Holiness is Like a Bowl of M&Ms?

Rock stars get a bad reputation for big egos and decadent lifestyles, and often for good reason.  But sometimes it’s just a misunderstanding.  Over the years, rock band Van Halen has been criticized over the infamous “brown M&M” clause in their contract with concert promoters.  Listed among many requirements, including how they want the stage set up and safety concerns, was buried a requirement that there should be a bowl of M&Ms backstage.  But not just any bowl: it had to have absolutely no brown-colored M&Ms.  This clause gained the band a bad reputation, because what kind of egomaniac would make someone go through the work of picking out every brown M&M?  Don’t all the colors taste the same anyway?

However, the clause had nothing to do with the band’s taste in M&M flavors or colors.  In addition to all the contract terms needed to cover many “important things,” they also needed a quick and easy way to know that the workers at the arena had thoroughly read the contract.  The M&Ms were that way.  Because of the “brown M&M” clause, as soon as the band walked backstage, seeing the bowl of M&Ms would immediately let them know the “important things” would be covered as well.

What’s this story doing on a Christian blog?  In the Bible, God describes His relationship with His people as a covenant, a form of contract, in this case between a King and His subjects.  Some parts of this agreement – consider the long descriptions of the tabernacle and temple in the Old Testament – may seem dull and insignificant.  Much of Exodus 25-27, and most of Exodus 35-40, detail the design of the tabernacle as given by God to Moses.  The collection of the materials, the work of the craftsmen in building the various parts, and finally Moses setting up the completed tabernacle are listed in seemingly repetitive and pointless detail.

However, in addition to God wanting His tabernacle set up correctly, the mere accumulation of detail also makes a point – that God cares about every single detail of His covenant with His people.  Nothing is to be ignored, just like the bowl of M&Ms.  But this concern for detail does not mean that He holds every violation we commit over our head to make us feel guilty.  Instead, it makes two points:

First, anything less than holiness is not good enough for God.  If He accepted less, He would not be just.  As one brown M&M was too much for Van Halen, or one drop of cyanide would be too much to put in our glass of water, one instance of sin is too much for God.  Therefore, only Jesus, by living the perfect life, could be acceptable to God the Father.  Fortunately for all of us, Jesus’ righteousness is offered to us freely.  He met the standard of perfection for us.

Second, the level of detail lets us know that He cares about every detail of our lives.  We can talk to Him about anything because there is nothing He is not concerned about or is not interested in hearing from us, or able to lovingly walk alongside us through.  David wrote in Psalm 23:4 that:

Even though I walk through the valley of the shadow of death,
            I will fear no evil,
for you are with me;
            your rod and your staff,
            they comfort me.”

The rod and staff of our Good Shepherd are not there to punish us, but to guide and lead us through every experience we have in this world, good or bad, and into the next world, where all is holy and good.  His covenant with us – His contractual promise – is to be our God, and we are to be His people.

Our Father in heaven cares about every little thing.  Even brown M&Ms.

Why? By Michael Card

I’ve been trying to come up with something to post for Good Friday and remembered a comment someone made at church last Sunday that the nails weren’t what held Christ to the cross.  It was His love that held Him there.  He could have chosen to come down at any time, but of course He would have failed in His mission to save sinners.

This reminded me of the song “Why?” by Michael Card, released way back in 1988.  Read the lyrics below and/or listen to the song in the link.  The song is a potent reminder of what Jesus went through on the first Good Friday long ago.

Why did it have to be a friend
Who chose to betray the Lord?
And why did he use a kiss to show them
That’s not what a kiss is for?

Only a friend can betray a friend
A stranger has nothing to gain
And only a friend comes close enough
To ever cause so much pain

And why did it have to be a thorny
Crown pressed upon his head?
It should have been a royal one
Made of jewels and gold instead

It had to be a crown of thorns
Because in this life that we live
For all that would seek to love
A thorn is all the world has to give

Why did it have to be a heavy cross
He was made to bear?
And why did they nail His feet and hands
His love would have held him there

It was a cross for on a cross
A thief was supposed to pay
And Jesus had come into the world
To steal every heart away
Yes, Jesus had come into the world
To steal every heart away

How to Avoid Being the “Greater Fool”

My day job involves helping people save and invest for retirement, and every now and then it involves helping people avoid speculation.  What’s the difference between investment and speculation?  A short explanation is that speculation often means you’re trusting the “Greater fool theory” to make money.  According to Investopedia[1], “The greater fool theory states that you can make money from buying overvalued securities [stocks, bonds, currency, etc.] because there will usually be someone (i.e., a greater fool) who is willing to pay an even higher price.”  Another way to put it is that speculators buy things because they think someone else will later find them more valuable, whether they actually are or not.  Speculators seek to sell before others figure out that what they’re selling might be worthless.  Instead of trusting this, investors do some work to find out what something is worth and why it would be worth more later to someone else.

