Bible in a Year: Week of June 17 – 23

Fellow travelers:

Below are the chapters to read this week if you’re following along in my Bible in a year schedule, divided into morning and evening readings.  Follow along any way you want: you can just do the evening reading, flip the morning and evening, or read it all.  Whatever works for you and your schedule!  It doesn’t have to be Bible in a Year for everyone.

This week we move from the first gospel, Matthew, to the second, Mark.  The plan is to read all four in a row.

Monday, June 17
Morning: Proverbs 20, Matthew 26
Evening: Deuteronomy 16

Tuesday, June 18
Morning: Proverbs 21, Matthew 27
Evening: Deuteronomy 17

Wednesday, June 19
Morning: Proverbs 22, Matthew 28
Evening: Deuteronomy 18

Thursday, June 20
Morning: Proverbs 23, Mark 1
Evening: Deuteronomy 19

Friday, June 21
Morning: Proverbs 24, Mark 2
Evening: Deuteronomy 20

Saturday, June 22
Morning: Proverbs 25, Mark 3-4
Evening: Deuteronomy 21

Sunday, June 23
Morning: Proverbs 26, Mark 5-6
Evening: Deuteronomy 22

Bible in a Year: Week of June 10 – 15

Fellow travelers:

Below are the chapters to read this week if you’re following along in my Bible in a year schedule, divided into morning and evening readings.  Follow along any way you want: you can just do the evening reading, flip the morning and evening, or read it all.  Whatever works for you and your schedule!  It doesn’t have to be Bible in a Year for everyone.

Monday, June 10
Morning: Proverbs 13, Matthew 17
Evening: Deuteronomy 9

Tuesday, June 11
Morning: Proverbs 14, Matthew 18
Evening: Deuteronomy 10

Wednesday, June 12
Morning: Proverbs 15, Matthew 19
Evening: Deuteronomy 11

Thursday, June 13
Morning: Proverbs 16, Matthew 20
Evening: Deuteronomy 12

Friday, June 14
Morning: Proverbs 17, Matthew 21
Evening: Deuteronomy 13

Saturday, June 15
Morning: Proverbs 18, Matthew 22-23
Evening: Deuteronomy 14

Sunday, June 16
Morning: Proverbs 19, Matthew 24-25
Evening: Deuteronomy 15

Weeds are Good for You

Are there people in the church, either in your own church, another local church, or somewhere in the global church, that seem a bit un-Christian?  Perhaps their doctrine is a bit different than yours, or perhaps they behave a bit differently.  Maybe they dress differently or have different standards in music.  They could have different political beliefs.  It could be anything.

Within a parable Jesus told in Matthew 13:24-30 is some wisdom about “those people.”  The parable is:

“He put another parable before them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field, but while his men were sleeping, his enemy came and sowed weeds among the wheat and went away. So when the plants came up and bore grain, then the weeds appeared also.  And the servants of the master of the house came and said to him, ‘Master, did you not sow good seed in your field? How then does it have weeds?’  He said to them, ‘An enemy has done this.’ So the servants said to him, ‘Then do you want us to go and gather them?’  But he said, ‘No, lest in gathering the weeds you root up the wheat along with them.  Let both grow together until the harvest, and at harvest time I will tell the reapers, “Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.”’”

For this post, the key phrase in the parable is “No, lest in gathering the weeds you root up the wheat along with them.”  The wheat in the parable represents God’s people, and the weeds represent unbelievers in the midst of them.  The servants ask the master whether they should pull up all the weeds immediately, which seems like a sensible thing to do.  Weeds are bad for crops, right?

The surprising response is that the servants should “Let both grow together until the harvest.”  Why?  Because in the master’s judgment it is better for the wheat if the weeds are allowed to grow.  In other words, removing the weeds before the harvest – when God will separate the wheat from the weeds – would be bad for the wheat harvest.  Until the harvest, the master warns that we could “root up the wheat along with them.”

In Matthew 25 where Jesus tells of the final judgment in verses 31-46, it’s strongly implied that some of the “wheat” will be surprised about being wheat and some “weeds” will be surprised about being weeds.  In verses 37-39 Christians say: “Lord, when did we see you hungry and feed you, or thirsty and give you drink?  And when did we see you a stranger and welcome you, or naked and clothe you?  And when did we see you sick or in prison and visit you?”  In verse 44, unbelievers say: “Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?”

