Don’t Kick Against the Goads

August 9, 2024Todd R 1 Comment

The Apostle Paul, author of much of the New Testament, was first called Saul and was a very different person before meeting Christ. As Saul, he saw no contradiction between persecuting his religious enemies (the new Christian church) and being righteous under the law. He also may have seen Christianity as a political threat, a new religion that would upset the balance of power between the Jews of the first century and the occupying Romans by demanding loyalty to a higher power above Rome. From this perspective, he may have thought his religion required persecution of those who disagreed.

Luke, author of Acts, describes Saul’s pre-Christian life like this:

“But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem.” – Acts 9:1-2

Paul himself does not deny this past, writing to the church in Galatia:

“For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it” – Galatians 1:13

But when confronted by Jesus on the road to Damascus as referred to in Acts 9 above, the Lord asked him to his face: “Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.” (Acts 26:14). This is a strange expression for us, but to “kick against the goads” meant that by fighting against God’s will (including His grace for His people in any nation or tribe), Saul was only hurting himself. Goads were sticks that were pointed on one end and used to prod oxen to move where a farmer wanted them to go. A stubborn ox who decided to resist would “kick against the goads,” only leading to more pain. Persecuting the absolute Lord of the universe is not a good idea.

Saul learned his lesson and after that confrontation, changed his name to Paul, a man transformed in how he treated those he might consider enemies. He went from “breathing threats and murder” against Christians, to wishing for the salvation of the Jews, and anyone who would listen:

“Brothers, my heart’s desire and prayer to God for [the Jews] is that they may be saved.” – Romans 10:1

In Christ, His hate for the “other” became compassion. Saul wanted to put his enemies to death; Paul wanted to put his own sin to death. He never shied away from his brutal past, but he also began nearly all of his letters to the early churches with a greeting like this one at the beginning of Galatians:

“Grace to you and peace from God our Father and the Lord Jesus Christ” – Galatians 1:3

Dear fellow travelers let’s strive to bring grace and peace to every encounter we have as we travel through this world. Even with those we might consider enemies.

Sola Gratia

Hypocritical Bread

July 11, 2024Todd R 3 Comments

One of the reasons Jesus encountered so much opposition was that He could see many of the religious leaders of His time as they really were – sinners condemned by the law and in need of a Savior – and was not afraid to call them out on it. Once when some scribes and Pharisees were crowding Him, trying to catch Him in an error, Jesus said to His disciples:

“Beware of the leaven of the Pharisees, which is hypocrisy. Nothing is covered up that will not be revealed, or hidden that will not be known.”[1]

Jesus calls the Pharisees hypocrites, which means someone deceitfully playing a part, using leaven as a metaphor. Leaven is yeast, but how is yeast like hypocrisy?

^{Beware the nooks and crannies of the Pharisees! Photo by Debbie Widjaja on Unsplash}

Looking at leavened bread and unleavened bread from the outside, they might look the same: they both look like solid loaves of bread. However, in the process of making bread rise, yeast creates gas bubbles that form holes inside the bread (or “nooks and crannies” as in an old English muffin ad). So, when you break or cut open a piece of leavened bread, it does not look solid on the inside like it does from the outside. It is full of holes. On the other hand, unleavened bread tends to be more solid, such as many flatbreads or tortillas.

Yeast is like hypocrisy because the hypocrite is not the same on the inside as they are on the outside. The image they carefully craft for themselves fails inspection to One who can see inside. In the case of the Pharisees, who wanted to appear superior in their knowledge of, and observance of, Jewish law, Jesus revealed that they were “like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness.”[2]

Later in the New Testament, in 1 Corinthians 8:1, the apostle Paul wrote: “we know that ‘all of us possess knowledge.’ This ‘knowledge’ puffs up, but love builds up.” Paul’s warning was that knowledge, if not used in love, puffs us up as yeast puffs up bread, making it full of air bubbles, and hollow inside. Knowledge can make us proud and inflate our own sense of importance if we aren’t careful. Love, on the other hand, seeks to build up others in humility.

Therefore, whose who seek to walk in integrity before God, to live an unleavened life, must reach out to the only One who can see all of our inner nooks and crannies, yet still loves us. Though we are still sinners, by His blood we are justified in His sight and being made whole by our Maker. We should pray as David prayed in Psalm 139:23 –

“Search me, O God, and know my heart!
Try me and know my thoughts!
And see if there be any grievous way in me,
and lead me in the way everlasting!”

He can supply everything we lack.

[1] Luke 12:1b-2
[2] Matthew 23:27

Peacemaking Stones

July 10, 2024Todd R Leave a comment

In the Old Testament, King David wanted to build a temple for God, reasoning that people lived in houses, but God has only ever lived in a tabernacle (tent). Why should people live in a nicer place than God? However, David was not allowed to build the temple, but God said his son Solomon would build it. David gives the reason in a speech to Israel from 1 Chronicles 28:2-3:

“I had it in my heart to build a house of rest for the ark of the covenant of the LORD and for the footstool of our God, and I made preparations for building. But God said to me, ‘You may not build a house for my name, for you are a man of war and have shed blood.’” (emphasis mine)

Since becoming king, David had to fight many of Israel’s neighbors in order to establish peace, which was accomplished by Solomon’s time as king. But David was not idle regarding the temple; he made many preparations to make Solomon’s job easier when the time came. After David’s death, Solomon, preparing for construction, worked with Hiram king of Tyre to secure lumber. In his letter to Hiram, Solomon wrote:

“You know that David my father could not build a house for the name of the LORD his God because of the warfare with which his enemies surrounded him, until the LORD put them under the soles of his feet. But now the LORD my God has given me rest on every side. There is neither adversary nor misfortune.” – 1 Kings 5:3-4

God wanted His temple – His dwelling place – built under peaceful conditions, by a peaceful leader, not by a warrior. Under Solomon’s leadership, God’s temple was completed.

