Tag Judges

Is Christianity Like Improv Comedy?

Todd R 2 Comments

The TV show Whose Line is it Anyway? is probably the most-widely-known form of improvisational comedy, and one of my favorites.  Four performers act out short scenes based on a set of rules for each scene or game, spontaneously adding their own creativity and (if successful) humor.  For example, in the “Props” game, pictured, the performers were given two “P” shaped props to make jokes about.  The show wouldn’t be any good if they just showed us the props and explained the rules over and over again.  The show is pointless without spontaneous creativity.  But why am I writing about improv on a Christian blog?  But why am I writing about improv on a Christian blog?  Because today I’m writing about a Bible study that leaves us to ask: Whose Plan is it Anyway?

Whose Pun is it Anyway?

In Judges 6-7, God delivers Israel from the Midianites using Gideon, who thought God couldn’t use him because “my clan is the weakest in Manasseh, and I am the least in my father’s house.”  At times, Gideon doubts God is speaking to him and that He really means what He says, but God patiently answers Gideon’s questions and performs miracles, encouraging Gideon to move forward.

Eventually, Gideon and his 300-man army attacked the enemy army, which was “like locusts in abundance, and their camels were without number, as the sand that is on the seashore in abundance.”[1]  After Gideon split his army into three groups, this was the plan of attack:

“So Gideon and the hundred men who were with him came to the outskirts of the camp at the beginning of the middle watch, when they had just set the watch. And they blew the trumpets and smashed the jars that were in their hands.  Then the three companies blew the trumpets and broke the jars. They held in their left hands the torches, and in their right hands the trumpets to blow. And they cried out, ‘A sword for the LORD and for Gideon!’”[2]

Whose Plan is it Anyway?
This is where improv comes in: the text does not tell us who came up with this wacky attack plan.  Was it God’s idea or was it Gideons?  Why leave it ambiguous?  I think it is because, either way, it is not a decisive factor in the victory.  The attack plan works because of God’s involvement, no matter whose idea it was.  If it was Gideon’s idea, he was only using the abilities his Maker had given Him for the purpose of glorifying Him.  If it was God’s, Gideon was also only using the abilities God gave him and dedicating them to God’s glory.

What’s amazing is that Gideon went from testing God with fleece to carrying out this attack.  God had Gideon convinced it would work, and that it would work because God would make it work.  Victory didn’t come from any advantage Gideon had or created, and all along God was determined to get the glory.  The plan would have failed if God had not put fear into the camp, and had not let Gideon know about that fear by way of a dream a Midianite soldier had.

Like improv comedy, God’s rules only go so far before the performers need to take over.  God gives us patterns, which are like the rules of an improv skit, not step-by-step instructions in every aspect of our lives.  Adam and Eve were shown a pattern in the Garden of Eden, Moses was given a pattern for the tabernacle on the mountain, and Jesus lived a pattern of how to love the Father and our neighbor.  Beyond the patterns and rules there is so much to do and explore.  His will is for His people to make the world like Eden, to worship Him as He should be worshiped, and to love the world the way Jesus loved.

The Little Things
To hear and obey His voice, we must spend time with Him in prayer and study, diligently learning the patterns He has laid out for us, but He does not expect us to stop there. At some point, we must take the guidance we have and move forward with the wisdom and creativity He has endowed us each with.  When we do we will be like the servant who successfully invested his Master’s resources, and in return “His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’”[3]

However, if we either do not diligently seek Him, or if we say He has not given us enough instructions, we may find ourselves cast out from the Master’s presence, hearing: “you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest.”[4]

In Gideon’s story, we see God’s compassionate understanding toward His people who struggle to hear and obey His voice but keep trying.  We, like Gideon, are not always faithful over the little things such as prayer, study, and regular worship.  But Only He fully knows the depth of our doubts and struggles, and He provides what we need to trust Him and move forward in faith, knowing our doubt is never fully overcome until eternity.

In the story, we also see that we must often act on trust, even when we think we have incomplete information.  Like Gideon, we should be imperfectly persistent, wrestling with God who knows our faith is imperfect.  He can bridge the gap to us in His unlimited grace.

So, where does God’s guiding voice stop, and our God-given creativity begin?  Like a good improv comedy scene, the parts can come together perfectly, glorify God, and encourage His people to come along in faith, as the men of Naphtali, Asher, Manasseh, and Ephraim joined the battle against the Midianites once it was clear God had delivered the victory[5].  When we seek Him and find Him, and in faith move forward to spread His character and creativity in the world, glorifying Him.

