Sometimes, Victory Over Giants Takes Time

Do you have giant problems?  Problems that seem too big to overcome, and that just won’t go away?  There was a time when Israel had problems with literal giants and that story may encourage us with our own giant problems.

In Deuteronomy, Moses’ re-telling to Israel of their history as they prepared to finally enter the Promised Land, the second verse says, “It is eleven days’ journey from Horeb by the way of Mount Seir to Kadesh-barnea.”  This eleven-day journey took Israel 40 years after being delivered from slavery in Egypt because they had giant problems.

40 years earlier, Moses sent spies into the land promised by God, not to say whether or not they should conquer the land (God has already decided that they should), but only to document what they saw.  These spies reported back after 40 days in the land at Kadesh, the same place Moses was delivering his address in Deuteronomy.  Unfortunately, the spies did more than document what they saw, they also injected their own opinion: “We are not able to go up against the people, for they are stronger than we are.”[1]

Although the spies agreed the land was very desirable – “And they told him, “We came to the land to which you sent us. It flows with milk and honey, and this is its fruit.” – they added three objections to the report: “However, the people who dwell in the land are strong, and the cities are fortified and very large. And besides, we saw the descendants of Anak there.[2]  The people are strong, the cities are strong, and some of the people – the descendants of Anak – are actually literal giants.  The spies probably thought they were doing the right thing by presenting an “accurate” report of Israel’s military chances in Canaan, but in doing so they were opposing God and His promise.  Only two of the twelve spies – Joshua and Caleb – tried to encourage the people to take the land, but the report of the other ten made the people want to stone Joshua and Caleb to death[3] instead of entering Canaan.  So, God punished the people by making them wander in the wilderness until the entire rebellious generation died, for 40 years.

However, over that time God would also show His people in specific ways that they could overcome the spies’ objections so they could enter the land as He had promised.  It would take time, and more experience of God’s power.

Moses tells that during the wilderness wandering, Israel learned of others who had conquered giants.  In Deuteronomy 2:10-11 Moses recounted land taken by the Moabites: “The Emim formerly lived there, a people great and many, and tall as the Anakim.  Like the Anakim they are also counted as Rephaim, but the Moabites call them Emim.”  In 2:20, he recalled land taken by the Ammonites: “It is also counted as a land of Rephaim. Rephaim formerly lived there—but the Ammonites call them Zamzummim— a people great and many, and tall as the Anakim; but the LORD destroyed them before the Ammonites, and they dispossessed them and settled in their place”.  These “Emim” and “Zamzummim” were like the “descendants of Anak” the spies were afraid of, but those giants were conquered.

Also, in Deuteronomy 3, Moses reminds Israel of their own victories that happened before entering Canaan.  They had defeated Sihon, king of Heshbon, and Og, king of Bashan, object lessons of what God could do, and specifically related to the objections of the spies, who had reported of Canaan that “the cities are fortified and very large.”  Deuteronomy 3:5 reports of the conquered cities of Bashan: “All these were cities fortified with high walls, gates, and bars, besides very many unwalled villages.”

While the spies worried about the giant “descendants of Anak,” Moses reminds Israel that Og, Hesbon’s king, was like one of the giants reported by the spies.  Deuteronomy 3:11 describes him: “(For only Og the king of Bashan was left of the remnant of the Rephaim. Behold, his bed was a bed of iron. Is it not in Rabbah of the Ammonites? Nine cubits was its length, and four cubits its breadth, according to the common cubit.)”  Therefore, before crossing the Jordan into Canaan, Israel had overcome both fortified cities and giants.  Why should they worry about the discouraging report of the spies, instead of trusting Joshua and Caleb’s testimony about God?

Photo by Cristian Palmer on Unsplash

Therefore, if you have giant problems, seek the testimony of others who have conquered giants, and the testimony of your own experience with God, and be encouraged by the words Moses used to close this section of his message: “You shall not fear them, for it is the LORD your God who fights for you.”[4] But overcoming giant problems might take time because He wants to show us His power in ways we can’t imagine.  Israel took 40 years to make this 11-day journey because that is what God required to prepare them.  Israel was not ready for the Promised Land when they first left Egypt.  Allow God the time to prepare you, and He may also show you His power over your giants.


