In Mark’s Gospel, he tells a story of Jesus taking a nap, causing His disciples to panic. Does it ever seem like God is asleep, leaving you feeling adrift the world’s circumstances? When Jesus walked the earth, there were times when God literally was asleep.
One story comes from Mark 4:35-41.
On that day, when evening had come, [Jesus] said to them, “Let us go across to the other side.” And leaving the crowd, they took him with them in the boat, just as he was. And other boats were with him. And a great windstorm arose, and the waves were breaking into the boat, so that the boat was already filling. But he was in the stern, asleep on the cushion. And they woke him and said to him, “Teacher, do you not care that we are perishing?” And he awoke and rebuked the wind and said to the sea, “Peace! Be still!” And the wind ceased, and there was a great calm. He said to them, “Why are you so afraid? Have you still no faith?” And they were filled with great fear and said to one another, “Who then is this, that even the wind and the sea obey him?”
At the beginning of the story, Jesus told His disciples they were going to cross the Sea of Galilee, then knowing what was coming, “He who keeps Israel”[1] took a nap. Had the disciples understood Jesus, His napping should have reassured them that they were safe, since He was not concerned about the storm. Instead, they thought He didn’t care, which showed that fear of the storm had overcome whatever faith they had. Jesus said they were going across, but they doubted.
Which brings up a very important question.
When did the wind and the sea obey Jesus? At the beginning of the story, at the end, or both? Or at all times? Before Jesus calmed the storm, was the sea being disobedient to God’s laws and will?
I believe Jesus calmed this storm so that next time He wouldn’t have to. He was teaching them that He always cares, regardless of what the circumstances seem to say. He was teaching them that even when it seems like He’s asleep, He is still in control of our circumstances no matter how chaotic they look and feel to us. During the next storm, He wanted them not to panic, but to trust Him because He showed them no circumstance escapes His notice. The storm does not control us; He controls the storm.
When Jesus calmed the storm, He did not create a hedge (See Job 1:10) around His disciples, He just demonstrated that it existed all along. God was not going to let His Son drown before His mission was complete and neither will He let His other children drown before their work is done!
Sometimes when God seems distant and we feel we are sinking, in reality we are being given a divinely designed opportunity to learn to trust that:
The LORD will keep you from all evil; he will keep your life. The LORD will keep your going out and your coming in from this time forth and forevermore[2]
He knows sometimes we have to learn the hard way, and He knows best. Even when He is sleeping.“Let us go across to the other side.”
John the Baptist announced the coming of Jesus, baptized Him, and led the way for His ministry to begin. This John was identified with “The voice of one crying in the wilderness: ‘Prepare the way of the Lord; make his paths straight’”[1] prophesied in Isaiah 40:3-5, which says:
“A voice cries: ‘In the wilderness prepare the way of the LORD; make straight in the desert a highway for our God. Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain. And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD has spoken.’”
Is Isaiah talking about a massive, miraculous geological event, creating an easier route for Jesus to take to His kingdom? Perhaps in the future something like this will happen, but I think Isaiah is saying that God’s power over nature is a symbol of His power to reform and perfect us into the character of His Son Jesus.
Before Jesus comes into our lives, we are a spiritual wilderness full of uneven ground and rough places. The path of our salvation begins in this wilderness, an unorganized chaos of thoughts and desires. We are like “children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes.” However, the power of the LORD enters our low valleys – our guilty secrets, shame and depression – which will be raised up. It progresses through our mountains and hills – areas of pride, self-sufficiency, and our desire for power – which will be made low. God, with the same power that created the universe, removes all obstacles to the coming of His kingdom to us, and to the world. He has given us His word, His Spirit, and fellow believers to strengthen us, “until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes.” (Ephesians 4:13-14)
John the Baptist called his followers to confession and repentance. In announcing the coming of the kingdom of God, John anticipated a time when our internal and external wildernesses will become a paradise. Until then, we each have different hills and valleys, different uneven and rough areas. Until then, the world remains full of false doctrine, cunning, craftiness and deceit.
Today, pray that the powerful voice of our LORD will reach into your wilderness and remove obstacles on the path to His kingdom. Pray that His word and His Spirit will reveal His glory. Pray that all believers will answer the call of “the voice of one crying in the wilderness” to build up His church.
