The Priorities of the Good Samaritan

The parable of the Good Samaritan is well-known, even by those who aren’t Christian.  Briefly, it goes like this: a man is robbed, beaten, and left for dead on the side of a road.  First a priest, and then a Levite, passed him by, offering no help at all.  But a Samaritan, a member of a group despised by many Jews, stopped and helped the man, even bringing him to further help and paying the necessary expenses.

There is a lesson in the story about priorities – what this Good Samaritan put first, and what he didn’t.  But before covering his #1 priority, here are some things he did not prioritize, even though these aren’t necessarily bad things:

His first priority was not to fight for stricter laws against robbers.  What the robbers did was probably already illegal, and definitely not morally right.  We don’t know the fate of the robbers in the story, but they might have gotten away with this near murder.  In modern times, if criminals are getting away with bad behavior, a movement sometimes grows to make something that is already illegal “more illegal.”  If robbing is against the law, some might lobby to make the punishment harsher, or to focus laws on particular victims or perpetrators, but if they’re getting away with it now, how will these changes help?  The Good Samaritan couldn’t do much about this immediately, so it wasn’t his first priority.

His first priority also was not to raise public awareness of violence along the highways.  He didn’t create posters and social media hashtags (I write as if those things existed then).  Such a campaign can have benefits.  It could help people be more careful when traveling, it might encourage the government to allocate more of its limited resources toward highway safety, but it will never completely solve the problem. The Good Samaritan couldn’t do much about this immediately, so it wasn’t his first priority either.

Photo by youssef naddam on Unsplash

So, what was the Good Samaritan’s priority?  He focused on what he could control, and any other concerns came later.  He focused on the problem right in front of him – a man beat up and near death on the side of the road.  Sometimes we can focus so much on advocating, that we lose sight of doing.  (I worry about that for myself as someone who spends so much time blogging.)  But the Good Samaritan “proved to be a neighbor”[1] by taking care of the neighbor right in front of him.

We can also be deluded into thinking that our government and other institutions should be able to solve all of our problems if only we fight hard enough for it.  However, they never will be enough, because any and all institutions are made up of people who too often deny their own responsibility for the problems of the world. Especially on social media, we often get the illusion that we can offload our responsibility for the world to others, and that what’s happening somewhere else is more important than what’s right in front of us.

While advocacy can be a good and necessary thing, God wants us to prioritize doing, which is what everyone in heaven will do!  In heaven, everyone will be like the Good Samaritan (and like Jesus), and therefore we won’t need better laws, awareness campaigns powered by advertising and hashtags, or stricter enforcement of laws.  The bloody victim by the roadside won’t exist.  And that is something to look forward to!

In the meantime:
“I think each village was meant to feel pity for its own sick and poor whom it can help and I doubt if it is the duty of any private person to fix his mind on ills which he cannot help. This may even become an escape from the works of charity we really can do to those we know. God may call any one of us to respond to some far away problem or support those who have been so called. But we are finite and he will not call us everywhere or to support every worthy cause. And real needs are not far from us.” – C.S. Lewis


[1] Luke 10:36

Of Love and Forgiveness

Fellow travelers,

Have you known Christians who love well?  Not ones who know the Bible well, or who know all the right doctrines, or who are involved in many church activities.  Not even a person who writes (or reads) a great blog.  These are not bad things, and they may help someone become more loving, but they aren’t the same thing as being a person who loves as Christ loved.  Who loves well.

Not everyone like this gets there the same way, but Jesus mentioned at least one specific way: the more we know how great God’s forgiveness for us is, the greater is our love.

This comes from Luke chapter 7, in the story about “a woman of the city, who was a sinner.”  This woman broke an expensive flask of ointment over Jesus’s feet, then wiped the ointment on His feet with her hair and tears.  What a bold statement of devotion to Jesus she made!

However, Jesus was criticized by a Pharisee for not refusing this act of worship: “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.”[1]  To the Pharisee, an upright, respectable religious person should have nothing to do with this sinful woman.

In response, Jesus tells a parable about a man who was forgiven a very large debt, and therefore loved the one who forgave him more than another man did who was forgiven a smaller debt.  Jesus contrasts the actions of the Pharisee – who didn’t treat Jesus with nearly as much honor as the “sinner” – with the woman, and says: “Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.”

We don’t know much for sure about this woman’s sins, but we know the Pharisee was aware of them and hated her for it.  He thought her sins were worse than others and should exclude her from any social interactions.  We also know that she was aware of how great her sin was, but she also knew that Jesus loved and forgave her anyway, even though her sin was great.  Jesus tells us her devotion is proof of that.

In this story, those with “checkered” pasts, full of sin, pain, and suffering, can become the most passionate believers, as they know what the gospel is capable of overcoming first-hand, in themselves and in others.  Jesus and his early followers went to these outcast people, and the faith of that first generation of Christians changed the world forever!

So, who is willing and able to reach out to sinners in the same way God reached out to them in Christ?  Those who have a very real sense of how great are the sins God that has forgiven them. Often the greatest “sinners” are the ones who learn how to love well.


[1] Luke 7:37-39

My 3 Rules of Writing

Dear fellow travelers,

Around the time I launched this blog, I decided on 3 criteria for what I write here to keep myself disciplined not just to regular writing, but to the type of content I wanted to post.  It’s my blog, after all.

