The Priorities of the Good Samaritan

The parable of the Good Samaritan is well-known, even by those who aren’t Christian.  Briefly, it goes like this: a man is robbed, beaten, and left for dead on the side of a road.  First a priest, and then a Levite, passed him by, offering no help at all.  But a Samaritan, a member of a group despised by many Jews, stopped and helped the man, even bringing him to further help and paying the necessary expenses.

There is a lesson in the story about priorities – what this Good Samaritan put first, and what he didn’t.  But before covering his #1 priority, here are some things he did not prioritize, even though these aren’t necessarily bad things:

His first priority was not to fight for stricter laws against robbers.  What the robbers did was probably already illegal, and definitely not morally right.  We don’t know the fate of the robbers in the story, but they might have gotten away with this near murder.  In modern times, if criminals are getting away with bad behavior, a movement sometimes grows to make something that is already illegal “more illegal.”  If robbing is against the law, some might lobby to make the punishment harsher, or to focus laws on particular victims or perpetrators, but if they’re getting away with it now, how will these changes help?  The Good Samaritan couldn’t do much about this immediately, so it wasn’t his first priority.

His first priority also was not to raise public awareness of violence along the highways.  He didn’t create posters and social media hashtags (I write as if those things existed then).  Such a campaign can have benefits.  It could help people be more careful when traveling, it might encourage the government to allocate more of its limited resources toward highway safety, but it will never completely solve the problem. The Good Samaritan couldn’t do much about this immediately, so it wasn’t his first priority either.

Photo by youssef naddam on Unsplash

So, what was the Good Samaritan’s priority?  He focused on what he could control, and any other concerns came later.  He focused on the problem right in front of him – a man beat up and near death on the side of the road.  Sometimes we can focus so much on advocating, that we lose sight of doing.  (I worry about that for myself as someone who spends so much time blogging.)  But the Good Samaritan “proved to be a neighbor[1] by taking care of the neighbor right in front of him.

We can also be deluded into thinking that our government and other institutions should be able to solve all of our problems if only we fight hard enough for it.  However, they never will be enough, because any and all institutions are made up of people who too often deny their own responsibility for the problems of the world. Especially on social media, we often get the illusion that we can offload our responsibility for the world to others, and that what’s happening somewhere else is more important than what’s right in front of us.

While advocacy can be a good and necessary thing, God wants us to prioritize doing, which is what everyone in heaven will do!  In heaven, everyone will be like the Good Samaritan (and like Jesus), and therefore we won’t need better laws, awareness campaigns powered by advertising and hashtags, or stricter enforcement of laws.  The bloody victim by the roadside won’t exist.  And that is something to look forward to!

In the meantime:
“I think each village was meant to feel pity for its own sick and poor whom it can help and I doubt if it is the duty of any private person to fix his mind on ills which he cannot help. This may even become an escape from the works of charity we really can do to those we know. God may call any one of us to respond to some far away problem or support those who have been so called. But we are finite and he will not call us everywhere or to support every worthy cause. And real needs are not far from us.” – C.S. Lewis


[1] Luke 10:36

The Sovereign Over Nations

Fellow travelers,

Jesus said in Luke 14:11 – “For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”  Centuries earlier, the prophet Isaiah used striking word pictures to show that God does this with entire nations, not just with individual people.

First, Isaiah describes the ancient nation of Babylon as a woman, who exalted herself but will be humbled, in Isaiah 47:1-3:

Come down and sit in the dust,
            O virgin daughter of Babylon;
sit on the ground without a throne,
            O daughter of the Chaldeans!
For you shall no more be called
            tender and delicate.
Take the millstones and grind flour,
            put off your veil,
strip off your robe, uncover your legs,
            pass through the rivers.
Your nakedness shall be uncovered,
            and your disgrace shall be seen.
I will take vengeance,
            and I will spare no one.”

Ancient Babylon exalted themselves above all nations, claiming to be the greatest power ever in the world.  Here Isaiah says Babylon will be publicly disgraced, called down from the throne, and made to do menial labor.  While God had used Babylon to judge His people and bring them into exile, Babylon would not escape being humbled before God.

Then Isaiah gives a contrasting picture about the future of God’s people in a humble woman who will be exalted in Isaiah 52:1-2:

Awake, awake,
            put on your strength, O Zion;
put on your beautiful garments,
            O Jerusalem, the holy city;
for there shall no more come into you
            the uncircumcised and the unclean.
Shake yourself from the dust and arise;
            be seated, O Jerusalem;
loose the bonds from your neck,
            O captive daughter of Zion.”

Here the “daughter of Zion,” God’s family, will be freed from bondage and put on beautiful garments.  Spiritually, this means His people will be freed from slavery to sin, which will not exist in the new heaven and earth to come.  What a glorious future we have!

Therefore, “Humble yourselves before the Lord, and he will exalt you.” – James 4:10

Of Love and Forgiveness

Fellow travelers,

Have you known Christians who love well?  Not ones who know the Bible well, or who know all the right doctrines, or who are involved in many church activities.  Not even a person who writes (or reads) a great blog.  These are not bad things, and they may help someone become more loving, but they aren’t the same thing as being a person who loves as Christ loved.  Who loves well.

Not everyone like this gets there the same way, but Jesus mentioned at least one specific way: the more we know how great God’s forgiveness for us is, the greater is our love.

