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The Law of the Medes and Persians Has Been Revoked

Todd R Leave a comment

During the Old Testament book of Daniel, God’s people were in exile in Babylon, and a group of Babylonian officials really wanted to make a point.  They wanted to do this so badly, that it’s recorded several times in just a few verses of the book of Daniel, chapter 6:

Verse 8: “Now, O king, establish the injunction and sign the document, so that it cannot be changed, according to the law of the Medes and the Persians, which cannot be revoked.”
Verse 12: “Then they came near and said before the king, concerning the injunction, “O king! Did you not sign an injunction, that anyone who makes petition to any god or man within thirty days except to you, O king, shall be cast into the den of lions?” The king answered and said, “The thing stands fast, according to the law of the Medes and Persians, which cannot be revoked.”
Verse 15: “Then these men came by agreement to the king and said to the king, “Know, O king, that it is a law of the Medes and Persians that no injunction or ordinance that the king establishes can be changed.”
Verse 17: “And a stone was brought and laid on the mouth of the den, and the king sealed it with his own signet and with the signet of his lords, that nothing might be changed concerning Daniel.” [bold emphasis mine]

What provoked them to insist on this law that “cannot be revoked”?

They decided Daniel (of the book’s name) needed to be persecuted for successfully contributing to the welfare of Babylon, while humbly giving God the glory for all his gifts, abilities, and success.  He was making them, and their gods, look bad.  It is remarkably similar to the reasons Jesus saw opposition.  Daniel, a Jewish exile, was about to get a big promotion and they wanted to sabotage it.  Knowing Daniel openly prayed three times a day, the officials conspired and convinced the king to sign a law “that whoever makes petition to any god or man for thirty days, except to you, O king, shall be cast into the den of lions.” (Verse 7).  Either Daniel gives glory to Babylon, or he dies.  Forcing Daniel to change his worship would prove that an unjust law was more important to him than his God.

What did Daniel do in response?  Nothing new.  He continued his standard practice of worship, praying in front of his open windows, probably including prayers for the welfare of Babylon[1].  Verse 10 says Daniel acted “as he had done previously,” which indicates he wasn’t snubbing his nose at his government or its new rule.  His faithfulness was more important to him than an unjust law, even when he didn’t know God would deliver him from the lions.  Daniel didn’t just come to God when he thought he needed God; he knew he needed God at all times.

Therefore, when the officials were provoked, it was an outcome of Daniel’s success and prayer, not Daniel’s intent.  Basic, consistent faithfulness to a higher power can sometimes irritate people, especially lower powers who think their rule “cannot be revoked,” even when it’s not very effective.

Following the law, the king had Daniel thrown into the den of lions, but “God sent his angel and shut the lions’ mouths.”  Daniel said he was saved because he had faithfully served his God and the king (verse 22), not because he was a provocative protester.

Seeing Daniel delivered by God, King Darius tore up the law that “cannot be revoked,” but even if Daniel had not been rescued from the lions, the laws would still have been revoked.  The kingdom of the Medes and Persians no longer exists.  Likewise at the end of time every law of every Babylon will be no more.  However, God’s promise of blessing for all who will worship Him and seek His will still stands.  On this promise Daniel stood, or rather, kneeled, and served his God and his countrymen, even in exile.

The law of loving service to neighbor will never be revoked, wherever and whenever you live, and even in heaven!  In the words of G.K. Chesterton, “Men did not love Rome because she was great. She was great because they had loved her.”[2]

[1] Jeremiah 29:7 says: “But seek the welfare of the city where I have sent you into exile, and pray to the LORD on its behalf, for in its welfare you will find your welfare,” referring to Babylon.
[2] Chesterton, G.K. Orthodoxy (1908).  P. 103.

Memorial Day Meditation

Todd R 5 Comments

In an essay in The Weight of Glory[1], C.S. Lewis wrote: “the sun looks down on nothing half so good as a household laughing together over a meal, or two friends talking over a pint of beer, or a man alone reading a book that interests him.”  As we celebrate Memorial Day here in the United States, I pray you can enjoy what matters most to you and give thanks for others who sacrificed to made it possible.

In the same essay, Lewis says “all economies, politics, laws, armies, and institutions, save insofar as they prolong and multiply such scenes, are a mere ploughing the sand and sowing the ocean.”  These cannot deliver our salvation, yet they are absolutely necessary in this life.  These institutions have “no higher end than to facilitate and safeguard the family, and friendship, and solitude.”  Therefore, give thanks whenever peace and fellowship are possible, and pray for those living in places where they are not.

The essay also includes this quote: “do not let us mistake necessary evils for good.”  What did Lewis mean?  That when things that exist to provide “family, and friendship, and solitude” become an end in themselves “what was undertaken for the sake of health has become itself a new and deadly disease.”  While these things are absolutely needed, we should think of them “only in order to be able to think of something else.”  On the other hand, “a sick society must think much about politics.”  Therefore, give thanks for those who faithfully serve, and for preservation of the freedoms you enjoy.

