Broken Cisterns Can Hold No Water

Sometimes word pictures in the Bible weren’t written for people like me.  In my life I haven’t thought much of cisterns, but the Old Testament prophets Isaiah and Jeremiah refer to them a few times in their prophecies, and Jeremiah ends up thrown into one.  To Jeremiah’s original audience, and others living now, the meaning behind these pictures might be obvious.  But for me, it took a little research.

A cistern-centered comparison in Jeremiah 3:12-13 particularly drew my attention, where broken cisterns are used as a picture of false religion and idolatry:

Be appalled, O heavens, at this;
            be shocked, be utterly desolate,
            declares the LORD,
for my people have committed two evils:
they have forsaken me,
            the fountain of living waters,
and hewed out cisterns for themselves,
            broken cisterns that can hold no water.”

God is the “fountain of living waters,” but how is false religion like “broken cisterns”?

Looking up “cistern” in the American Heritage Dictionary I find it is: “A receptacle for holding water or other liquid, especially a tank for catching and storing rainwater.”  So, a cistern is not a fountain, a source of water, but instead is dependent on another source (usually rain) for its water.  So, Jeremiah’s accusation is that false religion can’t create its own water, which brings us to the second point…

The false religions of Judah in Jeremiah’s day weren’t even good cisterns – they were broken.  While a cistern is a vessel for storing water in reserve when there is no rain, when broken it’s not even that.  Even with another source of water, putting it into a broken cistern was no better than pouring it out into the sand.  Jeremiah’s second accusation is that false religion can’t even store good things from other sources.  The picture here is that if they took parts of true worship and mixed them with other religions, not only were the other religions wasted, but whatever they would have gained from God is also wasted.

Without God, many things are like broken cisterns.  Things that make us happy in this world are temporary and require our Creator God to provide us with more.  A food you like might satisfy you for a while, but eventually you need to find more food.  Rain may satisfy your garden plants, but eventually they will need more water.  Money may seem alluring for its own sake, but it only buys things that are temporary like everything else.

In Jeremiah 2:18, he tells the people not to look anywhere other than the true God of Israel for the source of living water and eternal satisfaction:

And now what do you gain by going to Egypt
            to drink the waters of the Nile?
Or what do you gain by going to Assyria
            to drink the waters of the Euphrates?”

Like a cistern, even the Nile and Euphrates only get their water from some other source.  They can’t make their own, and God can even determine if the rivers are empty or full.  Later, in Jeremiah 14:2-3, he says that because Judah had forsaken God, He had caused a drought, and therefore:

Judah mourns,
            and her gates languish;
her people lament on the ground,
            and the cry of Jerusalem goes up.
Her nobles send their servants for water;
            they come to the cisterns;
they find no water;
            they return with their vessels empty;
they are ashamed and confounded
            and cover their heads.”

The people mourned their earthly problem but did not care about their spiritual problem which is infinitely more important.  No provision – any science, philosophy, or religion – can defend against a drought caused by forsaking God, because false gods – anything we put in His place – cannot deliver rain.  They are but broken cisterns.

Consider that if there is no Creator behind the workings of nature, or if that Creator doesn’t care about us, why should we expect the world to act in ways that predictably bless us, instead of just being completely unpredictable and random?  Why do things seem to work most of the time?  Rain, friction, food, gravity, math, and on and on.  Fortunately, our God “sends rain on the just and on the unjust,”[1] and to His own He gives “a spring of water welling up to eternal life”[2]

He calls all people to know Him as “the fountain of living waters.”  No cistern needed.

Soli Deo Gloria


[1] Matthew 5:45
[2] John 4:14

Serving Other Gods

Foundational to God’s relationship with His people – His covenant – is the idea that He will be our God and we will be His people.  If we forsake all other “gods,” we will be blessed immeasurably by the true God, Yahweh.

However, in the time of the Old Testament prophet Jeremiah, right before the exile of Judah into Babylon, God’s people were not being faithful to Yahweh and were worse than prior generations in their rebellion.  So, Jeremiah says in chapter 16, verse 13 – “Therefore I will hurl you out of this land into a land that neither you nor your fathers have known, and there you shall serve other gods day and night, for I will show you no favor.”

This punishment has 2 parts: banishment from the Promised Land, and also “you shall serve other gods day and night.”  Have you ever thought that serving gods other than Yahweh is a punishment, or just that its bad or sinful?   It certainly isn’t the way the world sees it: many consider serving any god as punishment.  Others might have their own gods and would only consider serving other gods, including Yahweh, as punishment.  But here the Bible says that it is only punishment to follow false gods.

Why is this?  A good explanation comes from another prophet, Zechariah, in chapter 10, verse 2:

For the household gods utter nonsense,
            and the diviners see lies;
they tell false dreams
            and give empty consolation.
Therefore the people wander like sheep;
            they are afflicted for lack of a shepherd.”

