Tag Jesus

Of Love and Forgiveness

Todd R Leave a comment

Fellow travelers,

Have you known Christians who love well?  Not ones who know the Bible well, or who know all the right doctrines, or who are involved in many church activities.  Not even a person who writes (or reads) a great blog.  These are not bad things, and they may help someone become more loving, but they aren’t the same thing as being a person who loves as Christ loved.  Who loves well.

Not everyone like this gets there the same way, but Jesus mentioned at least one specific way: the more we know how great God’s forgiveness for us is, the greater is our love.

This comes from Luke chapter 7, in the story about “a woman of the city, who was a sinner.”  This woman broke an expensive flask of ointment over Jesus’s feet, then wiped the ointment on His feet with her hair and tears.  What a bold statement of devotion to Jesus she made!

However, Jesus was criticized by a Pharisee for not refusing this act of worship: “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.”[1]  To the Pharisee, an upright, respectable religious person should have nothing to do with this sinful woman.

In response, Jesus tells a parable about a man who was forgiven a very large debt, and therefore loved the one who forgave him more than another man did who was forgiven a smaller debt.  Jesus contrasts the actions of the Pharisee – who didn’t treat Jesus with nearly as much honor as the “sinner” – with the woman, and says: “Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.”

We don’t know much for sure about this woman’s sins, but we know the Pharisee was aware of them and hated her for it.  He thought her sins were worse than others and should exclude her from any social interactions.  We also know that she was aware of how great her sin was, but she also knew that Jesus loved and forgave her anyway, even though her sin was great.  Jesus tells us her devotion is proof of that.

This story shows us that those with “checkered” pasts, full of sin, pain, and suffering, can become the most passionate believers, as they know what the gospel is capable of overcoming first-hand, in themselves and in others.  Jesus and his early followers went to these outcast people, and the faith of that first generation of Christians changed the world forever!

So, who is willing and able to reach out to sinners in the same way God reached out to them in Christ?  Those who have a very real sense of how great are the sins God that has forgiven them. Often the greatest “sinners” are the ones who learn how to love well.

[1] Luke 7:37-39

Provision for Eternity

Todd R Leave a comment

The story of Joseph in the book of Genesis is full of drama, but more importantly, lessons.  After being sold into slavery by his jealous brothers, Joseph rises to the position of overseeing all of Egypt, under only Pharaoh.  God blessed Joseph with the ability to see and interpret others’ dreams, and he was able to interpret one of Pharaoh’s dreams, which foretold seven years of bountiful harvest that would be followed by seven years of famine.

Based on this glimpse of the future in a dream, Joseph recommended the following plan, which they put into action: “Let Pharaoh proceed to appoint overseers over the land and take one-fifth of the produce of the land of Egypt during the seven plentiful years.”[1]  This stored provision of food would help get Egypt through the years of famine.  But there’s also another lesson in Joseph’s plan.

Like Joseph, we have knowledge of the future that, in our case, we have learned through the Bible – that destruction is coming to this world.  Not just a regional famine, but worldwide, total judgement and destruction.  God’s word is like a dream that God has interpreted for His people through His Spirit so we may prepare for that future time.

How do we make provision for the world to come?

Photo by Diane Helentjaris on Unsplash

In Joseph’s case, he had Egypt use its current resources to invest in the future he knew was coming.  We can do the same, but how?  We can invest through our tithes and offerings.  By loving someone as Christ would.  By giving our time in service.  By supporting missionaries.  By being a strong witness in word and deed.  We do it when we do anything to advance God’s kingdom in this world, in His church and among our neighbors near and far.

These investments don’t save us – we are only justified by faith in what Christ has done for us – but that same Christ has told us to “lay up” these investments in Matthew 6:19-20, which says:

 “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal.”

Many of us save and invest diligently for goals like retirement, college, vacation, a house or a car, and we should.  But we should also save and invest diligently in eternity, “for where your treasure is, there your heart will be also.”[2]

How can we invest today?

[1] Genesis 41:34
[2] Matthew 6:21

God Breaks Out of All Boxes

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Written around 600 B.C., the Old Testament book of Habakkuk outlines a conversation between the prophet Habakkuk and God, in the few years prior to Judah’s exile in Babylon.  The book begins with Habakkuk’s complaint that evil was running rampant in Judah.  Habakkuk cries out to God about the prevalence of “violence” and “iniquity.”  He cries out about how people are ignoring God’s law, yet nothing is being done about it.  There was no justice.[1]  He’s tired of seeing nothing but evil in the world every day and is frustrated that God doesn’t seem to be doing anything about it.

