When We Are Faithful, All Failure is Temporary

August 23, 2023August 22, 2023Todd R Leave a comment

In the Marvel movie Avengers: Infinity War, Doctor Strange uses a powerful Time Stone to watch millions of possible future outcomes and find one where the Avengers win. The solution involves huge, almost unconscionable losses, including giving the villain, Thanos, exactly what he needs to commit genocide. The movie was part one of two, and the second wasn’t released until a full year later. Infinity War ends with Thanos victorious, and audiences had to wait to see if Strange’s decisions and sacrifices would work. Would the trust the Avengers put in him be rewarded and lead to their deliverance? It didn’t look good at the time, and it was actually a pretty grim movie.

Marvel’s story had cast Strange in the role of a prophet, except that Strange himself saw the future, and decided himself what to report back to the others, who had to trust what he said he saw, his judgement in what to share, and be willing to stick with it no matter what. In the Old Testament, Jeremiah’s call from God to be a prophet in Jeremiah 1:8-10 has some interesting comparisons with Marvel’s story line. The verses are:

“Do not be afraid of them,
            for I am with you to deliver you, declares the LORD.
Then the LORD put out his hand and touched my mouth. And the LORD said to me,
            “Behold, I have put my words in your mouth.
See, I have set you this day over nations and over kingdoms,
            to pluck up and to break down,
            to destroy and to overthrow,
            to build and to plant.”

Unlike Doctor Strange, Jeremiah did not have the big picture; he could not pick and choose what to say. God would “put…words in your mouth,” words specifically chosen from perfect and infinite knowledge to be exactly what was needed. Strange was able to act on his plan, although the others didn’t understand and resisted. In Jeremiah’s case, Israel did not listen to him, and God actually told Jeremiah they wouldn’t, but he prophesied anyway. He was created for that purpose, and in the verses above he was assured to “not be afraid of them.”

While Strange promised that his plan would work, we had to wait for the sequel to see it. God promised Jeremiah, who also told the people, that his plan would work, and that the words God gave Jeremiah would determine the fates of “nations” and “kingdoms”, who God would “pluck up” and “break down.” But Jeremiah died waiting for the sequel. During his lifetime, Israel was plucked up by the Babylonians and sent into exile as punishment for their rejection of God, which was also a rejection of Jeremiah. His life was like a pretty grim movie, but his story was not finished, as we now know.

In his lifetime Jeremiah may have looked like a failure, but in the years after and in eternity, his work as a prophet and also his personal experience of God has provided invaluable lessons for millions. God knew this from the beginning because He didn’t have to wait a year to see the sequel. He has already seen them all. Therefore, we can trust what He sees, His judgement in what to share, and be willing to stick with it no matter what, because His story and ours does not end in this lifetime.

“It is not your business to succeed, but to do right. When you have done so the rest lies with God.” – C. S. Lewis

(Prior posts on Jeremiah’s call are here and here)

Redeeming the “Great Resignation”

May 8, 2023May 8, 2023Todd R 1 Comment

Dear fellow travelers,

The Covid-19 pandemic had many effects, one of which became known as the “Great Resignation,” a massive cultural shift in attitudes toward work and the workplace. Many were finding less satisfaction and purpose in their vocation, and either quit or became less motivated, leading to another catchphrase: “Quiet Quitting.” Of those who actually quit, some did because they were able to retire early, some quit to move to a workplace that provided a sense of purpose beyond their job description and the paycheck it provides, and some quit for various other reasons. In response, some workplaces took stances on political or social issues not related to their business to attract those looking for purpose, which attracted some workers, but also alienated others, who might have become Quiet Quitters.

With so many changes happening, some Christians may feel increasingly like they are in exile at their workplace, but in truth, Christians everywhere were in exile in their workplace pre-pandemic and pre-Great Resignation. This world is not our home, including where we work, so don’t expect it to be heaven.