My objective is that every post should be these 3 things: Compelling, Clear, and Charitable, meaning:

Is it about something that matters eternally, and is written in a way that connects emotionally and is worth reading? (Compelling)
Is it logical and makes sense, or is it likely to be misunderstood? (Clear)
Is it written in love, to build up whoever reads it? (Charitable)

In a way, these criteria are just a modified version of Ephesians 4:15-16, which says:
“Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.” – Ephesians 4:15-16

The compelling and clear parts are the “speaking the truth,” and the charitable part is the “in love” part.  However, the three criteria are not equal.  If I am compelling and clear, I might come across as clever, smart or a good writer, but without charity, “I am a noisy gong or a clanging cymbal” (1 Corinthians 13:1).  Without love, I’ve done it wrong.  Therefore, being compelling and clear should be tools used in service of being charitable.

Although I’ve been posting very regularly recently, including re-using old posts, I know a blog doesn’t have to fill endless airtime like a 24/7 news cycle, where passion and (often faulty) logic dominate in an attempt to draw as many viewers as possible, but I like the daily rhythm when I can do it.  However, love is more important than keeping a daily schedule, so posting daily isn’t one of my rules.  Quality over quantity, I guess.

I’m not perfect and don’t always live up to my own 3 rules, but that doesn’t mean I shouldn’t try!

Do you have rules for your blog, or other social media presence?

“And let us consider how to stir up one another to love and good works” – Hebrews 10:24

Compassion for the Harassed and Helpless

“And Jesus went throughout all the cities and villages, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction. When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd.” – Matthew 9:35-36

Jesus lived under the greatest empire the world had yet seen, and in a deeply religious Jewish culture developed over centuries.  The people had powerful leaders, both political and religious.  Why then were the people seemingly without a shepherd to lead them?

The Roman Empire touted widespread peace and prosperity due to the Caesars and their government.  But the people still had many unsolved problems and no hope.  “Throughout all the cities and villages” were diseased, afflicted and helpless people, and Jesus could help them all in ways the Romans could not or would not.

The Jewish Pharisees, jealous of Jesus’ ability to solve problems they could not, claimed “He casts out demons by the prince of demons.”  They rightly described His power as supernatural, but they called it evil.  Even as He was performing life-saving miracles, they could not tolerate Him as a rival, and so rejected the people’s only hope.

So, the people remained “harassed and helpless,” not knowing who to trust.

Is your culture also faithless?  Your workplace?  Your community or household?  Jesus encouraged His disciples to see rampant lack of faith as an opportunity to show the crowds the compassion of Jesus: “Then He said to his disciples, ‘The harvest is plentiful, but the laborers are few; therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.’” – Matthew 9:37-38

Today, pray for workers to bring in the harvest.  Also, know that God might make you and I those workers.  As in Jesus’ day, it is up to individual disciples to proclaim the gospel of the kingdom – through compassionate action and often in spite of what those in charge of other kingdoms might prefer.  Harassed and helpless sheep can be frustrated and difficult, but only humble disciples know the problems on the streets of their cities and villages best.

Pray for the compassion of our Great Shepherd who can work miracles. Is there a need He can meet through you today?

Photo by Erik-Jan Leusink on Unsplash

Strengthen What Remains

Does your church seem alive and vigorous in its faith?  Be thankful if it does because there are many churches that are struggling.  There are many churches that appear to be faithful, but their faith might only be skin-deep.

In Revelation chapters 2 and 3, John is given messages from Jesus to bring to seven churches in different cities: Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea.  One of these – Sardis – fit the description above of a church where faith was only an appearance.  Jesus’ words to Sardis begins in Revelation 3:1-2:

“And to the angel of the church in Sardis write: ‘The words of him who has the seven spirits of God and the seven stars.  ‘I know your works. You have the reputation of being alive, but you are dead. 2 Wake up, and strengthen what remains and is about to die, for I have not found your works complete in the sight of my God.”

The church in Sardis looked good – it had “the reputation of being alive,” but in the sight of God who sees the internal and true reality, the church was “dead.”  Many churches today are like Sardis: they appear Christian but haven’t really embraced Christ.

However, there is still hope, because in verse 2 it says the work is not complete, and verse 4 says there remain some truly faithful in Sardis: “Yet you have still a few names in Sardis, people who have not soiled their garments, and they will walk with me in white, for they are worthy.”  Many people are in situations like this today: spiritually alive but in “dead” churches.

What message is given to those faithful few?  “Wake up, and strengthen what remains.” 

There are two parts to this instruction, the first being don’t give up.  Stay alert!  Some might be tempted to give up; to either to stop trying, or to leave and find another church.  Finding another church might be a good option in some cases, but for those who choose to stay, giving up on the church is not an option according to this message.  “Wake up.”

The second part is to “strengthen what remains.”  There is work to be done in any church, even where little genuine faith remains.  Hebrews 10:24-25 advises us: “And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.”

Therefore, if you feel your church is dead, remain faithful and “strengthen what remains.”  Don’t give up but encourage others to “love and good works.”  By word and by example.  But if your church is spiritually alive, also remain faithful and strengthen what you have.

“He who has an ear, let him hear what the Spirit says to the churches.” – Revelation 3:6