“Guard your steps when you go to the house of God. To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil.” – Ecclesiastes 5:1
When recently reading Ecclesiastes I was initially put off by the seeming harshness of this verse. What sort of sacrifice to God is foolish, or even evil? What is this verse of the Bible I believe in telling me to do, or not to do, and how does it point to Christ?
Then I was reminded of Micah 6:6-8: “With what shall I come before the LORD, and bow myself before God on high? Shall I come before him with burnt offerings, with calves a year old? Will the LORD be pleased with thousands of rams, with ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?” He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?”
When Jesus said “it is finished” on the cross, He was saying His sacrifice is enough and it is all we need. We don’t go to church to negotiate with or bargain with God. We cannot impress God. We can offer nothing He does not already have and has not already provided. This is good news!
We only offer ourselves in worship. We “draw near to listen”, to know Him, and to follow Him. Take a listen to one of my favorite hymns today and just be available for whatever He has in store for you. He is enough for you, and for the world.
Often in the Bible, a person’s name tells us more than just what they are called – it tells us something about their character or history. Also, a name describes the authority and honor due to someone, like when we do something in someone’s name, we claim their authority to do it. There are many names for our Lord Jesus, describing His character and authority, and a great summary of these is the worship song, “Jesus, Name Above All Names.” It has two main verses, listing many of Christ’s names, as follows:
Verse 1 Jesus, name above all names Beautiful Savior glorious Lord Emmanuel God is with us Blessed Redeemer living Word
Verse 2 Jesus, loving Shepherd Vine of the branches Son of God Prince of Peace Wonderful Counselor Lord of the universe Light of the world
There are many truths about Jesus we can know, and much meaning is contained in the names from this song, but as infinite God, we cannot understand every truth about Him. A verse that reminds us of this is Revelation 19:12 – “His eyes are like a flame of fire, and on his head are many diadems, and he has a name written that no one knows but himself.”
We know Jesus by many names, but He has at least one that only He knows. We know many of His names, but none of them can fully describe Him. Likewise, He has many crowns (“diadems”), but none of them can fully describe His power, authority, and honor.
But it was because of our Lord’s humility, taking on the form of man and voluntarily suffering death on the cross for His people, that Philippians 2:9-11 declares: “God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.”
He alone has the name that deserves all of our devotion and respect. While we cannot fully understand Him, we can seek to fully trust Him.
People have strong opinions about Christmas music, like when is the right time to begin listening to it. Personally, I like to have a long Christmas season but also don’t want to distract from other good holidays like Thanksgiving, so for me the right time is once Thanksgiving is done. I have a Christmas playlist on my phone of my favorites and its playing regularly when I drive around or while I’m wrapping presents or putting up the tree.
People also care a lot about which songs to listen to, sometimes in strange ways. A tradition we have every year (mainly because of my kids) is called “Whamaggedon.” What’s that? It’s a contest to see how long you can go without hearing “Last Christmas” by Wham. Apparently, lots and lots of people play this and the winner(s) is the one who gets to Christmas without hearing it. Not that it’s a bad song, but it’s just a fun thing to do in the holiday season.
There are a lot of things to like about Christmas music, even if it’s enjoying goofy songs like Frosty the Snowman or watching the Charlie Brown Christmas special on TV. But when it comes to genuine Christmas carols, we all have our favorites. Mine is a beautiful, simple song with a great theme of humility, a trait we can all appreciate during Christmas.
This carol imagines that, in addition to the 3 Magi, the baby Jesus also had other visitors who came to worship Him, including a “Little Drummer Boy.” You can read the lyrics here, or watch the video below, a version performed by for KING and COUNTRY. Generally, the simpler the version of the song, the better in my opinion.
Why do I like this carol so much?
Most of us aren’t like the Magi who travelled far and gave expensive gifts to the baby Christ. We don’t have much gold, and we probably don’t keep frankincense and myrrh laying around. If the Magi were recognized for bringing these lavish gifts in eternal Scripture, how can we measure up? Is their example too hard for us to follow? How can we adequately worship Jesus? Little Drummer Boy answers these questions.
We can all identify with the boy because what he has to offer Jesus is something we can all offer: whatever we happen to have. The Little Drummer Boy gives us assurance that if we offer what we have, whatever we have, to our King Jesus, He will accept it. In the song, when Jesus smiles at the boy at the end of the song, we are all reminded that “There is therefore now no condemnation for those who are in Christ Jesus.” (Romans 8:1)
The Little Drummer Boy shows us that “God opposes the proud but gives grace to the humble” (James 4:6, 1 Peter 5:5). Humility doesn’t mean thinking of oneself as worthless or inferior to others. Humility means thinking of yourself in the proper place, a miserable sinner who is nonetheless loved by God and who God will use for His glory and will bring to perfection in eternity. As the great Lion Aslan said in C.S. Lewis’ Prince Caspian, “You come of the Lord Adam and the Lady Eve. And that is both honor enough to erect the head of the poorest beggar, and shame enough to bow the shoulders of the greatest emperor on earth.” Humility involves having the proper balance between shame and grace, with grace ultimately victorious.
