Not a Matter of Degree

Today is part 2 of a series on the first Beatitude from Matthew 5:3 – “Blessed are the poor in spirit, for theirs is the kingdom of heaven.”  Today’s post highlights that seeing our spiritual condition as a matter of degree or magnitude, rather than as absolute spiritual poverty, keeps us from seeing, accepting, and experiencing Jesus as He is.

We’ll focus on this passage from Mark 10:17-22:

And as He was setting out on His journey, a man ran up and knelt before Him and asked Him, ‘Good Teacher, what must I do to inherit eternal life?’  And Jesus said to him, ‘Why do you call me good? No one is good except God alone.  You know the commandments: ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.’’  And he said to him, ‘Teacher, all these I have kept from my youth.’  And Jesus, looking at him, loved him, and said to him, ‘You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.’  Disheartened by the saying, he went away sorrowful, for he had great possessions.

Did Jesus tell this man that he only needed to do more, or to work harder, to earn eternal life?  Was this man rich in spirit, nearly blessed, and just shy of the kingdom of God?  The first Beatitude and yesterday’s post would suggest not, but how then does this story make sense?

A key to this is Jesus’ first response to the man, which questioned the man’s own premises, and revealed he was not “negotiating in good faith.”  After Jesus’ response, instead of saying “if only God is good, why am I chasing eternal life in my own work?” this man persisted in seeking to earn his way.  Jesus knew the man’s heart was set, and in a way was saying “you know the law, what do you need Me for?”  The man did not see Jesus for who He is – the One who offers Himself.

The man was looking for help on the way he had predetermined for himself; he was not looking for the Way that Jesus offered.  He wanted a God who helps those who help themselves, but that’s not who God is.  In the same way that Jesus does not want us to literally cut off a hand or foot, or gouge out an eye, to avoid sin (Mark 9:43-47), neither does He mean that selling all his goods will save this man.  He “went away sorrowful.”

Warren Wiersbe wrote: “Of all the people who ever came to the feet of Jesus, this man is the only one who went away worse than he came. And yet he had so much in his favor!”  But because he did not know he was poor in spirit, he left without either the kingdom of God or the blessing of Christ.

What exactly does Christ offer?  The infinite and perfect righteousness required for entering eternal life!  He is the only one who ever earned the title of Christian; everyone else gets it by His merit, by His grace, through faith.  99.9% righteous does not count because infinity is the target and insisting on working for that last 0.1% only keeps us from accepting the gift.  Also, if we think we are 67% righteousness, but doing better than someone we see as 66% righteousness, we misunderstand what righteousness is.  Conversely, if our 67% righteousness makes us miserable compared with someone else’s 75%, we misunderstand grace.  It’s not a matter of degree so much as a matter of type, “so that no one may boast.” (Ephesians 2:9)

Any time we ask, “what must I do to inherit eternal life”, we are thinking that what we have, plus some more, is the answer.  Sometimes we are not immediately rebuked but allowed to pursue our own way and eventually realize we’ve become lost.  Sometimes, like this man, we are gently rebuked but refuse to listen.

For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” – Romans 6:23
Blessed are the poor in spirit, for theirs is the kingdom of heaven.” – Matthew 5:3

All this man needed to do was accept the work of Christ on his behalf, but he could not admit his poverty.  And it’s all we need to do.

Blessed are the Poor in Spirit

This week I’m reposting a series on the first of the Beatitudes, the series of statements at the beginning of Jesus’ Sermon on the Mount that each begin with “Blessed are…”   The first Beatitude is Matthew 5:3 – “Blessed are the poor in spirit, for theirs is the kingdom of heaven.”    Today’s angle on it is how the statement addresses different people’s needs in such a simple way with only a few words.  This was the opening of a speech to great crowds that had followed him, crowds with all sorts of people.

The Greek word for “poor” in the Beatitude is a word suggesting one who has been reduced to begging.  They have nothing of their own and are entirely dependent on others.  Some in the crowd, who I’ll call “proud” would have felt rebuked, thinking their own works made them blessed, and might have been shocked to be compared with a beggar.  Others in the crowd I’ll call “ashamed” of their own works would have been comforted that they are blessed since they didn’t feel they measured up to the achievements of the proud.  They knew they were poor, but not blessed.  The proud think they’re ok because of what they’ve accomplished; the ashamed think they aren’t ok because their accomplishments seem smaller.  The “proud” and “ashamed” were both in need of good news.

Note that I did not contrast “proud” with “humble”, because I don’t think these are opposites.  Instead, humility is contentedness in our proper place before God and others.  The “proud” become humble when Christ rebukes them so that they can experience His blessing.  The “ashamed” become humble when Christ reassures them of His love and acceptance so that they can experience His blessing.

Photo by Aaron Burden on Unsplash

The first beatitude reminds everyone listening to Jesus that acknowledging our spiritual poverty is the first step in a process, but also that being poor is not incurable.  Knowing we are poor in spirit may actually be desirable, but only when paired with knowledge of His provision.  The more we realize our need and beg Him for the solution, the more He can, and will, bless us.  The crowds coming to hear Him needed to hear this Beatitude first of all because if anyone refuses to be humble before Christ, the rest of His speech won’t matter.  The kingdom is not for them (at least not yet).