[1] Numbers 13:31
[2] Numbers 13:27-28
[3] Numbers 14:10
[4] Deuteronomy 3:22

Bible in a Year: Week of May 6 – 12

Fellow travelers:

Below are the chapters to read this week if you’re following along in my Bible in a year schedule, divided into morning and evening readings.  Follow along any way you want: you can just do the evening reading, flip the morning and evening, or read it all.  Whatever works for you and your schedule!  It doesn’t have to be Bible in a Year for everyone.

This week, we finish 2 Chronicles and move on to Ezra.  If anyone’s wondering when we finally get to the New Testament, we’re almost there.  After Ezra and Nehemiah will come Matthew, then Mark, Luke, and John.

Monday, May 6
Morning: Psalm 127, 2 Chronicles 32
Evening: Numbers 10

Tuesday, May 7
Morning: Psalm 128, 2 Chronicles 33
Evening: Numbers 11

Wednesday, May 8
Morning: Psalm 129, 2 Chronicles 34
Evening: Numbers 12

Thursday, May 9
Morning: Psalm 130, 2 Chronicles 35
Evening: Numbers 13

Friday, May 10
Morning: Psalm 131, 2 Chronicles 36
Evening: Numbers 14

Saturday, May 11
Morning: Psalm 132, Ezra 1-2
Evening: Numbers 15

Sunday, May 12
Morning: Psalm 133, Ezra 3-4
Evening: Numbers 16

Bible in a Year: Week of April 29 – May 5

Fellow travelers:

Below are the chapters to read this week if you’re following along in my Bible in a year schedule, divided into morning and evening readings.  Follow along any way you want: you can just do the evening reading, flip the morning and evening, or read it all.  Whatever works for you and your schedule!  It doesn’t have to be Bible in a Year for everyone.

This week, we have 2 chapters of 2 Chronicles on Monday, to make up for only reading Psalm 119 this morning.  We also begin the “Songs of Ascent.”  This refers to Psalms 120-134, which were sung or recited by Jews while journeying to the Temple for annual festivals.  In a modern context, I see these Psalms as a call to prepare for worship, to rejoice in the Sabbath, and to answer a call to serve God’s church on earth.

Monday, April 29
Morning: Psalm 120, 2 Chronicles 22-23
Evening: Numbers 3

Tuesday, April 30
Morning: Psalm 121, 2 Chronicles 24
Evening: Numbers 4

Wednesday, May 1
Morning: Psalm 122, 2 Chronicles 25
Evening: Numbers 5

Thursday, May 2
Morning: Psalm 123, 2 Chronicles 26
Evening: Numbers 6

Friday, May 3
Morning: Psalm 124, 2 Chronicles 27
Evening: Numbers 7

Saturday, May 4
Morning: Psalm 125, 2 Chronicles 28-29
Evening: Numbers 8

Sunday, May 5
Morning: Psalm 126, 2 Chronicles 30-31
Evening: Numbers 9

Bible in a Year: Week of April 22 – 28

Fellow travelers:

Below are the chapters to read this week if you’re following along in my Bible in a year schedule, divided into morning and evening readings.  Follow along any way you want: you can just do the evening reading, flip the morning and evening, or read it all.  Whatever works for you and your schedule!  It doesn’t have to be Bible in a Year for everyone.

This week, we finish Leviticus and begin Numbers.  Also, Psalm 119, at 176 verses, is by far the longest chapter in the Bible, and is scheduled for Sunday of next week.  To make space for it, I’ve moved the two chapters of 2 Chronicles that would ordinarily be read on that day to this Friday and the following Monday.