Most importantly on Memorial Day, give thanks for those who gave up their lives so those they left behind could enjoy “family, and friendship, and solitude.”  Without their sacrifice, we could not celebrate Memorial Day, or any other day.  “Great sacrifices of this private happiness by those who have it may be necessary in order that it may be more widely distributed.”

Jesus said: “Greater love has no one than this, that someone lay down his life for his friends.” (John 15:13) As He gave His life for you, pray also for the ability, willingness, and freedom to sacrifice your own time and talents for others.

[1] Lewis, C.S.  The Weight of Glory (1941).  P. 161-162.

Your Family is More Important Than Your Furniture – Songs of Ascent #4

Todd R 2 Comments

A prominent feature of the culture I live in is the demand that everyone must respect the “individualism” of everyone else.  Pressure to affirm whatever anyone else wants affirmed about them has ballooned all over the news, social media, corporate policy, and even in churches.  There’s an assumption built into this, which is that the sincere ability to love someone can be the result of someone else threatening us to do it.  Exert enough legal, social, cultural, or even physical pressure and someone’s fundamental nature can be changed by coercion.  The coal turns into a diamond.

Tomorrow is Sunday, so today we return to the Songs of Ascent, a liturgy used in ancient Israel to prepare for worship at the annual festivals in Jerusalem.  What does this have to do with the last paragraph?  In Psalm 120, the first Song of Ascent, we read (post here) that no matter where we live, or where we come from, no matter our genealogy, we live among people with “lying lips” who can’t get along with each other.  In Psalm 121, we are encouraged to find the answer outside of our current place:

“A Song of Ascents.

I lift up my eyes to the hills.
            From where does my help come?
My help comes from the LORD,
            who made heaven and earth.

He will not let your foot be moved;
            he who keeps you will not slumber.
Behold, he who keeps Israel
            will neither slumber nor sleep.

The LORD is your keeper;
            the LORD is your shade on your right hand.
The sun shall not strike you by day,
            nor the moon by night.

The LORD will keep you from all evil;
            he will keep your life.
The LORD will keep
            your going out and your coming in
            from this time forth and forevermore.”

The Psalm asks us to take our eyes off of the world around us and look upward for our hope.  Not just talk about the idea of it, but to actually do it.  To turn off the outside world and its circumstances and seek God’s help.  It takes effort because the idea that we can solve our own problems is so powerful.  The fall of Adam and Eve was driven by a curiosity that there may be a better system than the one they already had.  In a literally perfect society, they wanted something else.  If we aren’t intentional about avoiding this trap, it’s easy to not realize we are in it.

We’re All Messed Up
I’ve written much about Tyler Joseph, the songwriter of the band twenty øne piløts, and his campaign to create music and stories that help people deal with mental illness.  In an interview years ago, the interviewer criticized Tyler for calling himself “messed up.”  Was Tyler being too hard on himself?  This was Tyler’s response:

“I know I’m messed up. I think to myself I should be able to control myself.  I look at a lamp and I decide that I’m going to stand up and not hit that lamp. Why can’t I make decisions like that about everything in life. I’m not going to get angry at my brother. I want to be the best brother. Why can’t I do what I want to do? That’s messed up. Something is broken in the way we live. It’s proof that something is not right.”

Tyler is explaining Romans 7:13-21, especially verses 15 and 21, but in a way that’s as plain as day to anyone being honest with themselves.  Romans 7:15 and 21 say: “For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate.”  And “So I find it to be a law that when I want to do right, evil lies close at hand.”

What if the problem with every person individually is that they are unable, no matter how much external pressure is put on them, to treat other individuals the way they should be treated? If true, it puts the first paragraph into an entirely different light.

In this exact moment as I write this, I’m being very careful not to spill my drink on my laptop.  I have no desire to do anything violent to the couch I’m sitting on but just to enjoy having a place to sit.  If I stop writing to check something on my phone, I make sure I put it down gently in a spot where it won’t fall off and hit the floor.  But at the same time, I know I don’t always treat people with the same respect.  I know if I’m interrupted in the middle of what I think is a great thought or phrase I could get irritated and rude.  Not always, but I could.  I know I could be a better son, husband, father, employee, and friend.  So why don’t I?

Why do we treat our furniture better than our family, even in a culture that increasingly demands with all its strength that we prioritize every individual?  Because we are broken in a way that no political or economic system, no culture or tradition, can fix.  One may be better or worse than another, but none of them has the power to solve the real problem that we can’t consistently love people more than we love our furniture.  We have to go somewhere else to find the answer.

Therefore,
“I lift up my eyes to the hills.
            From where does my help come?
My help comes from the LORD,
            who made heaven and earth.”

As pilgrims traveling to Jerusalem, the Israelites were telling a story by making the effort to move.  A story that the towns they leave behind – no matter where they are coming from – don’t have the answer to their most important problems.  On the long journey, they travelled in large groups and slowly, sometimes by foot.  They probably had constant reminders of their own inability to treat the family they traveled with better than whatever furniture or baggage they brought along for the trip. While togetherness is sometimes uncomfortable, together we must lift up our eyes and look for the answer outside of everything we know.