This is why I wrote earlier that the simpler the version of this song, the better. Just about anyone can tap out “rum pa pum pum” on a drum and identify with the little boy, but not everyone can perform the more elaborate cover versions of the song and to me that dilutes the beautifully simple lesson of the song: whatever you have, however little of it you have, offer it to Jesus and He will smile at you. He will accept your worship, no matter how imperfect. To Jesus, it’s not what you have that matters, but what you do with it. You can be a beggar or an emperor, but with the right attitude toward Jesus our King, anyone can experience salvation and eternal life, gifts infinitely greater than anything on this earth and therefore infinitely greater than anything we have to offer Him.
So, whatever your particular “drum” is, pay Jesus a visit and play it for Him this Christmas and in the coming year! Offer to Him whatever you have and see what happens!
A recent post was about Jeremiah’s comparison of false religion to a broken cistern, with God alternatively being “the fountain of living waters.”[1] Jeremiah lived when most of God’s people – including most of the priests and prophets – had turned from Him to follow other gods. As Jeremiah remained faithful, correctly predicting that Jerusalem would fall to Babylon, he was persecuted, including this instance in Jeremiah 38:6, where King Zedekiah’s officials “took Jeremiah and cast him into the cistern of Malchiah, the king’s son, which was in the court of the guard, letting Jeremiah down by ropes. And there was no water in the cistern, but only mud, and Jeremiah sank in the mud.”
Since God is “the fountain of living waters,” the only path to eternal blessing, it’s incredibly ironic that Jeremiah, one of the few remaining faithful prophets and therefore a rare source of God’s “living waters,” should be cast into a cistern with no water. Perhaps it was broken. King Zedekiah thought he could silence the “living waters” Jeremiah represented by casting them into a cistern, trading truth for falsehood.
Later, Jeremiah seems to recall the cistern experience in Lamentations 3:52-57, where he said:
“I have been hunted like a bird by those who were my enemies without cause; they flung me alive into the pit and cast stones on me; water closed over my head; I said, ‘I am lost.’ ‘I called on your name, O LORD, from the depths of the pit; you heard my plea, ‘Do not close your ear to my cry for help!’ You came near when I called on you; you said, ‘Do not fear!’”
Returning to the book of Jeremiah, we read that Ebed-melech, an Ethiopian eunuch, heard of Jeremiah’s situation and pleaded his case: “My lord the king, these men have done evil in all that they did to Jeremiah the prophet by casting him into the cistern, and he will die there of hunger, for there is no bread left in the city.”[2] This unlikely source – a foreigner – was Jeremiah’s deliverance from God to rescue Jeremiah from the well. Ebed-melech gathered 30 men, “Then they drew Jeremiah up with ropes and lifted him out of the cistern. And Jeremiah remained in the court of the guard.”
Jeremiah was not the only Old Testament figure to suffer for his faithfulness. Many years earlier, King David also referred to “sinking in the mire” in the Messianic Psalm 69, verses 14-15:
“Deliver me from sinking in the mire; let me be delivered from my enemies and from the deep waters. Let not the flood sweep over me, or the deep swallow me up, or the pit close its mouth over me.”
David knew this feeling of sinking came not because of his sin, but when he was faithfully serving his Lord. David’s “sinking in the mire” happened under these circumstances from verse 9 of the same Psalm:
“For zeal for your house has consumed me, and the reproaches of those who reproach you have fallen on me.”
In Jeremiah’s case, as well as David’s and that of Jesus, whom Psalm 69 foreshadowed[3], we know we that cannot judge our faithfulness based on whether it improves our circumstances. When we do, we might stop being faithful because it seems we are “sinking in the mire.” Being reproached by the world and feeling down aren’t the circumstances we prefer, but “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.”[4] Through these and all other circumstances, God develops in us deeper trust in Him.
Therefore, with David may we pray:
“But as for me, my prayer is to you, O LORD. At an acceptable time, O God, in the abundance of your steadfast love answer me in your saving faithfulness.” – Psalm 69:13
And in His time, He will deliver us, perhaps in ways we don’t expect.
Coda
In 1995, Christian rock group Jars of Clay released their self-titled album, and the track “Flood” has similar themes to this post. The song was also a mainstream hit, charting as high as No. 12 on the Billboard Modern Rock Tracks chart,[5] amazing for a song that is essentially a prayer like David’s in Psalm 69.
I am on vacation this week, so I’ve collected some old posts about James 1:27 for the week. I’m reposting them as is, but they definitely need some editing!