Compared to a loving, omniscient, wise God, these other gods have no knowledge or wisdom and are not benevolent.  They cannot give us what we need to live and are not worthy of worship.  They cannot guide us like our Good Shepherd can.  Therefore, when we choose to follow anything other than Yahweh, are we punishing ourselves?

When Yahweh said “You shall have no other gods before me” in Exodus 20:3, He said it for our own benefit, and for His glory.

Amen.

Faith is Not a Democracy

In our lives, there are many “voices” that try to influence us, from the people we know, to the things we read, to all the messages in our culture, and beyond.  These may not be literal voices in our heads, but all of these influences affect our inner dialogue and compete to make us act in certain ways.  Often, we don’t know why we do what we do or feel the way we feel, but chances are we got the idea from somewhere.

For Christians, one of those voices in our minds is God, guiding us in the perfect way to go by His Spirit, but we often let the other voices overrule Him.  This can be especially easy to do when He’s telling us to do something that seems strange to us.  One example is from ancient Israel, when the sins of the nation resulted in God passing sentence on the people, in the form of conquest by, and exile to, Babylon.

Once God had made up His mind, the result was inevitable and God, through His prophets, told His people to submit to Nebuchadnezzar king of Babylon.  Israel was not to follow all the customs of Babylon, or commands from its king[1], but Israel was supposed to submit to Babylon as long as it didn’t make them disobey God.  In this message, His prophets were often lonely voices among many speaking to Israel.  Jeremiah was one of these, and he had to remind the people about whose voice mattered, in Jeremiah 27:8-9.

if any nation or kingdom will not serve this Nebuchadnezzar king of Babylon, and put its neck under the yoke of the king of Babylon, I will punish that nation with the sword, with famine, and with pestilence, declares the LORD, until I have consumed it by his hand. 9 So do not listen to your prophets, your diviners, your dreamers, your fortune-tellers, or your sorcerers, who are saying to you, ‘You shall not serve the king of Babylon.’

I bolded all the different groups of people who were competing to influence Israel.  These were the many voices Jeremiah had to compete with for the people’s attention, and there were perhaps dozens or even hundreds of them.  If people took opinion polls in those days, God’s word would have barely registered in the results.[2]

Also note that these people were “your” (Israel’s) messengers, not God’s.  These people were telling Israel what they wanted to say and to hear, not what God wanted them to hear.  In modern times, this might be like news networks and celebrities saying only what is popular to say or to believe.  Sadly, this also includes many Christians, even preachers, acting as messengers of our own culture’s values rather than as messengers carrying God’s word.

However, the lesson from the Jeremiah passage above is that God does not care about polling data, and He doesn’t want us to care about it either.  Even if many, or even all other, voices contradict God, He is still right.  Christians need to discern between the many influences inside and outside of us and find the ones that are coming from our Lord.  Even if He is telling us to do something strange, like submit to His judgement under a foreign king.

Paul warned his protégé Timothy and he warns us as well: “For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths.”[3]  These teachers are our modern “prophets, … diviners, … dreamers, … fortune-tellers, or … sorcerers” who seek influence over us.  They may be pastors and teachers, but they can also be the news channels we choose to watch, the politicians we support, the celebrities we emulate, subtle messages in our culture like advertising, things we learn in school or at work, or simply what’s popular at the time.  But only one voice matters and there is only one that deserves our absolute faith – God – no matter how many others vote against Him.

Our actions should not be ruled by a democracy, but by our King.  Be careful who you listen to.


[1] See the book of Daniel for some examples.
[2] Read the story of the prophet Micaiah in 1 Kings 22 for more about how outnumbered God’s true prophets were.
[3] 2 Timothy 4:3-4

God is at Hand

The Old Testament prophet Jeremiah lived in a time full of false prophets, where the true word of God was rarely heard.  It was also a time where idolatry and sin ran wild among the people of Judah, Jeremiah’s audience, a nation headed for destruction by Babylon, God’s chosen agent to discipline them.  Yet the false prophets told the people: “You shall not see the sword, nor shall you have famine, but I will give you assured peace in this place.’[1]  Later, “They say continually to those who despise the word of the LORD, ‘It shall be well with you’; and to everyone who stubbornly follows his own heart, they say, ‘No disaster shall come upon you.’”[2]

These false prophets were essentially telling the people they can do whatever they want, so they don’t need a savior since God was not going to judge them.   The false prophets also said that the people don’t need God as Lord, since there would be no negative consequences no matter what they chose to do.

Jeremiah fearlessly confronts these prophets and worked hard to get the people to take him seriously.  At one point, God tells Jeremiah to proclaim: “Am I a God at hand, declares the LORD, and not a God far away?[3]  With this question, the LORD lets the people know that they can’t just set him aside as if He doesn’t exist.  While God is a God of love, He is also a God of justice, and sin will not be ignored.