God is glorified when His people attempt things that sometimes don’t make sense, then succeed because He provided the way.  It’s always His plan anyway.

Soli Deo Gloria

[1] Judges 7:12
[2] Judges 7:19-20
[3] Matthew 25:21
[4] Matthew 25:27
[5] Judges 7:23-25

More Than a Tent

Todd R 3 Comments

Long before there was a Temple in Jerusalem, the Israelites built a tabernacle according to instructions given by God to Moses.  This tabernacle from a material perspective was just a big tent, but to the Israelites it was the place where God had chosen to dwell among them, the place where they would learn how He was to be honored and worshipped.  The tabernacle was designed so that it could be torn down and moved with the people to each new location they travelled to during their wilderness wanderings between the exodus from Egypt and their entry into the Promised Land.  To make moving it easier, it was constructed of many pieces, but still the size of the tabernacle was impressive.  For example:

“And all the craftsmen among the workmen made the tabernacle with ten curtains. They were made of fine twined linen and blue and purple and scarlet yarns, with cherubim skillfully worked.  The length of each curtain was twenty-eight cubits, and the breadth of each curtain four cubits. All the curtains were the same size.” – Exodus 36:8-9

I’ve read these verses many times without really thinking about them, but eventually I asked: how much cloth is that exactly?  Consider how hard and time-consuming it would be to make cloth while wandering in the wilderness, particularly cloth with detailed images of cherubim worked into them.  They didn’t have anything close to a modern loom or sewing machine, yet they made 10 curtains that were each 28 cubits by 4 cubits.  But how big is that?

A cubit would be approximately 18 inches today.  So, 28 cubits would be 28 times 18 to get the number of inches, then divided by 12 to get the number of feet.  Do the same math for the 4 cubits of breadth.  The result is that each of these 10 curtains were 42 feet long and 6 feet wide!

Think about how much clothing could be made with that much cloth, and about how people with more than 2 or 3 changes of clothes in those days would be considered rich.  Later when we read in Judges about Samson posing a riddle to his 30 companions, where if they couldn’t solve the riddle they’d have to give Samson “thirty linen garments and thirty changes of clothes.”[1]  These companions pleaded with Samson’s wife to help them solve the riddle, saying: “Have you invited us here to impoverish us?”[2]  What would impoverish these 30 men?  Having to give Samson one garment and one change of clothes each!  And this was not in the wilderness, but long after Israel had settled in the Promised Land.

I write all of this to say that, looking at only one part of the tabernacle, among many that were made of gold and other precious materials, the sacrifice made by Israel to have a tabernacle was impressive.  They didn’t provide their God with a small tent that didn’t cost them much to build, but they gave their God a tabernacle that cost them much in terms of both materials and labor.  After all, this was the place where God was going to dwell among them.  He deserves it, and more.

What does this mean for us today?  Some say the modern equivalent of the tabernacle is the physical churches that we build to gather in, and so the tabernacle example justifies huge, expensive, elaborate churches.  But I don’t think that’s the right equivalent.  It is the body of Christ Himself – His people – including you and me.  Since the time of Christ, He has chosen to dwell within each of us directly.  The cost of the tabernacle can be compared to the cost of discipleship, or of following Christ.

If that’s so, what do we sacrifice and invest in ourselves as the dwelling place of God?  Do we value other Christians as God’s temples, investing in them?  Do we give enough to God that it takes away from other things we might want to do with our time and resources?  Do we provide God with a basic tent to stay in, or do we put into His dwelling so much that it might “impoverish” us in other areas?

After all, He deserves it, and more!

[1] Judges 14:13
[2] Judges 14:15

Letting God Pick Our Battles

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Image by Richard Mcall from Pixabay

Picking your battles, rather than trying to fight and win every fight that comes your way, is a good piece of advice.  However, who should pick which battles to fight?  The Old Testament book of Judges is a record of the consequences of Israel’s failure to completely conquer the promised land, a battle God gave them to fight and win.  Judges also shows more generally what happens when anyone picks the wrong battles to fight: they end up with less than what God intended for them.

For example, Judges 1:19 tells us: “And the LORD was with Judah, and he took possession of the hill country, but he could not drive out the inhabitants of the plain because they had chariots of iron.”