In Christ, we are blessed because He is infinitely rich in spirit.  However, sometimes our pride or our shame prevent us from knowing that we are blessed!  Then when we lack hope in that blessing, we miss our King’s will for us in His kingdom.  We can’t be good enough, and don’t have to be good enough, and we don’t have be better or worse than anyone else.

Today the Great Physician waits to cure you if you will come and be humbled by Him.  Seek His blessing and His will.

The Cross and Power

And being found in human form, He humbled himself by becoming obedient to the point of death, even death on a cross.” – Philippians 2:8

Here Jesus endured the powerlessness that many feel. At any moment, Jesus could have chosen to free Himself from the cross, but He actively maintained His powerlessness for hours through the torture for our benefit. Any time we think power is the answer, we must consider this.

Photo by Wim van ‘t Einde on Unsplash

Help! There’s a Log in My Eye! (Part 1)

Until we get to heaven, none of us can fully understand what God is telling us in the Bible, but I believe one particularly tricky passage is this one: “Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye?  Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye?  You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.” – Matthew 7:3-5

For some, the lesson is about how to identify a hypocrite.  For others, the lesson may be that people should mind their own business.  Some might think it has applications for the church’s role toward the sinners of the world.

While there might be good points to be made about those lessons, here I want to focus on what Jesus told those listening to actually do: 1) “take the log out of your own eye,” and 2) “take the speck out of your brother’s eye.”  Jesus is definitely not saying His people should always ignore every speck and log.  His mission is to make His church holy, and we participate in that work.  Christians are supposed to help each other move closer to God.  However, there are right ways, and very wrong ways, to remove specks and logs.  He says do (1), then only do (2) afterward.

When saying “first take the log out of your own eye,” I think Jesus is offering two bits of advice.  First, be more concerned about your own sin first before dealing with the sin of others.  Second, take what you learn about overcoming your own logs of sin and apply it to ministering to others with their specks.  The cure for hypocrisy here is not to do nothing about the brother’s speck.  It is to remove our own log first, so we “will see clearly.”

This is a huge topic, but today’s post will briefly cover the first point, and tomorrows will cover the second point.  There’s definitely a lot more that has been, and can be, said.

Me First
By focusing on our own problems first, we might avoid three problems, the first being putting ourselves through endless anxiety about the sins of the world.  Psalm 37:1 advises “Fret not yourself because of evildoers; be not envious of wrongdoers!”  When God chose to love the world, He did so knowing that the world contained nothing but evildoers, and therefore advises not to fret about evil.  He has a plan, and that plan is not that we need to address or fix every problem.

Later in the same Psalm, verse 8 advises: “Refrain from anger, and forsake wrath! Fret not yourself; it tends only to evil.”  This means that fretting over the sins of others leads us to wrong emotions and motives, particularly envy and wrath.  Referring back to verse 1, “be not envious of wrongdoers”, because we may be tempted to participate in their wrongdoing.  If we think they’ve done well by sinning, and that there was no negative consequence, we might persuade ourselves to join in out of envy for their “success”.  So, we add the speck in their eye to the log in our own, and everyone is worse off.

Third, if we see that wrongdoers are not punished, and are frustrated by it, we can be tempted to take it into our own hands to “correct” their situation by removing their speck.  In this case, we’re motivated by wrath, instead of a loving desire to do the best for our brother.  Also, others might see that we did this, got away with it, and be tempted to join in (envy again?), and so these 2nd and 3rd points can become a vicious cultural cycle within a community of believers.

In another post, The Desires He Delights to Give, I wrote about verses 4-6 of Psalm 37 and it would a good read for context here, but the summary is that when we seek to please God, we will learn to be less anxious about evildoers, and also feel less envy and wrath.

So, Jesus’ first advice before removing a speck from someone else’s eye seems to be to make sure we have the right motive – love.  Tomorrow, part 2 will briefly talk about how hard it is to remove the real logs in our own eyes.

Jesus is Patient and Kind Even When I am Not

Jesus is patient and kind; Jesus does not envy or boast; Jesus is not arrogant or rude. Jesus does not insist on His own way; He is not irritable or resentful; He does not rejoice at wrongdoing, but rejoices with the truth. Jesus bears all things, believes all things, hopes all things, endures all things.

Knowing the love Jesus has for us is an encouraging thought. This paraphrase of 1 Corinthians 13:4-8 was suggested in a devotional I read in 2021 [1] for John 13:34 – “A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another.”  James Boice said that we are not to “love” in any way we see fit, but as Jesus loved, which the above describes.

Based on John 13:34, Boice says we should also be able to substitute “I” in place of “Jesus” in 1 Corinthians 13:4-8 and see what He commands us to be.  When I re-read the first paragraph with myself in mind, I see how much I fall short, but His love for me remains an encouragement.  He will be patient and kind with me.

Pray that we may get ever closer to living the love of Jesus.


[1] From “August 30.” James Montgomery Boice and Marion Clark. Come to the Waters: Daily Bible Devotions for Spiritual Refreshment.  (2017).