When Judah found itself exiled in Babylon in the Old Testament, the prophet Jeremiah encouraged them in Jeremiah 29:7 – “But seek the welfare of the city where I have sent you into exile, and pray to the LORD on its behalf, for in its welfare you will find your welfare.” So, whatever workplace we find ourselves in, God has called us to seek the welfare of those around us, and pray for them, for in doing so we will find our welfare. Even if we eventually intend to leave, we must seek the welfare of our companies and coworkers while there. (When we are retired or not working with an employer, then we should seek the welfare of our families and communities.)

Similarly, in 1 Corinthians 7:17 & 23-24, Paul encouraged the Corinthian church to serve God in the place they are:

“Only let each person lead the life that the Lord has assigned to him, and to which God has called him. This is my rule in all the churches…You were bought with a price; do not become bondservants of men. So, brothers, in whatever condition each was called, there let him remain with God.”

God has called us to our specific workplaces, not as servants of our employers, but as servants of Him. Maybe there needs to be another cultural shift in the workplace – “The Great Consecration” – where we dedicate our work, whatever it is, to God. Even if your employer doesn’t seem to care, or pay more for, harder work or higher quality work, the Lord notices and He is who we should care about pleasing.

As Paul wrote to the church in Colossae: “Whatever you do, work heartily, as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ.” – Colossians 3:23-24

Soli Deo Gloria

“Let Not the Flood Sweep Over Me”

March 17, 2023March 17, 2023Todd R 2 Comments

Yesterday’s post was about Jeremiah’s comparison of false religion to a broken cistern, with God alternatively being “the fountain of living waters.”[1] Jeremiah lived when most of God’s people – including most of the priests and prophets – had turned from Him to follow other gods. As Jeremiah remained faithful, correctly predicting that Jerusalem would fall to Babylon, he was persecuted, including this instance in Jeremiah 38:6, where King Zedekiah’s officials “took Jeremiah and cast him into the cistern of Malchiah, the king’s son, which was in the court of the guard, letting Jeremiah down by ropes. And there was no water in the cistern, but only mud, and Jeremiah sank in the mud.”

Since God is “the fountain of living waters,” the only path to eternal blessing, it’s incredibly ironic that Jeremiah, one of the few remaining faithful prophets and therefore a rare source of God’s “living waters,” should be cast into a cistern with no water. Perhaps it was broken. King Zedekiah thought he could silence the “living waters” Jeremiah represented by casting them into a cistern, trading truth for falsehood.

Later, Jeremiah seems to recall the cistern experience in Lamentations 3:52-57, where he said:

“I have been hunted like a bird
            by those who were my enemies without cause;
they flung me alive into the pit
            and cast stones on me;
water closed over my head;
            I said, ‘I am lost.’
‘I called on your name, O LORD,
            from the depths of the pit;
you heard my plea, ‘Do not close
            your ear to my cry for help!’
You came near when I called on you;
            you said, ‘Do not fear!’”

Returning to the book of Jeremiah, we read that Ebed-melech, an Ethiopian eunuch, heard of Jeremiah’s situation and pleaded his case: “My lord the king, these men have done evil in all that they did to Jeremiah the prophet by casting him into the cistern, and he will die there of hunger, for there is no bread left in the city.”[2] This unlikely source – a foreigner – was Jeremiah’s deliverance from God to rescue Jeremiah from the well. Ebed-melech gathered 30 men, “Then they drew Jeremiah up with ropes and lifted him out of the cistern. And Jeremiah remained in the court of the guard.”

Jeremiah was not the only Old Testament figure to suffer for his faithfulness. Many years earlier, King David also referred to “sinking in the mire” in the Messianic Psalm 69, verses 14-15:

“Deliver me
            from sinking in the mire;
let me be delivered from my enemies
            and from the deep waters.
Let not the flood sweep over me,
            or the deep swallow me up,
            or the pit close its mouth over me.”