Monday, April 22
Morning: Psalm 113, 2 Chronicles 14
Evening: Leviticus 23

Tuesday, April 23
Morning: Psalm 114, 2 Chronicles 15
Evening: Leviticus 24

Wednesday, April 24
Morning: Psalm 115, 2 Chronicles 16
Evening: Leviticus 25

Thursday, April 25
Morning: Psalm 116, 2 Chronicles 17
Evening: Leviticus 16

Friday, April 26
Morning: Psalm 117, 2 Chronicles 18-19
Evening: Leviticus 27

Saturday, April 27
Morning: Psalm 118, 2 Chronicles 20-21
Evening: Numbers 1

Sunday, April 28
Morning: Psalm 119
Evening: Numbers 2

Only Resurrection Will Satisfy

Dear fellow travelers,

When the apostle Paul wrote in 1 Corinthians 10:11-12 – “Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come.  Therefore let anyone who thinks that he stands take heed lest he fall” – he was referring to the story of Israel’s 40 years of wandering in the wilderness between Egypt and the Promised Land.  In verse 5, Paul wrote “with most of them God was not pleased, for they were overthrown in the wilderness.”  Paul assures us that “these things” help keep us from temptation and strengthen our faith in these last days.

But what are these lessons?  One of them can be found in the only Psalm written by Moses – Psalm 90.  A key verse in that Psalm is verse 12, which says:

So teach us to number our days
            that we may get a heart of wisdom.”

And what is wisdom?  One way I describe it is: the ability to choose paths that lead to life, over paths that lead to death, paths that Moses unfortunately was very, very familiar with.  He may have understood the consequences of neglecting God in our daily lives better than anyone for three reasons.

First, in recording the events of Genesis, Moses knew that ever since Adam and Eve, mankind has been facing, and mourning, the consequences of sin.  The repetition of “and he died” in the genealogy of Genesis 5 and elsewhere reminded Moses of the result of missing the mark of God’s righteousness.  Centuries before Paul, Moses knew that “sin came into the world through one man, and death through sin, and so death spread to all men because all sinned.[1]

Second, Moses also saw the consequences of sin very clearly in the shortening of lifespans.  In Psalm 90:10, he wrote:

The years of our life are seventy,
            or even by reason of strength eighty;
yet their span is but toil and trouble;
            they are soon gone, and we fly away.”

This same Moses wrote about early patriarchs who were said to live hundreds of years[2], but by Moses’ day 80 years was considered a long life.

And also, Moses is known as author of the book of Numbers, which as the 4th book in the Pentateuch, lines up with Psalm 90, the first Psalm in book 4 of the Psalms.  Numbers tells of the consequences of Israel’s disobedience and grumbling on their journey to the Promised Land, and why it took 40 years and the entire generation that left Egypt (except Joshua and Caleb) died.  Psalm 90 is almost a summary of what Moses learned from that experience:

So teach us to number our days
            that we may get a heart of wisdom.”

Photo by Kelly Sikkema on Unsplash

What does this have to do with the resurrection?  Psalm 90 starts with these 2 verses:

Lord, you have been our dwelling place
            in all generations.
 Before the mountains were brought forth,
            or ever you had formed the earth and the world,
            from everlasting to everlasting you are God.”

Moses, who led Israel out of Egypt, through the wilderness for decades, and to the threshold of the Promised Land, says the only dwelling place of God’s people is not a specific place, but it is the Lord Himself.  When we are with Him, we are home.

Moses concluded Psalm 90 with verses 16 and 17:

Let your work be shown to your servants,
            and your glorious power to their children.
Let the favor of the Lord our God be upon us,
            and establish the work of our hands upon us;
            yes, establish the work of our hands!

While Moses’ understanding of a resurrection and an afterlife was likely very minimal and vague, he was able to conclude that the best way to spend our short lives here is to do work that matters in eternity, which God has laid out for us to do[3].  We should let Him “establish the work of our hands.”  All through the Pentateuch, Moses recorded the choices between life and death made by Israel, and one of his conclusions is: life is short; live for God!

However, a life truly dedicated to God only makes sense if there is a life to come.  Only resurrection will satisfy because Paul wrote: “If in Christ we have hope in this life only, we are of all people most to be pitied.”[4]  However, since there was an Easter resurrection and there is a resurrection to come, we may look forward to our Promised Land of a new heaven and a new earth.  Moses knew our only other option is a long, purposeless meandering on this earth ending in death.

Therefore, let us pray as Moses wrote in Psalm 90:14 –

Satisfy us in the morning with your steadfast love,
            that we may rejoice and be glad all our days.”

May we – in wisdom – choose the paths that lead to life everlasting! Amen.


[1] Romans 5:12
[2] Genesis 5:27 and 9:29, for example
[3] Ephesians 2:10
[4] 1 Corinthians 15:19