If Christianity is a message of salvation to all people, in all times and places, then the religious practices it recommends must be broad enough, and also flexible enough, to apply in every situation. The political and cultural societies we each live in today have only existed for a blink of an eye in the grand scheme of history, and people reading this post may be living in societies entirely different from the one I’m writing this in.
What are these religious practices? When the apostle James wrote in James 1:27 – “Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world” he didn’t just mean “pure and undefiled” right here and right now, but that to an eternal God whose character doesn’t change, there is a religion that remains pure and undefiled in all circumstances. There is no expiration date or limited jurisdiction on James 1:27.
To apply James’ words that way doesn’t mean he was using “orphans and widows” only as a metaphor for something other than actual orphans. He does mean to take care of them. But he was also using them as the best example of people unloved in his society and by the world – the ones who fell through the cracks of society, and that “to keep oneself unstained from the world” means that pure religion leaves nobody behind the way the world does.
The world has many people who believe perfect society is only a matter of time, effort, and ingenuity, and it also has many people whose very existence shows the folly of that belief. This tension reflects human history all the way back to Adam and Eve, who had to decide whether the kingdom of God they already lived in was what they wanted, or whether they wanted to build a kingdom based on their own ideas. This tension existed when Jesus ministered on earth in the Pax Romana, or “Roman Peace” of the society He lived in. The Caesars declared in what they called “gospel,” or “good news,” messages that they should be revered as gods for producing the most peaceful and prosperous society the world had ever known. But when Jesus came, all He had to do was walk down the street – any street – and find problems not being solved in Caesar’s great empire. [1] Jesus didn’t shake his fist at the utopians in protest, He just loved those in need of love, exposing the immensity of the flaws that exist in any human system, and proving by example that His kingdom is better.
WWJD
So, when James says “visit orphans and widows in their affliction” he means to do as Jesus did – to seek out and care for those left behind by the utopian imaginings of the world, and its related denials that these abandoned people matter. This does include literal windows and orphans, but it’s also whoever is left behind in your area of the world. The people in your neighborhood, country, organization, or even your church that the system doesn’t notice because there is nothing worldly to be gained by noticing them. In Jesus’ eyes, even Zacchaeus, a wealthy Jew in a Jewish society that valued wealth, was one of “the lost sheep of the house of Israel” because nobody saw him as a person with a personal and spiritual need.[2] These “lost sheep” Jesus referred to in Matthew 10:6 and 15:24 need to know “the kingdom of heaven is at hand”[3] because this world’s kingdoms have failed them.
Each and every world system leaves some behind, proof that Adam and Eve made the wrong decision to go their own way. There are always those who it is unpopular or uncool to pay attention to, even in churches. Therefore, James calls us to love the unloved and the genuinely oppressed, whoever they are, wherever you are. By definition, there’s no program to reach these people, because they are the ones who were missed. It takes the actions of individual, loving people to reach them and that’s kind of the point. Christianity is about the restoring of people and relationships, not the building of theoretical systems.
But does this really apply in every time? How is the ethic of James 1:27 eternal, while other ethics are not?
At the risk of oversimplifying (inevitable in a blog!), the difference is that worldly ethics depend entirely on “progress” toward a solution that is theoretical and in the future. Those pursuing worldly utopia hope they will progress to a solution for the orphans and widows’ problem, but what about the widows and orphans of the past? Or right now? In a framework of Darwinian evolution, death is just part of the process and an inevitable circumstance we must accept until we find a solution. Death itself is Darwin’s philosophical orphan and widow they don’t want us to notice. A solution in the future has no real hope for people in the past or present.
In Christianity the solution already exists – it was available even to our first ancestors – and death is only the result of refusing to accept it. And in all times places and situations “love God and love neighbor” is the right ethic, epitomized by James 1:27 and to be consummated in Heaven. All those who have ever turned to God and accepted His solution, in the past, present, and future, will see His salvation. We don’t have to hope that someday our children, or their children, and so on, will be loved, and know love, perfectly.
Until mankind actually produces a utopia, it is unscientific to believe utopia is possible, but because Jesus exists and walked among us, it is scientific to say perfect love is possible, even in this world. From this perspective, Christianity is only horrendous if false; other systems are horrendous if true.