This comes from Luke chapter 7, in the story about “a woman of the city, who was a sinner.”  This woman broke an expensive flask of ointment over Jesus’s feet, then wiped the ointment on His feet with her hair and tears.  What a bold statement of devotion to Jesus she made!

However, Jesus was criticized by a Pharisee for not refusing this act of worship: “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.[1]  To the Pharisee, an upright, respectable religious person should have nothing to do with this sinful woman.

In response, Jesus tells a parable about a man who was forgiven a very large debt, and therefore loved the one who forgave him more than another man did who was forgiven a smaller debt.  Jesus contrasts the actions of the Pharisee – who didn’t treat Jesus with nearly as much honor as the “sinner” – with the woman, and says: “Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.

We don’t know much for sure about this woman’s sins, but we know the Pharisee was aware of them and hated her for it.  He thought her sins were worse than others and should exclude her from any social interactions.  We also know that she was aware of how great her sin was, but she also knew that Jesus loved and forgave her anyway, even though her sin was great.  Jesus tells us her devotion is proof of that.

In this story, those with “checkered” pasts, full of sin, pain, and suffering, can become the most passionate believers, as they know what the gospel is capable of overcoming first-hand, in themselves and in others.  Jesus and his early followers went to these outcast people, and the faith of that first generation of Christians changed the world forever!

So, who is willing and able to reach out to sinners in the same way God reached out to them in Christ?  Those who have a very real sense of how great are the sins God that has forgiven them. Often the greatest “sinners” are the ones who learn how to love well.


[1] Luke 7:37-39

An Audience With Our King

Do you ever feel like God wouldn’t listen to someone like you?  Who has done what you’ve done or thought what you’ve thought?  Or that He just doesn’t have time for you?  There’s an Old Testament story which shows that a good king, our King, is willing to listen to anybody.

This well-known story of King Solomon comes from 1 Kings 3, in two parts.  In the first part, Solomon asks God for wisdom to rule Israel instead of asking for “long life or riches or the life of your enemies,”[1]so God grants him wisdom, but also the riches and honor he didn’t ask for.  In the second part, an example is given of the wisdom God gave to Solomon.

This example comes in a story of two women who came to Solomon, both claiming that a newborn baby belongs to them.  One claims the other took their child after killing their own child by lying on him in her sleep.  The other claims the living child is their own.

Solomon’s judgement?  “Bring me a sword…Divide the living child in two, and give half to the one and half to the other.[2]  Surprisingly, only one of the women objected to killing the baby, saying the other woman could take him.  Solomon announces that this woman must be the mother instead of the woman who just said, “He shall be neither mine nor yours; divide him.”[3]  In his wisdom, Solomon preserves this child’s life, gives justice to the mother, and demonstrated the great gift God had given Solomon and his people.

But there’s another important detail in this story.  These women were “two prostitutes,[4] and therefore both babies were probably illegitimate.  There are many conclusions I could draw from this, but for now, just notice that King Solomon (surely a very, very busy king) found time to give audience to two prostitutes and provide justice between them.  He did not send them away because of who they are.

Our king Jesus is similar.  No matter who you are or what you’ve done, He will give you an audience.  You could be a prostitute, an unwanted child, or maybe you look like a model citizen, and God will listen to you, because the blood of Jesus shed on the cross covers all sins, not just some of them.

Anyone, really anyone, who sincerely comes to Him looking for wisdom and justice will find it in God’s kingdom.

Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.” – Hebrews 4:16


[1] 1 Kings 3:11
[2] 1 Kings 3:24-25
[3] 1 Kings 3:26
[4] 1 Kings 3:16

Compassion for the Harassed and Helpless

And Jesus went throughout all the cities and villages, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction. When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd.” – Matthew 9:35-36

Jesus lived under the greatest empire the world had yet seen, and in a deeply religious Jewish culture developed over centuries.  The people had powerful leaders, both political and religious.  Why then were the people seemingly without a shepherd to lead them?

The Roman Empire touted widespread peace and prosperity due to the Caesars and their government.  But the people still had many unsolved problems and no hope.  “Throughout all the cities and villages” were diseased, afflicted and helpless people, and Jesus could help them all in ways the Romans could not or would not.

The Jewish Pharisees, jealous of Jesus’ ability to solve problems they could not, claimed “He casts out demons by the prince of demons.”  They rightly described His power as supernatural, but they called it evil.  Even as He was performing life-saving miracles, they could not tolerate Him as a rival, and so rejected the people’s only hope.

So, the people remained “harassed and helpless,” not knowing who to trust.

Is your culture also faithless?  Your workplace?  Your community or household?  Jesus encouraged His disciples to see rampant lack of faith as an opportunity to show the crowds the compassion of Jesus: “Then He said to his disciples, ‘The harvest is plentiful, but the laborers are few; therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.’” – Matthew 9:37-38

Today, pray for workers to bring in the harvest.  Also, know that God might make you and I those workers.  As in Jesus’ day, it is up to individual disciples to proclaim the gospel of the kingdom – through compassionate action and often in spite of what those in charge of other kingdoms might prefer.  Harassed and helpless sheep can be frustrated and difficult, but only humble disciples know the problems on the streets of their cities and villages best.

Pray for the compassion of our Great Shepherd who can work miracles. Is there a need He can meet through you today?

Photo by Erik-Jan Leusink on Unsplash