Therefore, if the wheat and the weeds themselves can be unsure which they are, how can anyone else definitively decide who doesn’t belong, especially to risk damaging those who do belong.  There will always be true and false believers in churches until Christ returns, so remember: According to the Master, the wheat is better off with the weeds than without.  Especially if sometimes what we think are weeds actually aren’t.

Fruitful Religion

Before Jesus began His public ministry, John the Baptist announced Jesus’ coming and prepared people for His message.  This, of course, generated opposition, and when the Pharisees and Sadducees came out to confront John, he told them to “bear fruit in keeping with repentance…Even now the axe is laid to the root of the trees.  Every tree therefore that does not bear good fruit is cut down and thrown into the fire.”[1]

Since Pharisees and Sadducees were often hypocrites, this is usually interpreted as John telling them to practice good works that flow from an inner righteousness, instead of keeping up a merely external appearance of following God.  I agree this is a correct interpretation, but I also think there is more than that to the fruit that John spoke of.

Paul wrote in Galatians 5:22-23: “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.”

Could this also be part of the fruit John wanted his opposition to produce?

Perhaps John was telling the Pharisees and Sadducees that their religion didn’t produce “love, joy, peace”, and the other characteristics listed by Paul.  Jesus pointed out the lack of love in the parable of the Good Samaritan, that the religious leaders of His time would rather leave a man dying on the side of the road than break what they saw as legal obligations.  But did the Pharisees and others also lack joy and peace?  Since they strived to obey God’s law perfectly (but only on the outside) they likely felt constant pressure to live up to God’s perfect standards, instead of peace with their Maker.  Their relationships with others, who they saw as inferior to them, were distant and cold at best.  “Against these things there is no law,” yet the Pharisees and Sadducees failed to practice them.  They not only felt no joy or peace, but they also robbed others of their joy and peace by making them feel unworthy of God’s love.  They showed no kindness or patience to others.  They were not faithful to God by being gentle with people who were not like them.  They did not “bear fruit in keeping with repentance,” as John the Baptist said.

It’s easy to judge the religious leaders of Jesus’ day, since Jesus clearly exposed their inadequacies.  However, it’s a difficult challenge to ask ourselves: does our religion bear this fruit for us?  Does our practice of Christianity result in not only loving actions toward our neighbors, but also “joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control” for ourselves?

Do we experience joy and peace in our relationship with God, or do we feel grief that we can’t live up to His expectations and do we still feel like God is disappointed in us?  Do we practice kindness and patience with others?  Are we gentle with those enslaved by the brokenness that rules this world?  Do we submit ourselves to the control of our God, who tells us to love Him and love our neighbor no matter what?

Fortunately for us, our salvation does not depend on our faithfulness, but on His faithfulness.  As 1 John 1:9 says: “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”  We can never come to God too late or too often to ask for forgiveness and restoration.  His love for His people is steadfast and His faithfulness is without end or limit.  He is always willing to bring us back to the path that yields fruit for the Kingdom.  Jesus on the cross purchased for us a way to bear fruit!

Therefore, pray that we can all “bear fruit in keeping with repentance.”  Fruit that brings us joy and peace, and that brings Him glory.

“But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.”


[1] Matthew 5:8, 10

Bible in a Year: Week of June 3 – 9

Fellow travelers:

Below are the chapters to read this week if you’re following along in my Bible in a year schedule, divided into morning and evening readings.  Follow along any way you want: you can just do the evening reading, flip the morning and evening, or read it all.  Whatever works for you and your schedule!  It doesn’t have to be Bible in a Year for everyone.

Monday, June 3
Morning: Proverbs 6, Matthew 8
Evening: Deuteronomy 2

Tuesday, June 4
Morning: Proverbs 7, Matthew 9
Evening: Deuteronomy 3

Wednesday, June 5
Morning: Proverbs 8, Matthew 10
Evening: Deuteronomy 4

Thursday, June 6
Morning: Proverbs 9, Matthew 11
Evening: Deuteronomy 5

Friday, June 7
Morning: Proverbs 10, Matthew 12
Evening: Deuteronomy 6

Saturday, June 8
Morning: Proverbs 11, Matthew 13-14
Evening: Deuteronomy 7

Sunday, June 9
Morning: Proverbs 12, Matthew 15-16
Evening: Deuteronomy 8