A Wonderful Counselor: What We Need For Christmas…Part 2

According to James Boice (see last post in the series), if you asked people to honestly describe their needs, they might describe one as: “We have minds. So we have a need to know things rightly, to understand. We need wisdom.”  In Isaiah 9:6, Jesus, the Christ of Christmas, is described as our Wonderful Counselor, who meets our need for wisdom.

But what is wisdom?  Wisdom is about taking the right action, not about being book smart, or accumulating facts.  You don’t need to be brilliant to have wisdom.  Wisdom looks forward.  It is proactive and specific to you.  Nobody else’s situation is your situation, and nobody else has the same history, relationships, abilities, and resources. Your path is your own.

Why do we need wisdom?  Because our inner conscience is not one, clear voice with the right answer.  It is a jumble of influences and desires, which I’ve described as a multi-voiced “Moral GPS.” How do you even choose from among your own wants?  Everyone is limited by time and resources.  Also, what if your wants conflict with each other?  “I love junk food, but I want to be healthy.”  Also, how do you decide what is “good” to do?  Who decides what is “harmful”?  What if someone else’s desires harm you?  Can you tell them their desires are wrong, or even disagree on what “harm” is, in a world where everyone just lives by their own messy conscience?[1]

We are never truly free.  Absolute freedom is not good, or even possible, and therefore we need a reliable filter and that is what wisdom is.  Wisdom enables us to choose the best possible path from among the many choices before us.  This is especially tricky as multiple paths may look “true” or “best” to us, and most paths have ripple effects we can’t possibly anticipate.  In our world information is more readily available than ever before, but many people just seem more overwhelmed by it all.

Only someone who knows us perfectly, who knows every possible consequence of our choices on us and on others, and who loves us with our best interests in mind is qualified to be our Wonderful Counselor and worthy of our trust.  Others can provide incomplete guidance – parents, teachers, ministers, writers, philosophers – but each of these also needs its own filter.

In the gift of Jesus as Wonderful Counselor we can satisfy one of our deepest needs: “To know the truth! Jesus Christ is the truth, and he is for us a Wonderful Counselor.” (Boice)

Photo by JESHOOTS.COM on Unsplash

As God, He has no gaps in his knowledge or biases and therefore His words to us are not an inadequate abstraction or wishful thinking.  He alone is perfectly trustworthy.  He does not want to scold or punish you, but to guide you in perfect wisdom that only He can provide.  He does not magically tell you everywhere to go, holding up signs, but desires a relationship.  To walk with you and guide you to life eternal. He wants us to invite Him into our lives, and He is Wonderful.

This is the first gift of Christ in Christmas.


[1] Keller, Timothy.  Making Sense of God (2016).  This paragraph draws from Chapter 5.

What We Need for Christmas…Part 1

What do we need for Christmas? We think a lot about what we want, but what do we really need?

James Montgomery Boice, former pastor of Tenth Presbyterian Church in Philadelphia, says:

“Suppose…that we should conduct an opinion poll to find out what men and women feel they most need. Suppose we should ask, ‘What do you feel are your greatest needs?’ ‘Well,’ people would say, ‘we have minds. So we have a need to know things rightly, to understand. We need wisdom. We also have wills, and because we have wills, we want to achieve something. We want our lives to make a difference. To do that we need power. We are also individuals, but we sense that we are not meant to be alone. We want to belong somewhere. We need satisfying relationships. We are also conscious of having done wrong things. We need to be forgiven. We need somebody to deal with our guilt. Isn’t that what we would find if we should poll people and analyze their basic experiences? Aren’t those the things we really need?”[1]

Photo by Tina Vanhove on Unsplash

Whatever mess we find ourselves and the world in, Christmas is a reminder that God has not given up on us and on the world.  Boice quotes from Isaiah 9:6, a prophecy from around 700 BC concerning the Christ we celebrate each Christmas:

“And his name shall be called Wonderful Counselor,
Mighty God, Everlasting Father, Prince of Peace.”

To meet our deepest, most significant needs, this Christ is provided for us.  Over the coming days until Christmas, I’ll be posting Christmas messages inspired by Boice’s framework about each of these 4 names, and how they are “the greatest gifts that anybody can give or we can have, and they are all in Jesus.”[2]  They are better than anything under your tree (or lost in the supply chain until after Christmas) and were delivered over 2,000 years ago.  Therefore, you can receive and open them at any time!