Then comes Habakkuk 1:5, which to me is one of the most shocking verses in the Bible:

“Look among the nations, and see;
            wonder and be astounded.

For I am doing a work in your days
            that you would not believe if told.”

Why is this verse shocking?  Because next, God tells Habakkuk that He has arranged for Babylon, a “dreaded and fearsome”[2] nation that does not respect God and that lives by the creed that might makes right, to conquer Judah.  Basically, Habakkuk asks God why He was allowing evil to prosper in Judah, and God answers that He will allow an even more evil nation to prosper and conquer Judah.  Habakkuk must have been perplexed, and God knew it.  He knew Habakkuk would “wonder and be astounded” and we probably feel that way sometimes too.

Habakkuk had expectations about what God could and couldn’t do, but here God says He can, and will, do things that shock us.  Things that we cannot understand, but things that will teach us to trust instead of understand.  Sometimes God doesn’t behave in line with our theological doctrine, but He always does so for a reason.

Another example of shock at God’s out-of-the-box behavior comes from John 13, one of my favorite New Testament stories.  Mere days before going to the cross, “Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him.”[3]

Photo by Photoholgic on Unsplash

Peter was shocked.  This was not what he expected from the Messiah, the incarnate Son of God.  So, when we get to verse 8, we read: “Peter said to [Jesus], “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.””

Peter was reluctant to accept a God that would serve him by washing his feet, but what Jesus was trying to tell the disciples was that if they wanted to follow Him as their master, they would have to serve as He served, even if it wasn’t what they expected from God.  They needed to be washed, and then to wash others.

Peter was learning that if Jesus is doing something, don’t question it!  His actions are right by the mere fact that He is doing it, whatever our reason or expectations tell us.  In the Old Testament, God decided to send His people to a Promised Land, then to cause a heathen nation to kick them out of the Promised Land.  In the New Testament, He showed us that His Messiah would be a suffering servant, to teach us to be suffering servants.

God will never do anything that contradicts His character as revealed in the Bible, but the Bible also says, “Who has measured the Spirit of the LORD, or what man shows him his counsel?” in Isaiah 40:13.  God does not fit within our boxes, our expectations and rules.  We don’t fully understand Him.  Therefore, pay close attention to Jesus the Master, and be ready to follow where He goes, even though it might be shocking!

“Look among the nations, and see;
            wonder and be astounded.

For I am doing a work in your days
            that you would not believe if told.”

[1] Habakkuk 1:2-4
[2] Habakkuk 1:7
[3] John 13:3-5

Jesus Even Makes the Deaf Hear

Todd R Leave a comment
Photo by Yoann Boyer on Unsplash

As a child of deaf parents, some details of stories from the life of Jesus especially catch my attention.  This miracle recorded in Mark 7:32-37 is one example:

“And they brought to him a man who was deaf and had a speech impediment, and they begged him to lay his hand on him.  And taking him aside from the crowd privately, he put his fingers into his ears, and after spitting touched his tongue.  And looking up to heaven, he sighed and said to him, ‘Ephphatha,’ that is, ‘Be opened.’ And his ears were opened, his tongue was released, and he spoke plainly.  And Jesus charged them to tell no one. But the more he charged them, the more zealously they proclaimed it.  And they were astonished beyond measure, saying, ‘He has done all things well. He even makes the deaf hear and the mute speak.’”

In the second sentence, we see Jesus’ “bedside manner.”  His compassion for this individual led to specific actions, as noted by Warren Wiersbe: “Since the man was deaf, he could not hear our Lord’s words, but he could feel Jesus’ fingers in his ear and the touch on his tongue, and this would encourage the man’s faith.”[1]  Not only did Jesus heal Him, but He did it in a way that would be meaningful to this one man.

Another detail Mark records is that Jesus spoke, but why, if this man couldn’t hear him?  Jesus touched the man as a testimony to him, but these words were a testimony to anyone nearby that the power of Jesus healed this man, not the man’s response to the words, since he couldn’t hear them.  There was to be no question as to the source of the healing.

Third, the word “immediately” appears many times in Mark’s gospel, including at least 5 references to healing miracles (1:42, 2:12, 5:29, 5:42, and 10:52).  A big part of this miracle is that deaf people do not immediately “speak plainly” if they recover their hearing or begin using hearing aids.  It can take years of training.  By saying “he spoke plainly,” Mark makes clear that Jesus did not just put this man on the path to recovery; He gave Him a full recovery “immediately”!