Both the Old and New Testaments warn that those who ignore God can infect the broader population.  In Deuteronomy 29:18-19, Moses wrote: “Beware lest there be among you a man or woman or clan or tribe whose heart is turning away today from the LORD our God to go and serve the gods of those nations. Beware lest there be among you a root bearing poisonous and bitter fruit, one who, when he hears the words of this sworn covenant, blesses himself in his heart, saying, ‘I shall be safe, though I walk in the stubbornness of my heart.’ This will lead to the sweeping away of moist and dry alike.”  [emphasis mine]. The whole church, the “moist and dry alike” can suffer from the influence of members who cast God aside as irrelevant or inconvenient.  People who stubbornly insist on their own way.

The New Testament picks up the “root” image from Deuteronomy in Hebrews 12:15 – “See to it that no one fails to obtain the grace of God; that no “root of bitterness” springs up and causes trouble, and by it many become defiled”. This verse is in the context of God’s discipline, of understanding that when He judges His own people, it is not a final judgement, but one that is meant to refine them and make them holy.  But it is also a reminder that we need to accept God as Lord, by His grace, in order for Him to be our Savior.

Like the false prophets of Jeremiah’s day, modern preachers can also teach that we don’t need Jesus as Lord and Savior.  Some of them declare that we are free to do whatever we want because He is a God of love and therefore will never judge us no matter what.  These ministers fail to see God’s loving, disciplining hand in our difficulties, feeding the “root of bitterness”.

Other preachers declare that God is a God of love, and therefore if we follow Him, we will be showered with blessings.  These ministers see suffering not as discipline, but as a failure on our part to love God, thus making God’s love conditional.  This also feeds the “root of bitterness” because there is no way we can meet God’s standard.  We will always fall short and without grace all we can experience is frustration.  There will never be enough material blessing to keep us satisfied under this theology.

However, we do need Jesus as Savior, and we do need Jesus as Lord, and we also have Jesus as Savior and Lord.  We need to live like God is “at hand” and not “far away.”  R.C. Sproul used to say Christians need to live “coram Deo” which means “before the face of God” in Latin.  Always knowing that we live in God’s presence, that He is “at hand” reminds us not only of our need for Him as Lord and Savior, but also that He more than meets our need because He is a perfect Lord and Savior.

So, when Jeremiah tells us that God asks, “Am I a God at hand, declares the LORD, and not a God far away?” we can reply that we know we always live coram Deo because He is near.  Only then can we pull up bitterness by its roots and experience true joy in His presence.

Live coram Deo today.

Amen.


[1] Jeremiah 14:13b
[2] Jeremiah 23:17
[3] Jeremiah 23:23

The Beautiful Letdown

While this blog got its name from an old twenty øne piløts song called “Taxi Cab,” my second choice would be to use something from “The Beautiful Letdown” by Switchfoot.  The line – “set sail for the Kingdom come” – would have been a good blog title!

The theme of “The Beautiful Letdown” is that while we don’t like being let down or disappointed, it’s a beautiful and blessed thing when we are let down by the things of this world, because that is when we can find God.  In Jeremiah 3:21-23, God calls His people to turn back to Him from the many temptations of the world in striking language:

A voice on the bare heights is heard,
            the weeping and pleading of Israel’s sons
because they have perverted their way;
            they have forgotten the LORD their God.
“Return, O faithless sons;
            I will heal your faithlessness.”
“Behold, we come to you,
            for you are the LORD our God.
Truly the hills are a delusion,
            the orgies on the mountains.
Truly in the LORD our God
            is the salvation of Israel.

The language is striking because we don’t like being told that the things we worship are a delusion, and we don’t like being accused of spiritual adultery, but regardless, being let down from the delusions of the world is a beautiful thing, because it’s a requirement for knowing God more deeply.  Back to the Switchfoot song, the lyrics say it’s beautiful when we find out that “all the riches this world had to offer me would never do,” but that “we’re still chasing our tails and the rising sun.”  It also says its ok to be “painfully uncool” by the world’s standards because those are the wrong standards.  We are “the church of the dropouts, the losers, the sinners, the failures and the fools.”

But perhaps my favorite part of the song is the bridge:

“Easy living, you’re not much like your name
Easy dying
Hey, you look just about the same
Won’t you please take me off your list
Easy living, please come on and let me down”

Wouldn’t it be nice to be “off the list” of messages from the world lying about how amazing it is, and how easy things would be if we just bought the right products and had the right lifestyle?  If only we floated along with the world’s idea of progress?  However, as C. S. Lewis wrote: “We all want progress…but if you’re on the wrong road, progress means doing an about-turn and walking back to the right road; in that case, the man who turns back soonest is the most progressive.”  Being let down by the world is a good thing.

To listen to the full song, click on the video below.
To just read the full lyrics on genius.com, use this link: https://genius.com/Switchfoot-the-beautiful-letdown-lyrics

But whatever gain I had, I counted as loss for the sake of Christ.  Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ” – Philippians 3:7-8