Lessons from an Unlikely Idol

July 30, 2025Todd R Leave a comment

The history of the kings of Judah can read like a back-and-forth between construction of idols by bad kings and the destruction of idols by good kings. Hezekiah was one of the few good kings, and one reason is recorded in 2 Kings 18:4, which says:

“[Hezekiah] removed the high places and broke the pillars and cut down the Asherah. And he broke in pieces the bronze serpent that Moses had made, for until those days the people of Israel had made offerings to it (it was called Nehushtan).”

Judah was meant to have only one God, the true God Yahweh, and to destroy anything that would lead them to idolatry. Unfortunately, worshipping other gods in high places was not uncommon, and neither was worship of Asherah. What’s interesting about this verse is the mention of this “Nehushtan.” The origin of this bronze snake that Moses made comes from a story in the book of Numbers.

As often happened while they wandered the wilderness, the people of Israel complained to God and Moses that they would have been better off if still in Egypt. They hated the food God was providing and accused Him of leading them into the wilderness to die. As discipline for this grumbling, “the LORD sent fiery serpents among the people, and they bit the people, so that many people of Israel died.”[1] The people repented and asked for the serpents to be removed, and Moses prayed for them.

The answer was that “Moses made a bronze serpent and set it on a pole. And if a serpent bit anyone, he would look at the bronze serpent and live.”[2] This serpent being lifted up was later identified in John 3:14 as a prelude to Jesus being lifted up on the cross, but in Hezekiah’s day it had become an idol, an object that took people away from worship of the true God and the then-future Christ. Instead of being a symbol of salvation, the bronze serpent became a symbol of idolatry, which leads to damnation.

The story of the serpents ends there, and there is no mention that God told the people to keep this bronze serpent, or that God told them to give it a name. This was probably the beginning of the problem, that Israel added to God’s intentions for it.

So, what are the lessons for us?

Nehushtan, the bronze serpent, was created at God’s command to be an aid to worship, a device for reminding His people of His provision for them, from above. Instead, it became an idol. What this tells us is that anything, even something once (or currently) used in worship, can become an idol. Even things like private Bible study or public singing of hymns can be idols if we use them as ends in themselves and not as a way to worship our only God. A thing can be an idol not because of what it is, but because of our attitude toward it.

Also, something that is an idol to one person might not be an idol to another. The bronze serpent was not an idol to Moses, but it was to people in Hezekiah’s time. So, if we know that something tempts us, that thing might not be a temptation for others, and vice versa. Therefore, we should not be quick to judge others for doing things that bother us, but may not be a problem for them, and are not specifically prohibited in the Bible.

When Christ was raised up on the cross like the bronze serpent and was raised from the dead like those who survived the bites of serpents, He identified Himself as the only God and the only one worthy of our worship, but He also identified Himself as the merciful one who desires that we be merciful to each other.

Like ancient Israel, we all have Nehushtans in our lives that corrupt our worship, and like the good king Hezekiah, we must remove them from our lives to reform our worship.

[1] Numbers 21:6
[2] Numbers 21:9

Barbs in Our Eyes

July 24, 2025Todd R 1 Comment

As Israel was preparing to enter the Promised Land of Canaan after wandering in the wilderness, God gave them many instructions through Moses about how they were to live when they got there. One of the instructions was to eliminate all of Canaan’s inhabitants. Part of the warning not to ignore this comes in Numbers 33:55, which says:

“But if you do not drive out the inhabitants of the land from before you, then those of them whom you let remain shall be as barbs in your eyes and thorns in your sides, and they shall trouble you in the land where you dwell.”

What this is communicating is the urgency of getting rid of anything that could influence us to sin, and this applies as much to us as to ancient Israel. In Israel’s case, the nations they were to remove from Canaan were under God’s judgement for centuries of worship of false gods, which included practices like ritual prostitution and child sacrifice. God knew that His people would be tempted by these foreign gods and practices unless all trace of them was eliminated.