Solomon’s temple is no more, but God is now building another temple – another dwelling place – His church. How do we know this? Peter wrote that Christians as “living stones are being built up as a spiritual house”[1] and Paul that Christians “also are being built together into a dwelling place for God by the Spirit.”[2] God now spiritually lives in and among His people, not in a physical building.

What does David and Solomon’s experience teach us about the temple God is now building? We know that Solomon’s temple had to be built by peaceful people, and Jesus said in the Sermon on the Mount, in Matthew 5:9, that:

“Blessed are the peacemakers, for they shall be called sons of God.”

In the Greek language used in the New Testament, the word for peace comes from the verb “to join,” so peacemaking has to do with joining people together. Between believers, this means that the more we live like Christ, the more we are able to join together in unity. From believers to unbelievers, this “joining” means we offer them the love Christ gave us and hope and pray they will join with Him. When discussing all issues non-essential to salvation, this means we seek to join and not separate, to promote peace instead of discord.

So, with God now building a temple of peacemakers, Paul urges us to be “eager to maintain the unity of the Spirit in the bond of peace.”[3] Pray that this Spirit can grow in each of us and in His people worldwide!

“Blessed are the peacemakers, for they shall be called sons of God.”

[1] 1 Peter 2:5
[2] Ephesians 2:22
[3] Ephesians 4:3

Only Resurrection Will Satisfy

March 30, 2024Todd R 2 Comments

Dear fellow travelers,

When the apostle Paul wrote in 1 Corinthians 10:11-12 – “Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come. Therefore let anyone who thinks that he stands take heed lest he fall” – he was referring to the story of Israel’s 40 years of wandering in the wilderness between Egypt and the Promised Land. In verse 5, Paul wrote “with most of them God was not pleased, for they were overthrown in the wilderness.” Paul assures us that “these things” help keep us from temptation and strengthen our faith in these last days.

But what are these lessons? One of them can be found in the only Psalm written by Moses – Psalm 90. A key verse in that Psalm is verse 12, which says:

“So teach us to number our days
that we may get a heart of wisdom.”

And what is wisdom? One way I describe it is: the ability to choose paths that lead to life, over paths that lead to death, paths that Moses unfortunately was very, very familiar with. He may have understood the consequences of neglecting God in our daily lives better than anyone for three reasons.

First, in recording the events of Genesis, Moses knew that ever since Adam and Eve, mankind has been facing, and mourning, the consequences of sin. The repetition of “and he died” in the genealogy of Genesis 5 and elsewhere reminded Moses of the result of missing the mark of God’s righteousness. Centuries before Paul, Moses knew that “sin came into the world through one man, and death through sin, and so death spread to all men because all sinned.”[1]

Second, Moses also saw the consequences of sin very clearly in the shortening of lifespans. In Psalm 90:10, he wrote:

“The years of our life are seventy,
or even by reason of strength eighty;
yet their span is but toil and trouble;
they are soon gone, and we fly away.”

This same Moses wrote about early patriarchs who were said to live hundreds of years[2], but by Moses’ day 80 years was considered a long life.

And also, Moses is known as author of the book of Numbers, which as the 4^th book in the Pentateuch, lines up with Psalm 90, the first Psalm in book 4 of the Psalms. Numbers tells of the consequences of Israel’s disobedience and grumbling on their journey to the Promised Land, and why it took 40 years and the entire generation that left Egypt (except Joshua and Caleb) died. Psalm 90 is almost a summary of what Moses learned from that experience:

“So teach us to number our days
that we may get a heart of wisdom.”

What does this have to do with the resurrection? Psalm 90 starts with these 2 verses:

“Lord, you have been our dwelling place
            in all generations.
Before the mountains were brought forth,
            or ever you had formed the earth and the world,
            from everlasting to everlasting you are God.”

Moses, who led Israel out of Egypt, through the wilderness for decades, and to the threshold of the Promised Land, says the only dwelling place of God’s people is not a specific place, but it is the Lord Himself. When we are with Him, we are home.

Moses concluded Psalm 90 with verses 16 and 17:

“Let your work be shown to your servants,
            and your glorious power to their children.
Let the favor of the Lord our God be upon us,
            and establish the work of our hands upon us;
            yes, establish the work of our hands!”

While Moses’ understanding of a resurrection and an afterlife was likely very minimal and vague, he was able to conclude that the best way to spend our short lives here is to do work that matters in eternity, which God has laid out for us to do[3]. We should let Him “establish the work of our hands.” All through the Pentateuch, Moses recorded the choices between life and death made by Israel, and one of his conclusions is: life is short; live for God!

However, a life truly dedicated to God only makes sense if there is a life to come. Only resurrection will satisfy because Paul wrote: “If in Christ we have hope in this life only, we are of all people most to be pitied.”[4] However, since there was an Easter resurrection and there is a resurrection to come, we may look forward to our Promised Land of a new heaven and a new earth. Moses knew our only other option is a long, purposeless meandering on this earth ending in death.

Therefore, let us pray as Moses wrote in Psalm 90:14 –

“Satisfy us in the morning with your steadfast love,
that we may rejoice and be glad all our days.”

May we – in wisdom – choose the paths that lead to life everlasting! Amen.

[1] Romans 5:12
[2] Genesis 5:27 and 9:29, for example
[3] Ephesians 2:10
[4] 1 Corinthians 15:19