This verse, especially the second part, is written from a human perspective.  God did not tell Israel to conquer all of the promised land, except for the plains.  God is not afraid of chariots.  He told them to conquer all of it, but Israel thought that chariots couldn’t be defeated, so they decided not to fight in the plain.  By using their own judgement and preferring to fight in hills or forests where chariots were less effective, they failed to fully receive what God had promised them.

An application to us is that our inheritance is Christ’s righteousness, and Jesus tells us “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.”[1]  Jesus is telling us that righteousness is like food and drink.  We can never have enough because no matter how much we eat and drink, our hunger and thirst soon return.  We are all in different places, at different levels of knowledge and maturity, but in Christ we are all on the same path and have an appetite only He can satisfy.

To be satisfied, we cannot settle for what we have already accomplished, the hill country we have already taken.  To be satisfied, we must fight the chariots in the plains if that is what God wants us to do, so that we learn to rely on His strength.  To be satisfied, we move from only fighting battles we choose based on our own wisdom and ability to choosing the battles we will win in His strength.

Sometimes life is hard on purpose, so that God alone may be glorified in victory, and also so that we may grow in our faith in His strength.  When we let Him pick our battles, we learn that His righteousness is the only thing that will satisfy us.  Nothing less will do.

[1] Matthew 5:6

Bible in a Year: Week of August 19 – 25

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Fellow travelers:

Below are the chapters to read this week if you’re following along in my Bible in a year schedule, divided into morning and evening readings.  Follow along any way you want: you can just do the evening reading, flip the morning and evening, or read it all.  Whatever works for you and your schedule!  It doesn’t have to be Bible in a Year for everyone.

This week we move from 1 to 2 Corinthians, and from Judges to Ruth to Esther.

Monday, August 19
Morning: 1 Corinthians 4-5
Evening: Judges 21

Tuesday, August 20
Morning: 1 Corinthians 6-7
Evening: Ruth 1

Wednesday, August 21
Morning: 1 Corinthians 8-9
Evening: Ruth 2

Thursday, August 22
Morning: 1 Corinthians 10-11
Evening: Ruth 3

Friday, August 23
Morning: 1 Corinthians 12-13
Evening: Ruth 4

Saturday, August 24
Morning: 1 Corinthians 14-16
Evening: Esther 1

Sunday, August 25
Morning: 2 Corinthians 1-3
Evening: Esther 2

Samson’s Ancient World Problems

Todd R 2 Comments

Modern suburban life is full of annoyances.  Getting up early during the week to commute to work.  Getting up early on the weekend because your neighbor hired landscapers for the early shift.  Staying up too late on a Wednesday because someone in your neighborhood decided it was time for fireworks even though it’s not a Hallmark-recognized holiday.  Constant notifications from your phone that you have a new email.  Having to spend time deleting the majority of your emails because they’re spam that made it through the filter.  Recycling the majority of your regular mail because its junk.  Wondering if you put recyclables into the wrong bins.  Paying more for gas and groceries because of inflation.

Such annoyances are sometimes jokingly called “first world problems” or they might even get cringeworthy hashtags like #1stworldproblems.  When I recently read Judges 14:6 I was reminded of such problems.  It says:

 “Then the Spirit of the LORD rushed upon [Samson], and although he had nothing in his hand, he tore the lion in pieces as one tears a young goat. But he did not tell his father or his mother what he had done.” (emphasis mine)

The writer of Judges wanted everyone to know how easy it was for Samson, in God’s power, to kill a lion, so he compared it to how “one tears a young goat.”  Not how “one clicks the trash can icon to delete an email,” or how “one sets an alarm clock to get up early,” or how “one pumps gas in their car so they can travel in minutes what once might have taken days.”  No, Samson killed a lion “as one tears a young goat.”

Photo by Yassine Khalfalli on Unsplash

My handy study Bible has no statistics on how often individuals killed young goats with their bare hands in Samson’s times, but for it to work as a metaphor to the original audience of Judges, it must have been quite easy and common.  Maybe more common than fireworks on non-holidays, or easier than pumping expensive gas after a quick tap of a credit card.

First world problems indeed.  At least we probably won’t need to kill a goat today, or especially not a lion.  May God grant us the patience and strength to deal with whatever comes our way today.

Also, if you got an email telling you this was posted, feel free to delete it, unless it went to your spam folder, in which case you probably aren’t reading this.  It just takes a click of a button.