[1] From “May 10.” James Montgomery Boice and Marion Clark. Come to the Waters: Daily Bible Devotions for Spiritual Refreshment.  (2017).
[2] Ibid.

Pictures of Holiness and Grace

A picture can be, as they say, worth a thousand words.  To make an impression, sometimes God uses pictures or images, and one example is how He lets us know just how holy He is.

When calling Isaiah to be a prophet, God gave him an image in Isaiah 6:1 “In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple.”  In this vision of a throne room, why bother to mention that “the train of his robe filled the temple”?  Because in this image of God’s presence, there is no room for anything that isn’t holy.  If anyone tries to walk into the temple, they will tread on the Lord’s robe with their dirty feet, and any lord would be immensely offended at that.  James Boice commented on the verse, that: “This suggests that there is room for no one else at the highest pinnacle of the universe.  It is not just that Jehovah reigns, therefore, but also that no one else reigns beside Him or in opposition to Him”[1]

Photo by Wonderlane on Unsplash

A similar picture of holiness comes from Revelation 15:8, which says: “and the sanctuary was filled with smoke from the glory of God and from his power, and no one could enter the sanctuary until the seven plagues of the seven angels were finished.”  Until God’s judgment was complete – both on the unrepentant and on the cross for His people – there would continue to be no room in the sanctuary for anyone but the Lord.

A third picture, which was not just a vision, but built in actual, physical form, is the “Holy of Holies.”  During most of the Old Testament period, priests implemented an elaborate sacrificial system to illustrate God’s requirements for meeting with sinners: an innocent creature had to die.  These animals symbolized the later sacrifice of Jesus Christ.  But the “Holy of Holies” was the ultimate statement of how serious approaching God is.

This innermost room of the temple was only entered once per year (on the Day of Atonement, or Yom Kippur), and only by the high priest, who only can enter after hours of preparation.  Once there, the high priest would sprinkle the blood of a sacrificed bull on and in front of God’s “mercy seat”, the cover of the ark of the covenant and a sign of His presence.  Later Jewish tradition (not found in the Bible) indicates that others would stand outside the room holding a rope that was tied to the high priest, who also had bells tied around his waist.  If those outside heard the bells jingling, followed by silence, they would assume the high priest did not atone properly for the sins of the people, died in God’s presence, and needed to be dragged out by the rope.  God’s holy presence was to be taken seriously.

So Isaiah, presented with God’s holiness, cried out “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!”  Isaiah’s “Woe” comes down to current times in the expression “Oy!”  Isaiah knew instinctually that being in God’s temple was a bad idea.  However, God provides redemption for His people, which He pictured for Isaiah like this: “Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar.  And he touched my mouth and said: “Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.”[2]

Isaiah was not saved by a burning coal, but by what it represented: the future sacrifice of Jesus Christ.  In God’s steadfast love for His people, He offered Jesus once for all, and the only sacrifice necessary and sufficient for us to know God.  Therefore, there is no longer a barrier to His holy presence for God’s people, so the writer of Hebrews says, “Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.”[3]

Yes, God is holy and must be honored as holy, but when we feel insufficient or feel like yelling “oy!” when things go wrong, we can come “with confidence” to Jesus in His temple and ask Him to reassure us of His provision for our sin.  That we may know, like Isaiah, that “your guilt is taken away, and your sin atoned for.”

Amen


[1] From “May 9.” James Montgomery Boice and Marion Clark. Come to the Waters: Daily Bible Devotions for Spiritual Refreshment.  (2017).
[2] Isaiah 6:6-7
[3] Hebrews 4:16

Coming Soon to a Theater Near You

Have you ever watched a movie that was much worse than what the trailer for it led you to expect?  Were scenes taken out of context, giving you the wrong impression?  Was every good scene from the movie already in the trailer, leaving you disappointed?

Every now and then, God gives us a preview of heaven, reminders of His steadfast love for us in our present time that strengthen our hope and empower us to live for Him.  When we seek God, He gives a glimpse of the blessings in store for us.  He may answer with an encouraging word, a compassionate friend, a moment of mental clarity, or some surprise blessing.  David describes something like this in Psalm 36:7-9 –

How precious is your steadfast love, O God!
            The children of mankind take refuge in the shadow of your wings.
They feast on the abundance of your house,
            and you give them drink from the river of your delights.
For with you is the fountain of life;
            in your light do we see light.