For us, God also wants to protect us from false gods and harmful practices and habits, and the phrase “barbs in your eyes” is a picture of the urgency for us to get rid of anything that would tempt us. Think about it: If I had a thorn in my eye, I would drop everything and not be able to do anything else until I got it out. Until the thorn was gone, it would be my one and only priority. In modern times, God doesn’t tell His people to attack other nations in judgement, but He does want His people to attack sin with the same zeal.

So when I read “But if you do not drive out the inhabitants of the land from before you, then those of them whom you let remain shall be as barbs in your eyes and thorns in your sides, and they shall trouble you in the land where you dwell” it leads me to ask the question:

Do we remove sources of sin from our lives as urgently as we would a barb in our eye?

The God Who is Never Inadequate

June 2, 2025May 31, 2025Todd R 1 Comment

Once upon a time, “Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God.”[1] It seemed like a normal day for a shepherd until he saw a burning bush, but not any burning bush. This one, though on fire, was not consumed by the fire. As anyone would, Moses was curious and stopped to look. Then, “When the LORD saw that he turned aside to see, God called to him out of the bush, ‘Moses, Moses!’ And he said, ‘Here I am.’”[2] [emphasis mine]

But just a few verses later, “Moses said to God, ‘Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?’”[3] Moses’ “Here I am” quickly became a “Who am I,” and why? Because God had spoken to Moses from the bush saying that He had come to deliver the Jews from their affliction as slaves under the Egyptians. God wanted Moses to be His representative before Pharaoh, but Moses objected not just this one time, but three more times:

“Then Moses said to God, ‘If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?’” – Exodus 3:13
“Then Moses answered, ‘But behold, they will not believe me or listen to my voice, for they will say, ‘The LORD did not appear to you.’’” – Exodus 4:1
“But Moses said to the LORD, ‘Oh, my Lord, I am not eloquent, either in the past or since you have spoken to your servant, but I am slow of speech and of tongue.’” – Exodus 4:10

“What should I say?” “Who are you?” “What if they don’t listen?” “I’m not a good speaker” …These were the objections Moses weighed against the fact staring him in the face that God was there, burning a bush without the fire consuming it. Moses went from amazement to avoidance incredibly fast, once given a seemingly difficult task.

It’s easy to criticize Moses, but do we also change our view of God, and of ourselves, based on what God asks us to do? Do we praise God on Sunday morning and in our private times, yet say we’re busy when asked to do something specific for God that might be uncomfortable?

If so, all of us, and Moses, are in plentiful company. Gideon likewise pushed back on God’s call in Judges 6:15 – “And he said to him, ‘Please, Lord, how can I save Israel? Behold, my clan is the weakest in Manasseh, and I am the least in my father’s house.’”[4]

Jeremiah tried to argue with God in Jeremiah 1:6 – “Then I said, ‘Ah, Lord GOD! Behold, I do not know how to speak, for I am only a youth.’”[5]

Isaiah, like the others, claimed he was no good for what God asked him to do, and in Isaiah 6:5 “said: ‘Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!’”

Back to Moses’ case, he was either certain that a God who could make a bush burn without it being consumed could not empower him to speak, or just too scared to do what God had asked. However, if we rely on God, who is always the I AM, we can do whatever He asks. But if we focus on who we are, we cannot. Our “Here I am” will became a “Who am I” when we feel inadequate.

We can read on and learn that later, God had strengthened the faith of this same Moses, so that when Israel was terrified and cornered against the Red Sea, with Pharaoh’s army approaching, he declared: “Fear not, stand firm, and see the salvation of the LORD, which he will work for you today. For the Egyptians whom you see today, you shall never see again. The LORD will fight for you, and you have only to be silent.”[6] The Moses who was once full of excuses was used by God to deliver a nation.

If God is asking you to do something difficult or uncomfortable today, you know what to do. We can’t read on to the rest of our story, but He has, and He knows what He is doing.