Today you may live in the greatest empire the world has ever known, or the worst tyrannical state, or you may live in a country most people on the world couldn’t find on a map. In every case, and all cases in between, there are orphans and widows among you because only the kingdom of God is a perfect solution, and it will only be fully realized in Heaven. Find them in their affliction and visit them, “And proclaim as you go, saying, ‘The kingdom of heaven is at hand.’” – Matthew 10:7
This is the 2nd post in a series on James 1:27, which began here.
The Gospel of Mark records two miraculous feedings of multitudes. The first was mainly a Jewish crowd of about 5,000 in Mark 6:30-44; the second was a mainly Gentile group of about 4,000 in Mark 8:1-9. These two stories are very well known, but if you read on Mark adds this about Jesus’ disciples in 8:14 – “Now they had forgotten to bring bread, and they had only one loaf with them in the boat.”
On this verse Warren Wiersbe remarks: “It must have grieved Jesus that His hand-picked helpers were so spiritually obtuse. The fact that He had multiplied bread on two occasions and fed over ten thousand people had apparently made little impression on them! Why worry and argue over one loaf of bread when you have Jesus in the boat with you?”[1]
When well-known Bible stories have little impact on us, remember that these disciples knew the story even better than we do – they were there! Jesus did not give up on them and will not give up on us.
Have you forgotten to trust Jesus with something today? He desires to be “in the boat with you” in constant fellowship. Ask Him to take your anxiety and to supply your daily bread. He never forgets.
[1] Wiersbe, Warren. Be Diligent (Mark) (1987). P. 97.
Fans of the dystopian Hunger Games novels and movies know that the story takes place in a country called Panem. There, the extravagantly wealthy Capitol district holds an annual, televised battle royale, The Hunger Games, where children from each of the 12 desperately poor districts fight to the death until there is only one remaining. The purpose of these demented Games is to remind the people of the power of the Capitol, but also to provide entertainment. But why is the country called Panem?
Panem is likely a reference to the Latin phrase “panem et circenses,” or “bread and circuses,” which “means to generate public approval, not by excellence in public service or public policy, but by diversion, distraction, or by satisfying the most immediate or base requirements of a populace, by offering a palliative: for example food (bread) or entertainment (circuses).”[1] Under this way of thinking, for a government to remain in power it needs to provide the basic needs of its people. For an especially cynical government, it would mean they need only provide just enough bread and just enough circuses to keep the population from overthrowing them.
In the case of The Hunger Games, the Capitol reminded the other districts that they could have no bread (panem) without the Capitol’s “benevolence,” and that the only entertainment (circuses) they get is to watch their children kill each other. Talk about a government providing the very bare minimum!
The Hunger Games is obviously an extreme example, but fortunately, Christianity offers a better answer than just the bare minimum of “panem et circenses.” What benefits does it offer? Psalm 103 in the Bible begins in the first 2 verses with a call to:
“Bless the LORD, O my soul, and all that is within me, bless his holy name! Bless the LORD, O my soul, and forget not all his benefits”
And what are these benefits? Is it just more “bread and circuses”? It is, as verses 3-5 tell us that the Lord is the one:
“who forgives all your iniquity, who heals all your diseases, who redeems your life from the pit, who crowns you with steadfast love and mercy, who satisfies you with good so that your youth is renewed like the eagle’s.”
This Psalm says He can take care of both our spiritual and physical maladies. Jesus performed many miracles, so we “may know that the Son of Man has authority on earth to forgive sins,”[2] solving our spiritual alienation from God and each other. Likewise, the body’s diseases do not heal magically or by chance; they heal because God created us with that ability. He is the Great Physician.[3]
Also, He is the One who can save us “from the pit” – from ourselves and the punishment that our sin deserves, replacing our banishment from God’s presence with “love and mercy.” He is the One who has the perspective needed to define what is good, and as our Maker, knows what we need to thrive and be renewed. He offers many benefits we cannot find anywhere else.
Not just the fictional Panem, but all the nations of the real world, have nothing to offer but varying degrees of bread and circuses, various diversions and distractions and palliatives. No government in the world can provide the benefits God provides – those listed in Psalm 103 – and therefore only God offers what can truly satisfy. Therefore,
“Bless the LORD, O my soul, and forget not all his benefits”
Driving Toward the Morning Sun 