David wrote these verses in the present tense, meaning we can take refuge with God right now, and experience the abundance of His love.  Commenting on the middle verse, James Montgomery Boice says the Hebrew word translated as delights “is the plural of the word Eden and undoubtedly looks backward to the joys of our first parents before the fall.”[1]  By referencing the past paradise of Eden, David also hints of future paradise where we will have eternal life.

Paradise was real and will be real again, and we know the movie will be far better than the trailer could possibly show us.  God does not give wrong impressions and He does not disappoint.

Take refuge in Him.


[1] From “March 28.” James Montgomery Boice and Marion Clark. Come to the Waters: Daily Bible Devotions for Spiritual Refreshment.  (2017).

Pictures of Holiness and Grace

A picture can be, as they say, worth a thousand words.  To make an impression, sometimes God uses pictures or images, and one example is how He lets us know just how holy He is.

When calling Isaiah to be a prophet, God gave him an image in Isaiah 6:1 “In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple.”  In this vision of a throne room, why bother to mention that “the train of his robe filled the temple”?  Because in this image of God’s presence, there is no room for anything that isn’t holy.  If anyone tries to walk into the temple, they will tread on the Lord’s robe with their dirty feet, and any lord would be immensely offended at that.  James Boice commented on the verse, that: “This suggests that there is room for no one else at the highest pinnacle of the universe.  It is not just that Jehovah reigns, therefore, but also that no one else reigns beside Him or in opposition to Him”[1]

Photo by Wonderlane on Unsplash

A similar picture of holiness comes from Revelation 15:8, which says: “and the sanctuary was filled with smoke from the glory of God and from his power, and no one could enter the sanctuary until the seven plagues of the seven angels were finished.”  Until God’s judgment was complete – both on the unrepentant and on the cross for His people – there would continue to be no room in the sanctuary for anyone but the Lord.

A third picture, which was not just a vision, but built in actual, physical form, is the “Holy of Holies.”  During most of the Old Testament period, priests implemented an elaborate sacrificial system to illustrate God’s requirements for meeting with sinners: an innocent creature had to die.  These animals symbolized the later sacrifice of Jesus Christ.  But the “Holy of Holies” was the ultimate statement of how serious approaching God is.

This innermost room of the temple was only entered once per year (on the Day of Atonement, or Yom Kippur), and only by the high priest, who only can enter after hours of preparation.  Once there, the high priest would sprinkle the blood of a sacrificed bull on and in front of God’s “mercy seat”, the cover of the ark of the covenant and a sign of His presence.  Later Jewish tradition (not found in the Bible) indicates that others would stand outside the room holding a rope that was tied to the high priest, who also had bells tied around his waist.  If those outside heard the bells jingling, followed by silence, they would assume the high priest did not atone properly for the sins of the people, died in God’s presence, and needed to be dragged out by the rope.  God’s holy presence was to be taken seriously.

So Isaiah, presented with God’s holiness, cried out “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!”  Isaiah’s “Woe” comes down to current times in the expression “Oy!”  Isaiah knew instinctually that being in God’s temple was a bad idea.  However, God provides redemption for His people, which He pictured for Isaiah like this: “Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar.  And he touched my mouth and said: “Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.”[2]

Isaiah was not saved by a burning coal, but by what it represented: the future sacrifice of Jesus Christ.  In God’s steadfast love for His people, He offered Jesus once for all, and the only sacrifice necessary and sufficient for us to know God.  Therefore, there is no longer a barrier to His holy presence for God’s people, so the writer of Hebrews says, “Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.”[3]

Yes, God is holy and must be honored as holy, but when we feel insufficient or feel like yelling “oy!” when things go wrong, we can come “with confidence” to Jesus in His temple and ask Him to reassure us of His provision for our sin.  That we may know, like Isaiah, that “your guilt is taken away, and your sin atoned for.”

Amen


[1] From “May 9.” James Montgomery Boice and Marion Clark. Come to the Waters: Daily Bible Devotions for Spiritual Refreshment.  (2017).
[2] Isaiah 6:6-7
[3] Hebrews 4:16