We’re broken and can’t fix ourselves, but “The LORD will keep you from all evil; He will keep your life.”  Take some time out of your week and each day to look up to the hills and seek Him.  To set aside everything else.  To focus on the LORD, because He alone loves us in the way we need to be loved and can help us love others the way they need to be loved.  He won’t seek to break you to make you do it, but He Himself was broken to provide us a way.

A Just Reward

Todd R 1 Comment

Over time, I’ve known Christians who at times, while sure of their faith and salvation, wonder what’s the point of serving God in this world?  Salvation comes through faith, not works, right?  What else is there to gain by Christian service, they ask?  Therefore, it becomes harder to serve.

Others might be diligently serving God, yet don’t see any results from their work.  In their eyes, it may not look like the ones they serve are benefitting.  It may not look like anyone is noticing their service and cares about it.  Maybe their motivation is getting harder to come by.

In situations like these, it helps to be reminded of the justice of God… Justice?  What does that have to do with it?  Let me explain.  Too often we think of God’s justice only in the sense that He cannot help but punish every evil act.  However, the epistle to the Hebrews reminds us that there is another side to God’s justice:

“For God is not unjust so as to overlook your work and the love that you have shown for his name in serving the saints, as you still do.” – Hebrews 6:10

This verse tells us that it would be an injustice for God to not reward us for the good that we do.  Through the sacrifice of Christ, God no longer judges us for our sins, but nothing has happened to separate us from the other side of God’s justice!  While not punishing evil would be unjust, so would not rewarding good.

The verse also tells us that God doesn’t “overlook” anything that we do in love, “in serving the saints.”  While we may not see the fruit God is growing through us, or feel we are contributing, or receive recognition for our actions, God knows about it and is not unjust.  While He removes our sin from us “as far as the east is from the west,” (Psalm 103:12) He remembers every act of love we do, as small as sharing a cup of water with a thirsty child (Matthew 10:42).

Photo by Erik Mclean on Unsplash

The Bible isn’t clear about how each person will be rewarded differently in heaven, but it is clear that for everyone heaven will be amazing and wonderful beyond anything we could imagine, and also clear that not everyone will get the same level of reward.  See, for example, the parable of the talents in Matthew 25.

So, what’s the point of serving God in this world if it doesn’t affect our salvation, and if we aren’t seeing any current results?  Why bother?  The point is first, that it’s the right thing to do, but second, that God is just and will reward us in eternity.

As Jesus said in Matthew 6:19-21, “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal.  For where your treasure is, there your heart will be also.”

Our service on this earth for God is like an investment in the treasures of heaven, and these investments made in love are safer than any investments you can make in this world because the reward is based on God’s character, and God is just.

“For God is not unjust so as to overlook your work and the love that you have shown for his name in serving the saints, as you still do.”

Strengthen What Remains

Todd R 1 Comment

Does your church seem alive and vigorous in its faith?  Be thankful if it does because there are many churches that are struggling.  There are many churches that appear to be faithful, but their faith might only be skin-deep.

In Revelation chapters 2 and 3, John is given messages from Jesus to bring to seven churches in different cities: Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea.  One of these – Sardis – fit the description above of a church where faith was only an appearance.  Jesus’ words to Sardis begins in Revelation 3:1-2:

“And to the angel of the church in Sardis write: ‘The words of him who has the seven spirits of God and the seven stars.  ‘I know your works. You have the reputation of being alive, but you are dead. 2 Wake up, and strengthen what remains and is about to die, for I have not found your works complete in the sight of my God.”

The church in Sardis looked good – it had “the reputation of being alive,” but in the sight of God who sees the internal and true reality, the church was “dead.”  Many churches today are like Sardis: they appear Christian but haven’t really embraced Christ.

However, there is still hope, because in verse 2 it says the work is not complete, and verse 4 says there remain some truly faithful in Sardis: “Yet you have still a few names in Sardis, people who have not soiled their garments, and they will walk with me in white, for they are worthy.”  Many people are in situations like this today: spiritually alive but in “dead” churches.

What message is given to those faithful few?  “Wake up, and strengthen what remains.” 

There are two parts to this instruction, the first being don’t give up.  Stay alert!  Some might be tempted to give up; to either to stop trying, or to leave and find another church.  Finding another church might be a good option in some cases, but for those who choose to stay, giving up on the church is not an option according to this message.  “Wake up.”

The second part is to “strengthen what remains.”  There is work to be done in any church, even where little genuine faith remains.  Hebrews 10:24-25 advises us: “And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.”

Therefore, if you feel your church is dead, remain faithful and “strengthen what remains.”  Don’t give up but encourage others to “love and good works.”  By word and by example.  But if your church is spiritually alive, also remain faithful and strengthen what you have.

“He who has an ear, let him hear what the Spirit says to the churches.” – Revelation 3:6