Tag Jesus

Our Mighty God: What We Need for Christmas…Part 3

Todd R 1 Comment

According to James Boice (see first post in the series), if you asked people to honestly describe their needs, they might describe one as: “We…have wills, and because we have wills, we want to achieve something. We want our lives to make a difference. To do that we need power.”[1]  This is a second need of us all, according to James Boice.  In Isaiah 9:6, Jesus, the Christ of Christmas, is described as our Mighty God, who Boice says “will empower us for life’s tasks” – those tasks He points us to in His wisdom.

The word Mighty probably calls to mind miraculous events, military victory, or superhero-like powers.  But ultimately, His greatest objectives for us – to love Him and to love our neighbor – are what He uses His might to accomplish.  When our Wonderful Counselor (see last post in series) gives wisdom to make a choice in life, He actually wants us to act on that choice because He knows how it will turn out – for our ultimate good – but what if we don’t agree with the choice, or don’t have the willpower to make it?

Photo by Hert Niks on Unsplash

God, unlike Lucy in the Peanuts comics, will not tell us to kick the football, then pull it away at the last second, leaving us on our back.  To those who trust Him, He will provide the ability to make a loving difference in the world.  As Mighty God, He puts His own resources and power behind His recommended wisdom to produce the desired effect of loving, godly living.

Put another way: “His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence,” as written in 2 Peter 1:3.  He does not empower us to do just anything, or to do whatever we decide; He will empower us to “life and godliness.”  In wisdom, He knows this is what is ultimately worthwhile, and His power creates a new desire and a new influence in us, molding our wills that want to make a difference but may not know how.  His power also works in others to provide what we need, or works to put in our path someone who needs us.

The gift of Jesus as Mighty God meets one of our deepest needs:
“To achieve something worthwhile! Jesus is the Mighty God who enables us to do that. We accomplish worthwhile things through his power.” (Boice)

Do you want to achieve worthwhile things this Christmas and in 2025?  Our Mighty God wants to enable us to love Him and love others.  Seek the wisdom of Christ and become empowered by Him to love as you have never loved before.

This is the second gift of Christ in Christmas.

[1] From “May 10.” James Montgomery Boice and Marion Clark. Come to the Waters: Daily Bible Devotions for Spiritual Refreshment.  (2017).

A Wonderful Counselor: What We Need For Christmas…Part 2

Todd R 2 Comments

According to James Boice (see last post in the series), if you asked people to honestly describe their needs, they might describe one as: “We have minds. So we have a need to know things rightly, to understand. We need wisdom.”  In Isaiah 9:6, Jesus, the Christ of Christmas, is described as our Wonderful Counselor, who meets our need for wisdom.

But what is wisdom?  Wisdom is about taking the right action, not about being book smart, or accumulating facts.  You don’t need to be brilliant to have wisdom.  Wisdom looks forward.  It is proactive and specific to you.  Nobody else’s situation is your situation, and nobody else has the same history, relationships, abilities, and resources. Your path is your own.

Why do we need wisdom?  Because our inner conscience is not one, clear voice with the right answer.  It is a jumble of influences and desires, which I’ve described as a multi-voiced “Moral GPS.” How do you even choose from among your own wants?  Everyone is limited by time and resources.  Also, what if your wants conflict with each other?  “I love junk food, but I want to be healthy.”  Also, how do you decide what is “good” to do?  Who decides what is “harmful”?  What if someone else’s desires harm you?  Can you tell them their desires are wrong, or even disagree on what “harm” is, in a world where everyone just lives by their own messy conscience?[1]

We are never truly free.  Absolute freedom is not good, or even possible, and therefore we need a reliable filter and that is what wisdom is.  Wisdom enables us to choose the best possible path from among the many choices before us.  This is especially tricky as multiple paths may look “true” or “best” to us, and most paths have ripple effects we can’t possibly anticipate.  In our world information is more readily available than ever before, but many people just seem more overwhelmed by it all.

Only someone who knows us perfectly, who knows every possible consequence of our choices on us and on others, and who loves us with our best interests in mind is qualified to be our Wonderful Counselor and worthy of our trust.  Others can provide incomplete guidance – parents, teachers, ministers, writers, philosophers – but each of these also needs its own filter.