David knew this feeling of sinking came not because of his sin, but when he was faithfully serving his Lord. David’s “sinking in the mire” happened under these circumstances from verse 9 of the same Psalm:

“For zeal for your house has consumed me,
and the reproaches of those who reproach you have fallen on me.”

In Jeremiah’s case, as well as David’s and that of Jesus, whom Psalm 69 foreshadowed[3], we know that cannot judge our faithfulness based on whether it improves our circumstances. When we do, we might stop being faithful because it seems we are “sinking in the mire.” Being reproached by the world and feeling down aren’t the circumstances we prefer, but “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.”[4] Through these and all other circumstances, God develops in us deeper trust in Him.

Therefore, with David may we pray:

“But as for me, my prayer is to you, O LORD.
At an acceptable time, O God,
in the abundance of your steadfast love answer me in your saving faithfulness.” – Psalm 69:13

And in His time, He will deliver us, perhaps in ways we don’t expect.

Coda

In 1995, Christian rock group Jars of Clay released their self-titled album, and the track “Flood” has similar themes to this post. The song was also a mainstream hit, charting as high as No. 12 on the Billboard Modern Rock Tracks chart,[5] amazing for a song that is essentially a prayer like David’s in Psalm 69.

You can check out the song’s lyrics here: https://genius.com/Jars-of-clay-flood-lyrics

Or, if you have 3 ½ minutes, watch the music video here:

[1] Jeremiah 3:13
[2] Jeremiah 38:9
[3] John 2:17, 15:25, Acts 1:20, Romans 11:9-10, 15:3
[4] Matthew 5:10
[5] https://en.wikipedia.org/wiki/Flood_(Jars_of_Clay_song)

Broken Cisterns Can Hold No Water

March 16, 2023Todd R 2 Comments

Sometimes word pictures in the Bible weren’t written for people like me. In my life I haven’t thought much of cisterns, but the Old Testament prophets Isaiah and Jeremiah refer to them a few times in their prophecies, and Jeremiah ends up thrown into one. To Jeremiah’s original audience, and others living now, the meaning behind these pictures might be obvious. But for me, it took a little research.

A cistern-centered comparison in Jeremiah 3:12-13 particularly drew my attention, where broken cisterns are used as a picture of false religion and idolatry:

“Be appalled, O heavens, at this;
            be shocked, be utterly desolate,
            declares the LORD,
for my people have committed two evils:
they have forsaken me,
            the fountain of living waters,
and hewed out cisterns for themselves,
            broken cisterns that can hold no water.”

God is the “fountain of living waters,” but how is false religion like “broken cisterns”?

Looking up “cistern” in the American Heritage Dictionary I find it is: “A receptacle for holding water or other liquid, especially a tank for catching and storing rainwater.” So, a cistern is not a fountain, a source of water, but instead is dependent on another source (usually rain) for its water. So, Jeremiah’s accusation is that false religion can’t create its own water, which brings us to the second point…

The false religions of Judah in Jeremiah’s day weren’t even good cisterns – they were broken. While a cistern is a vessel for storing water in reserve when there is no rain, when broken it’s not even that. Even with another source of water, putting it into a broken cistern was no better than pouring it out into the sand. Jeremiah’s second accusation is that false religion can’t even store good things from other sources. The picture here is that if they took parts of true worship and mixed them with other religions, not only were the other religions wasted, but whatever they would have gained from God is also wasted.

Without God, many things are like broken cisterns. Things that make us happy in this world are temporary and require our Creator God to provide us with more. A food you like might satisfy you for a while, but eventually you need to find more food. Rain may satisfy your garden plants, but eventually they will need more water. Money may seem alluring for its own sake, but it only buys things that are temporary like everything else.

In Jeremiah 2:18, he tells the people not to look anywhere other than the true God of Israel for the source of living water and eternal satisfaction:

“And now what do you gain by going to Egypt
to drink the waters of the Nile?
Or what do you gain by going to Assyria
to drink the waters of the Euphrates?”