Lastly, when the people said, “He has done all things well,” they were testifying that Jesus was fulfilling a Messianic expectation from Isaiah 35:5-6, which says:

“Then the eyes of the blind shall be opened,
            and the ears of the deaf unstopped;
then shall the lame man leap like a deer,
            and the tongue of the mute sing for joy.
For waters break forth in the wilderness,
            and streams in the desert”

In this miracle and others, Jesus showed that He was the fulfillment of all the hopes of the Old Testament, and of all mankind.  His kingdom could overcome any problem, and His kingdom is superior to any other kingdom.  No problem He encountered was beyond His power and He offers a way to a world where all problems are solved for those who believe in Him.

Praise Him!

[1] Wiersbe, Warren.  Be Diligent (Mark) (1987).  P. 95.

Job’s Forgiveness

Todd R 1 Comment

The story of Job is a fascinating, dramatic one, full of lessons for God’s people.  This post will focus on a couple of specific verses in the book, but first, some needed background: We learn at the beginning of the story that Job is a wealthy man, and also a man of impeccable character, who loves God and loves his family.  Satan accuses Job of only loving God for the good things God has given him and says that Job would curse God if these blessings were removed.  God permits Satan to torment Job to see what would happen, first killing all of his sons and daughters, and then striking him with sores covering his entire body.  Truly, Job was in agony.

Then the bulk of the book consists of a dialogue between Job and three of his friends who came to comfort him.  If you know the story, you will know that they did the opposite of comfort Job.  While we have the privilege of knowing that Job’s calamity was not the result of his sin, his friends make assumptions about why Job suffered.  They believed that because all these terrible things have happened, Job must have committed some terrible sin.  God is just, after all.  They urged Job to confess the sin or sins that brought death and sickness upon his family and him, and all the time we, the readers, know Job is innocent.  The dialogue goes on and on; I’d guess it’s about 35 chapters.

During this time, Job declares his innocence and cries out that God should hear his case and vindicate him.  Job tells his friends that they are not helping; they are no comfort to him.  They are wrong, he says repeatedly.  Yet, they don’t give up on their accusations and demand that Job confess and repent.  Imagine if you were in dire straits and this was how your friends treated you!  If it was me, I would find it very hard to forgive them.  I would find it impossible to continue being friends.  Yet that isn’t what happens.

In Job 42:7, God says to one of Job’s friends, Eliphaz: “My anger burns against you and against your two friends, for you have not spoken of me what is right, as my servant Job has.”  God rebukes the friends, not for lacking compassion or sympathy, but because their theology made assumptions about God and about Job that just weren’t true.  They didn’t represent God well during the long dialogue.  Job may have felt vindicated at this point in the story.  He could have said “look, God agrees with me” and wonder what punishment was coming for these “friends.”  Again, this isn’t what happens.

This is what God says next in Job 42:8, “Now therefore take seven bulls and seven rams and go to my servant Job and offer up a burnt offering for yourselves. And my servant Job shall pray for you, for I will accept his prayer not to deal with you according to your folly. For you have not spoken of me what is right, as my servant Job has.”  God wants Job to intercede with Him for his friends, who are to provide the sacrifices.  Job doesn’t hold a grudge or demand apologies or vengeance, but he offers sacrifices for them so that they can be forgiven!

If I was in Job’s place, I can’t believe that it would be that easy to forgive after what his friends put him through at a time when he really needed friends.  They only made him feel worse, and the physical and psychological wounds were still fresh.  Regardless, we get no indication that Job hesitated or forgave reluctantly, just that he did it, and that “the LORD accepted Job’s prayer.” (v 9)

In this matter, Job was foreshadowing Christ, His sacrifice, and His forgiveness, because as Paul wrote in Romans 5:7-8, “For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die – but God shows his love for us in that while we were still sinners, Christ died for us.”  Then in the second half of Colossians 3:13, Paul wrote: “as the Lord has forgiven you, so you also must forgive.”

God didn’t wait for us to come around and get straightened out before He died for us and forgave us; He died for people who were sinners, while they were sinners.  We weren’t even born yet, and He still died for us, knowing what we would be like – unrighteous sinners.  He also expects us to forgive as He did, and as Job did with his friends, even though it can be unnatural and hard.

Have you experienced God’s radical forgiveness?  If so, is there someone who needs your forgiveness?  Think of how hard it would have been for Job to forgive his friends, and know that forgiveness is possible in all circumstances, because God has made it possible.

“As the Lord has forgiven you, so you also must forgive.”

Amen.