[1] Exodus 3:1
[2] Exodus 3:4
[3] Exodus 3:11
[4] I wrote about Gideon’s call in Giving Gideon the Benefit of the Doubt
[5] Likewise, in God Equips Those He Calls
[6] Exodus 13:13b-14

We’re All Little Pharaohs

April 3, 2025April 2, 2025Todd R 4 Comments

Anyone who knows the story of the Exodus knows who the bad guy is: Pharaoh. As the leader of Egypt, he is primarily to blame for the enslavement of Israel. Eventually, through Moses and Aaron, God tells Pharaoh to free the Israelites from slavery, and time and again Pharaoh refuses. Clearly, Pharaoh is God’s enemy. However, in his resistance to God, I think Pharaoh fell into some habits any of us could fall into.

First, Pharaoh admitted his need for God only when things were going wrong but shut God out when things were going well. In Exodus 8:8, Pharaoh asked Moses to “Plead with the LORD to take away the frogs from me and from my people” but once the frogs were gone, Exodus 8:15 tells us that “when Pharaoh saw that there was a respite, he hardened his heart” and refused to do God’s will. The same thing happens in chapter 9, during the plague of the hail. Seeing the destruction caused by the hail, Pharaoh says “Plead with the LORD, for there has been enough of God’s thunder and hail” in verse 28, but in verse 34, “when Pharaoh saw that the rain and the hail and the thunder had ceased, he sinned yet again and hardened his heart.”

Next, Pharaoh repeatedly negotiated with God to define the scope of His influence. Faced with the plague of flies, Pharoah said to Moses and Aaron “Go, sacrifice to your God within the land.”[1] But staying “in the land” was not what God wanted His people to do. In response to the plague of locusts, Pharoah said “the men among you” could leave and worship God, but he wouldn’t let the “little ones”[2] go. Also, after the plague of darkness, Pharoah said “Go, serve the LORD; your little ones also may go with you; only let your flocks and your herds remain behind.”[3] In these 3 responses, Pharaoh insisted on limits to where the people should worship, which people should worship, and what they could (and couldn’t) use in worship.

Third, Pharaoh also tried to limit the scope of his own sin, and which sins he would be accountable to God for. In Exodus 9:27, Pharaoh said, “this time I have sinned” and in 10:17 said “forgive my sin, please, only this once.” In reality Pharaoh was sinning every time he refused to listen to God, but he wasn’t willing to admit that. He only admitted a minority of the times he disobeyed.

If you’re like me, this all might sound familiar. Often our prayers are more fervent and sincere when we need help than they are when we have something to praise God for, or when times are good. Often, we allow God to govern some parts of our life, but we keep other parts for ourselves, to do what we want with. Also, we often only admit some of our sins and choose which ones to care about. We’re all a bit like Pharaoh, the bad guy in the Exodus story.

Fortunately for us, we have something else in common with Pharaoh: the true, Almighty God will defeat all of the “gods” we follow. Every single one. Behind the battle between Moses and Pharaoh was a contest between our God and Pharaoh’s gods. As the Life Application Study Bible notes: “As each gloomy plague descended upon the land, the Egyptian people realized how powerless their own gods were to stop it. Hapi, the god of the Nile River, could not prevent the waters from turning to blood. Hathor, the crafty cow-goddess, was helpless as Egyptian livestock died in droves. Amon-Re, the sun-god and chief of the Egyptian gods, could not stop an eerie darkness from covering the land for three full days.”

When we choose not to obey God, we harden our hearts against Him and follow the “gods” we choose for ourselves, but God will ultimately defeat them all. God’s purpose in saving us is to deliver us from all other gods, as He delivered Israel from Egypt. He will deliver us from our slavery to every sin that binds us and make us not follow Him wholeheartedly.

We may be more like Pharaoh than we’d like to admit, but the Pharaoh in us has been killed, nailed to the cross with Jesus. When we reach heaven, all of our other “gods” will be gone and we will be perfected in our obedience to the one, true God, for our good and for His glory!

That’s a deliverance worth looking forward to and praising God for!

Amen.