In the gift of Jesus as Wonderful Counselor we can satisfy one of our deepest needs: “To know the truth! Jesus Christ is the truth, and he is for us a Wonderful Counselor.” (Boice)

Photo by JESHOOTS.COM on Unsplash

As God, He has no gaps in his knowledge or biases and therefore His words to us are not an inadequate abstraction or wishful thinking.  He alone is perfectly trustworthy.  He does not want to scold or punish you, but to guide you in perfect wisdom that only He can provide.  He does not magically tell you everywhere to go, holding up signs, but desires a relationship.  To walk with you and guide you to life eternal. He wants us to invite Him into our lives, and He is Wonderful.

This is the first gift of Christ in Christmas.

[1] Keller, Timothy.  Making Sense of God (2016).  This paragraph draws from Chapter 5.

What We Need for Christmas…Part 1

Todd R 4 Comments

What do we need for Christmas? We think a lot about what we want, but what do we really need?

James Montgomery Boice, former pastor of Tenth Presbyterian Church in Philadelphia, says:

“Suppose…that we should conduct an opinion poll to find out what men and women feel they most need. Suppose we should ask, ‘What do you feel are your greatest needs?’ ‘Well,’ people would say, ‘we have minds. So we have a need to know things rightly, to understand. We need wisdom. We also have wills, and because we have wills, we want to achieve something. We want our lives to make a difference. To do that we need power. We are also individuals, but we sense that we are not meant to be alone. We want to belong somewhere. We need satisfying relationships. We are also conscious of having done wrong things. We need to be forgiven. We need somebody to deal with our guilt. Isn’t that what we would find if we should poll people and analyze their basic experiences? Aren’t those the things we really need?”[1]

Photo by Tina Vanhove on Unsplash

Whatever mess we find ourselves and the world in, Christmas is a reminder that God has not given up on us and on the world.  Boice quotes from Isaiah 9:6, a prophecy from around 700 BC concerning the Christ we celebrate each Christmas:

“And his name shall be called Wonderful Counselor,
Mighty God, Everlasting Father, Prince of Peace.”

To meet our deepest, most significant needs, this Christ is provided for us.  Over the coming days until Christmas, I’ll be posting Christmas messages inspired by Boice’s framework about each of these 4 names, and how they are “the greatest gifts that anybody can give or we can have, and they are all in Jesus.”[2]  They are better than anything under your tree (or lost in the supply chain until after Christmas) and were delivered over 2,000 years ago.  Therefore, you can receive and open them at any time!

[1] From “May 10.” James Montgomery Boice and Marion Clark. Come to the Waters: Daily Bible Devotions for Spiritual Refreshment.  (2017).
[2] Ibid.

Confession: The Blessing Nobody Expects

Todd R 2 Comments

What comes to mind when you think of confession?  Think about it for a moment.

For some, the thought might be a simple private prayer, or for some a confessional booth.  For others, no specific images might come to mind, but just a feeling of someone “out to get you.”  I expect some of you thought of the Spanish Inquisition, or at least the Monty Python skit making fun of it[1].  Where do these ideas come from?

The blame belongs in many places: secular culture, bad experiences with church, an emphasis on external over internal religion, and even Monty Python comedy skits.  My fantasy baseball league even has a team named “Spanish Inquisition” because the manager of that team thinks no one expects him to win – not even himself.

The mocking of secular culture aside, confession is an uncomfortable topic even for sincere Christians.  In Humphrey Carpenter’s biography of J.R.R. Tolkien, he shares the tension over confession between Tolkien and his then-fiancée Edith.  Tolkien was a practicing Catholic, while Edith was a member of the Church of England.  They had agreed as a couple to be Catholic, but Edith “began to dislike making her confession.  It was therefore all too easy when she was worried about her health (which was often) to postpone going to mass. She reported to Ronald [Tolkien] that getting up to go to church early in the morning and fasting until she had made her communion did not agree with her.”  She insisted “my health won’t stand it.”[2]  In my own Protestant church, we have a weekly prayer of confession, which the pastor regularly defends the importance of.  Few of us probably look forward to confession, whatever form we practice it in.

