried, ‘Do better now, my child.’

I went to the throne with a trembling heart; the day was done.
‘Have you a new day for me, dear Master?  I’ve spoiled this one.’
He took my day, all soiled and blotted and gave me a new one all unspotted.
And into my tired heart he cried, ‘Do better now, my child.'”