In an earlier post about saving for retirement, I noted that “Solomon did encourage us to invest for the future” but also “not to stress too much about what may or may not happen.”  So, this post is not about how to best invest for goals like college or retirement, but about how do we avoid ultimately being the greater fool?  The longer you extend the time frame – even beyond death and into eternity – any investment or speculation in this world looks very different.  In the words of Jim Elliot, an American missionary martyred in Ecuador: “He is no fool who gives what he cannot keep to gain that which he cannot lose.”  In eternity, much of what we now consider investment will look like foolish speculation.

Consider this excerpt from Ecclesiastes 2:18-21.  “I hated all my toil in which I toil under the sun, seeing that I must leave it to the man who will come after me, and who knows whether he will be wise or a fool?…sometimes a person who has toiled with wisdom and knowledge and skill must leave everything to be enjoyed by someone who did not toil for it. This also is vanity and a great evil.

Solomon is cautioning against counting on things we can’t control, such as what will be done with our worldly goods after we’re gone.  If we agonize over accumulating goods, not only are we not satisfied, but do we also teach the next generation to overvalue things, rather than their Creator, thus making our efforts futile and foolish?  Even if our goods outlive us, can we hope that they help those who receive them more than they helped us?  Or is this just speculation?

As an alternative, Solomon says in 2:24: “There is nothing better for a person than that he should eat and drink and find enjoyment in his toil. This also, I saw, is from the hand of God, for apart from him who can eat or who can have enjoyment?

Solomon argued that we can’t trust in goods to help our descendants – but what about the question of whether our goods will do us any good in eternity?  Can we trust goods to help us after we’re gone?  Jesus had this in mind in Mark 8:36, when He said: “For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it.  For what does it profit a man to gain the whole world and forfeit his soul?  For what can a man give in return for his soul?

Jesus’ question is rhetorical, because we cannot offer any goods to God which are not already His: “The earth is the LORD’s and the fullness thereof, the world and those who dwell therein.”[2] Also, nobody else can pay the cost of our soul either, because they owe their own.

Jesus, the Greater Fool
If our souls are eternal, but we’ve spoiled them by speculating on the goods of this world, who is the greater fool who will pay for them?

Fortunately, the only One who can pay the cost of our souls is also the one who values them the most – even more than we do.  This One was willing to become a fool to the world to purchase the souls of His people.  This One has a soul that was not wasted on the things of this world; therefore, He can offer it for others if He chooses to.

Fortunately, this One is also the One who values every soul the most because as Creator, He loves His people.  An old proverb says, “a thing is worth only what someone else will pay for it.”  On the cross, this One paid His own life for you, because to Him you are worth it and His own life was the price He was willing to pay.

Jesus is this One and in eternity, the only way to avoid the “greater fool theory” is to give our lives to Him and follow His command to love Him and love our neighbor.  Then we will always have everything we need, and we will never lose it.  Even after death and into eternity.

Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal.  For where your treasure is, there your heart will be also.” – Jesus, in Matthew 6:19-21


[1] https://www.investopedia.com/terms/g/greaterfooltheory.asp
[2] Psalm 24:1

A Just Reward

Over time, I’ve known Christians who at times, while sure of their faith and salvation, wonder what’s the point of serving God in this world?  Salvation comes through faith, not works, right?  What else is there to gain by Christian service, they ask?  Therefore, it becomes harder to serve.

Others might be diligently serving God, yet don’t see any results from their work.  In their eyes, it may not look like the ones they serve are benefitting.  It may not look like anyone is noticing their service and cares about it.  Maybe their motivation is getting harder to come by.