Photo by Shalone Cason on Unsplash

This discomfort with confession seems to be a shared part of mankind’s fallen nature, but if we look at well-known Bible verses on confession, we find that it is really about restoration, a rebirth of man’s relationship with God and a renewal of man to his ideal nature.  It is as different from God being “out to get you” as it could be.  1 John 1:9 encourages confession, because: “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”  God wants to give us forgiveness and cleansing, not condemnation and guilt.  Isaiah 1:18 explains this cleansing more poetically:

“Come now, let us reason together, says the LORD:
though your sins are like scarlet,
            they shall be as white as snow;
though they are red like crimson,
            they shall become like wool.”

Confession doesn’t need to be a dirty word.  The word “confess” means loosely to say the same thing about something, so confession means we agree with God (say the same thing he does) about sin – that it is bad.  But confession also applies to the rest of 1 John 1:9, that God “is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”  Full confession includes agreeing about the steadfast and dependable character of God, His faithfulness and justice, as well as His desire to forgive and cleanse.  If we doubt this desire, consider what He voluntarily suffered on the cross to provide for this forgiveness, and to demonstrate His enduring love.

By adding confession about the good things of God to our confession of our sin, our confession does not make us miserable about our own condition but shows us how different we are from what God wants for us, how deeply our sin needs to be corrected, and how wonderfully God has provided for the removal of sin.

But this does not come easily.  Referencing Hebrews 4:16, which says, “Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need,” Puritan preacher Thomas Watson wrote that “Christ went more willingly to the cross than we do to the throne of grace.”

Why is this?  Could it be that we have trouble whole-heartedly confessing that “he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness”?  Monty Python joke that “nobody expects the Spanish Inquisition,” but do we fully expect God’s throne to be one of grace when we come to confess?

[1] If you’re not familiar with the skit, here’s a 4-minute example: https://youtu.be/Cj8n4MfhjUc
[2] Carpenter, Humphrey. Tolkien: A Biography.  (1977).  P. 68-69.

The Apostle Peter, Son of Gomer?

Todd R Leave a comment

Peter is one of the most fascinating characters in the New Testament.  His struggles and flaws are written for all to see, but so is the patience and love Jesus had for him.  In Peter’s two letters, we get to see examples of his growth and maturity.  One of Peter’s struggles was how Jews who had become Christian should treat Gentiles.  In Galatians 2:11-21 is a story of Paul rebuking Peter for his hypocrisy toward Gentiles, and in Acts 10 and 11 is a story of Peter receiving a vision from heaven telling him not to treat Gentiles as unclean, because God can make anyone clean.

Peter ponders whether the key is for letting people in or keeping them out.

In 1 Peter 2:9-10, he shares this lesson with his readers:

“But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.” (emphasis mine)

The bolded words clearly call back to the story of the Old Testament prophet Hosea, who God told to marry a prostitute named Gomer to teach a lesson about idolatry.  Hosea’s children by Gomer are named in Hosea 1:6-9 –

“She conceived again and bore a daughter. And the LORD said to him, ‘Call her name No Mercy, for I will no more have mercy on the house of Israel, to forgive them at all.  But I will have mercy on the house of Judah, and I will save them by the LORD their God. I will not save them by bow or by sword or by war or by horses or by horsemen.’ When she had weaned No Mercy, she conceived and bore a son.  And the LORD said, ‘Call his name Not My People, for you are not my people, and I am not your God.’” (emphasis mine)

As Peter grew in Christ, he learned the same lesson Hosea learned: that all of God’s people are like Gomer and her children. Both Jews and Gentiles were once estranged from God in spiritual prostitution and adultery, but are now a beloved people, betrothed to one faithful God.  Jesus, our Holy High Priest, made the necessary sacrifice for the salvation of anyone and everyone who will come to Him.  Those He saves join His “royal priesthood”, proclaiming His excellent work to all people who have not received mercy, but who His blood covers.

“Judge not, that you be not judged.  For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you.” – Matthew 7:1-2