Have you ever wondered what life was like for Adam and Eve during Genesis 3:7? This verse, which happens between the moment they fell to temptation and the moment they next meet God, says “Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths.” Since they were able to figure out how to make clothes for the first time, we can guess that the time frame within Genesis 3:7 was more than a few minutes.
The song “Trees” by the band twenty øne piløts may be a contemplation of that time, and if it is, the song imagines that Adam and Eve had some time to think about it. Songwriter Tyler Joseph crafts lyrics that allow for religious and secular meanings, but also that sometimes also apply to multiple audiences. In the song’s lyrics, “You” is sometimes capitalized, and sometimes not, and therefore I think the song has two intended audiences, God and the band’s fans.
Reading between the lines a bit, I’ll explain below what I get from this song, in each audience perspective.
You = the Father The lyrics are relatively compact, with the repeated verse of:
I know where You stand, silent in the trees And that’s where I am, silent in the trees Why won’t You speak where I happen to be? Silent in the trees, standing cowardly
Our first ancestors had lived a perfect life in fellowship with God in the garden of Eden, but the fall into temptation changed that relationship, and the verse imagines how.
First, the sense of togetherness was gone. They were still in the garden, but the sense that God was also there was gone.
Second, although “the eyes of both were opened,” the voice of God guiding their activities had gone silent. They had chosen to determine their own way but had not considered the consequences. Wherever they were, He used to guide them, but now they were confused.
Third, instead of being comfortable in God’s presence, they were terribly afraid of Him.
And a repeated chorus of:
I can feel Your breath I can feel my death I want to know You, I want to see I want to say Hello, hello Hello, oh, hello
In the original Hebrew Genesis was written in, the words for “breath” and “spirit” are sometimes the same word. Therefore, the first two lines of this chorus mean that our ancestors could still feel God’s presence (His breath/spirit), but instead of it being a comfort, they now felt something they never felt before – their mortality. This is a foreshadowing of their being cast away from access to the tree of life.
Also, instead of the constant conversation with God they had known their whole lives, now they wanted to speak with God and know Him again, but He was not responding. In the context of the song, maybe it was then that “they knew that they were naked.” They knew they had done wrong, were exposed, and thought judgement was what they should expect. Adam and Eve went from perfectly hearing their Father’s and Master’s voice, to feeling like orphans and castaways from His family.
What came next? Genesis 3:8 says, “And they heard the sound of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden.”
You = The Fans The “you” in the song is also the band’s fans – and Tyler sings out to them, in the trees. Tyler says the song is also about a personal experience he had, which he doesn’t publicly explain, but He does publicly display tattoos of both the cross of Christ and of bands around his wrist, which likely represent rubber bands people wear to manage and prevent self-harm. These tattoos are like permanent memorials – or Ebenezers – from his life, and his ongoing recovery from mental illness. Many of the band’s fans are going through similar struggles and many feel left behind by the world.
Therefore, the “you” of the song is those who feel alone and silent in the trees, who feel ashamed before God, hiding themselves. They expect God to show up in judgement, as Adam and Eve expected, and hid their nakedness. Tyler could be calling out to them: God did not judge me, and neither will He judge you if you call out to Him. God will speak to them, “where they happen to be.” After all, Genesis 3:9 says: “But the LORD God called to the man and said to him, “Where are you?” It was God who desired and initiated reconciliation with His people.
The outro of the song has Tyler screaming HELLO over and over again, before the song ends with 12 seconds of intentional silence before the track ends.
What will be the answer?
When you find someone alone and silent in the trees, remember James 1:27 – “Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.”
If you find yourself alone and silent in the trees, tell your Heavenly Father you want to say hello. He wants to know you and He wants to see you.
Coda For many years, “Trees” has been the last song played at every twenty øne piløts concert. Why is this? On the album “Vessel”, “Trees” was the next-to-last song and other parts of the album built to it. The first song on “Vessel” describes demons and spiritual warfare, the second song is called “Holding On To You,” and the third song, “Migraine,” has the repeated line:
And I will say that we should take a moment and hold it And keep it frozen and know that life has a hopeful undertone
It seems like from the beginning of the album, that moment to hold on to when you’re battling whatever demons you have was coming. So, in each concert, the fans know that the moment to hold on to is coming. The song is a moment you can remember when you’re down and know you’re not alone. The song is an Ebenezer in its own way, and a bold statement that the band is not going to ignore the problems of people left behind, the metaphorical widows and orphans of the world. Also, if they pay close attention, those fans can find the message of Christ in the lyrics. God doesn’t wait until our affliction is over and we make ourselves acceptable to come to us. He bridges the divide Himself.
Below is a video I took last year at a concert in Philadelphia. Apologies for the video quality, especially when they fired massive amounts of confetti into the air, which fans collect to remember the moment later. My phone camera just couldn’t keep up, but I offer it as a 5-minute moment you can take and hold and know that life has a hopeful undertone.
Driving Toward the Morning Sun 