In situations like these, it helps to be reminded of the justice of God… Justice?  What does that have to do with it?  Let me explain.  Too often we think of God’s justice only in the sense that He cannot help but punish every evil act.  However, the epistle to the Hebrews reminds us that there is another side to God’s justice:

For God is not unjust so as to overlook your work and the love that you have shown for his name in serving the saints, as you still do.” – Hebrews 6:10

This verse tells us that it would be an injustice for God to not reward us for the good that we do.  Through the sacrifice of Christ, God no longer judges us for our sins, but nothing has happened to separate us from the other side of God’s justice!  While not punishing evil would be unjust, so would not rewarding good.

The verse also tells us that God doesn’t “overlook” anything that we do in love, “in serving the saints.”  While we may not see the fruit God is growing through us, or feel we are contributing, or receive recognition for our actions, God knows about it and is not unjust.  While He removes our sin from us “as far as the east is from the west,” (Psalm 103:12) He remembers every act of love we do, as small as sharing a cup of water with a thirsty child (Matthew 10:42).

Photo by Erik Mclean on Unsplash

The Bible isn’t clear about how each person will be rewarded differently in heaven, but it is clear that for everyone heaven will be amazing and wonderful beyond anything we could imagine, and also clear that not everyone will get the same level of reward.  See, for example, the parable of the talents in Matthew 25.

So, what’s the point of serving God in this world if it doesn’t affect our salvation, and if we aren’t seeing any current results?  Why bother?  The point is first, that it’s the right thing to do, but second, that God is just and will reward us in eternity.

As Jesus said in Matthew 6:19-21, “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal.  For where your treasure is, there your heart will be also.

Our service on this earth for God is like an investment in the treasures of heaven, and these investments made in love are safer than any investments you can make in this world because the reward is based on God’s character, and God is just.

For God is not unjust so as to overlook your work and the love that you have shown for his name in serving the saints, as you still do.”

The Heavenly Holy of Holies

The temple King Solomon built in Jerusalem was not just as a place of worship and sacrifice, but also an image, or a model, of the cost of sin and of redemption.  The many courts, chambers, and walls were an object lesson in man’s separation from God because of his sin, and the required cost of restoring that relationship.  The most interior part of the temple, and hardest to get to, was the Holy of Holies, a room shaped like a perfect cube: 20 cubits by 20 cubits by 20 cubits.[1]  This cubed space was so sacred, and so holy, that only the high priest could enter it, and only once per year, and only after elaborate sacrifice.

However, by Christ’s sacrifice, we have hope: “We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, where Jesus has gone as a forerunner on our behalf.” (Hebrews 6:19-20a).  In Mark’s gospel, we learn that when Christ died on the cross, “the curtain of the temple was torn in two, from top to bottom.”[2]  This curtain was the barrier covering the entrance to the Holy of Holies, and with Jesus’ death, entrance isn’t limited to just the high priest, but open to all who would believe in Him.  He entered “on our behalf” and anchors us to this most holy destination.

The Bible was not finished drawing this picture, though.  In Revelation 21, a new city – a new Jerusalem – is seen by the apostle John in a vision, coming down from heaven, and verse 16 says: “The city lies foursquare, its length the same as its width. And he measured the city with his rod, 12,000 stadia. Its length and width and height are equal.”  This vision was not meant to tell us that in Paradise we will all live inside a big cube.  As pastor Glenn Parkinson wrote: “Certainly all physical beings must exist somewhere, but this is not a vision of where God’s people will live, but how they will live when the former things have passed away.”[3]

Don’t put Earth in a box. Photo by The New York Public Library on Unsplash

Earlier, Revelation 21:1 referred to a whole new heaven and earth, so the new Jerusalem probably represents something about life everywhere in this new creation, and in this image, God would have used things familiar to John, the author of Revelation, otherwise the visions wouldn’t make sense.  The only other architectural cube John would probably recall from Scripture would be the Holy of Holies, but what does that mean?

I believe it means that all of the new heaven and earth will be inhabitable by both God and His people.  All of Paradise will be holier than even the Holy of Holies, but because the church will be fully sanctified, God’s people can enter His presence without the many temple courts and chambers and walls symbolizing man’s separation from God.  Relationship between Creator and created will be fully restored.  Everywhere will be holy, and everyone will be holy.

No, the New Jerusalem isn’t literally a cube, but it symbolizes that in the new world, the temple is not even needed, because all is as it should be between God and man:

And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb.” – Revelation 21:22

Praise God Almighty and the Lamb!


[1] 1 Kings 6:20 (a cubit was roughly 18 inches)
[2] Mark 15:38
[3] Parkinson, Glenn.  Tapestry: The Book of Revelation (2015).