[1] Exodus 8:25
[2] Exodus 10:10-11
[3] Exodus 10:24

Sometimes Life is Hard on Purpose

February 26, 2025February 24, 2025Todd R 2 Comments

Joshua, Moses’ hand-picked successor, was very aware of the consequences of failing to trust God. After being delivered from Egypt, Israel was led to Canaan – their promised land – and God had Moses “Send men to spy out the land of Canaan, which I am giving to the people of Israel.”[1] The purpose of the spy mission was not to decide whether or not to move into the land. God promised to give it to them. However, when the 12 spies returned, 10 of them said “We are not able to go up against the people, for they are stronger than we are.”[2] Only Joshua and Caleb said they should take the land anyway, because God’s promise and strength was enough for them. Because the people rebelled, trusting 10 disloyal spies rather than Him, God said Israel must wander the wilderness for years and only Joshua and Caleb would live long enough to enter the land.

After taking 40 years to make what could have been an 11-day journey[3] to the Jordan River where Israel would enter the land, God knew, and Joshua knew, that divided loyalties could doom everyone to another 40-year wilderness adventure.

Arriving at the flooded Jordan River, some people may have doubted whether Joshua get them across. Joshua had just become their leader, and perhaps the failure of Moses, who recently died, meant the failure of their dreams of the promised land. After all, they saw the Red Sea part for Moses. Could Joshua get them over this river?

Then in Joshua 3:15 we find this note: “(now the Jordan overflows all its banks throughout the time of harvest)”. Why is this phrase important? Israel arrived at the Jordan at the most difficult time to cross. The river would be as deep and as wide as ever, and likely the current would be stronger as well. A sensible person would avoid crossing at this time, but God chose the most “difficult” time to perform this miracle to show that nothing is difficult for Him. This phrase is there because entering the promised land should glorify God and God alone.

By coming to the Jordan specifically when it “overflows all its banks” God wanted to remind His people that only He can and will deliver them. The Red Sea wasn’t parted because of Moses; it was parted because of God. God could deliver Israel without Moses, but Moses couldn’t deliver Israel without God. It was never about Moses. Likewise, Joshua wasn’t going to get them to their land; God was. The flood gave the people no reason to credit Joshua for their success.

As instructed, this is how they crossed the flooded river: “as soon as those bearing the ark had come as far as the Jordan, and the feet of the priests bearing the ark were dipped in the brink of the water (now the Jordan overflows all its banks throughout the time of harvest), the waters coming down from above stood and rose up in a heap very far away, at Adam, the city that is beside Zarethan, and those flowing down toward the Sea of the Arabah, the Salt Sea, were completely cut off. And the people passed over opposite Jericho. Now the priests bearing the ark of the covenant of the LORD stood firmly on dry ground in the midst of the Jordan, and all Israel was passing over on dry ground until all the nation finished passing over the Jordan.” – Joshua 3:15-17

Joshua was very clear about giving God credit, and it’s a lesson for Christians in all times and places. When God raises up leaders, He also reminds us that they are but men and tools in His hand. They are also profoundly fallible. 10 out of 12 human leaders being wrong left Israel wandering for 40 years. Only God leads anyone to salvation and only when they trust Him alone for it. He often works through fallen human leaders, raising them up to lead His people, not because He prefers sinful leaders over virtuous ones, but because there is no other kind of person and because He is jealous for His own glory.

Is there a flooded river God wants you to cross? When we attempt things that only make sense because God told us to do them, we may be more likely to do or witness something that glorifies God and God alone, because only He could do it.

Are there rivers you have crossed in the past? Like God told Joshua after this crossing to lay memorial stones so they would never forget (see Joshua 4), make sure to keep a record of God’s power and faithfulness in your life.

Sometimes life is hard on purpose.
Sometimes the river is flooded because God wants to show you something awesome.

Therefore, “Be strong and courageous. Do not be frightened, and do not be dismayed, for the LORD your God is with you wherever you go.” – Joshua 1:9b

[1] Numbers 13:1
[2] Numbers 13:31
[3] Deuteronomy 1:2

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