Like a cistern, even the Nile and Euphrates only get their water from some other source. They can’t make their own, and God can even determine if the rivers are empty or full. Later, in Jeremiah 14:2-3, he says that because Judah had forsaken God, He had caused a drought, and therefore:

“Judah mourns,
            and her gates languish;
her people lament on the ground,
            and the cry of Jerusalem goes up.
Her nobles send their servants for water;
            they come to the cisterns;
they find no water;
            they return with their vessels empty;
they are ashamed and confounded
            and cover their heads.”

The people mourned their earthly problem but did not care about their spiritual problem which is infinitely more important. No provision – any science, philosophy, or religion – can defend against a drought caused by forsaking God, because false gods – anything we put in His place – cannot deliver rain. They are but broken cisterns.

Consider that if there is no Creator behind the workings of nature, or if that Creator doesn’t care about us, why should we expect the world to act in ways that predictably bless us, instead of just being completely unpredictable and random? Why do things seem to work most of the time? Rain, friction, food, gravity, math, and on and on. Fortunately, our God “sends rain on the just and on the unjust,”[1] and to His own He gives “a spring of water welling up to eternal life”[2]

He calls all people to know Him as “the fountain of living waters.” No cistern needed.

Soli Deo Gloria

[1] Matthew 5:45
[2] John 4:14

The Beautiful Letdown

March 2, 2023March 1, 2023Todd R 2 Comments

While this blog got its name from an old twenty øne piløts song called “Taxi Cab,” my second choice would be to use something from “The Beautiful Letdown” by Switchfoot. The line – “set sail for the Kingdom come” – would have been a good blog title! I’ve intended to post about the song for some time, and it fits in with this week’s other posts, so here we are.

The theme of “The Beautiful Letdown” is that while we don’t like being let down or disappointed, it’s a beautiful and blessed thing when we are let down by the things of this world, because that is when we can find God. In Jeremiah 3:21-23, God calls His people to turn back to Him from the many temptations of the world in striking language:

“A voice on the bare heights is heard,
            the weeping and pleading of Israel’s sons
because they have perverted their way;
            they have forgotten the LORD their God.
“Return, O faithless sons;
            I will heal your faithlessness.”
“Behold, we come to you,
            for you are the LORD our God.
Truly the hills are a delusion,
            the orgies on the mountains.
Truly in the LORD our God
            is the salvation of Israel.”

The language is striking because we don’t like being told that the things we worship are a delusion, and we don’t like being accused of spiritual adultery, but regardless, being let down from the delusions of the world is a beautiful thing, because it’s a requirement for knowing God more deeply. Back to the Switchfoot song, the lyrics say it’s beautiful when we find out that “all the riches this world had to offer me would never do,” but that “we’re still chasing our tails and the rising sun.” It also says its ok to be “painfully uncool” by the world’s standards because those are the wrong standards. We are “the church of the dropouts, the losers, the sinners, the failures and the fools.”

But perhaps my favorite part of the song is the bridge:

“Easy living, you’re not much like your name
Easy dying
Hey, you look just about the same
Won’t you please take me off your list
Easy living, please come on and let me down”

Wouldn’t it be nice to be “off the list” of messages from the world lying about how amazing it is, and how easy things would be if we just bought the right products and had the right lifestyle? If only we floated along with the world’s idea of progress? However, as C. S. Lewis wrote: “We all want progress…but if you’re on the wrong road, progress means doing an about-turn and walking back to the right road; in that case, the man who turns back soonest is the most progressive.” Being let down by the world is a good thing.

To listen to the full song, click on the video below.
To just read the full lyrics on genius.com, use this link: https://genius.com/Switchfoot-the-beautiful-letdown-lyrics

“But whatever gain I had, I counted as loss for the sake of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ” – Philippians 3:7-8