He Who Sits in the Heavens Laughs (Part 2)

November 4, 2022Todd R 3 Comments

As someone who collected comics years ago, I love the Marvel Cinematic Universe movies. The decades of characters and stories created in the comics combine with modern special effects to create the ultimate “popcorn” events. Thor: Ragnarok, released in 2017, was one I really looked forward to since I had read the original Ragnarok story line that culminated in The Mighty Thor issue #353 in March 1985.

(Caution: Mild movie spoilers follow!!!) The movie’s conclusion is significantly different than the comic version, with a twist that the heroes decide victory lies in not fighting the “Big Bad” of Surtur, a massive fire demon. However, after realizing this, they must convince the Hulk to follow the plan, resulting in one of the funniest exchanges in any of the MCU movies:

Thor: Hulk, no! Just for once in your life, don’t smash!
Hulk (in sullen voice): But big monster!

You can watch the 1 1/2 minute scene here:

Hulk logic is simple. Big monster is here. Hulk must smash big monster. That’s the plan.

In Part 1, Jesus was pictured in Psalm 2:4 as being enthroned in heaven, laughing in derision at the rulers of the world who sought to break free from His “bonds” and “cords”. This description of Jesus is a reassuring reminder to us that no worldly kingdom is a threat to Him, and we can trust in His protection. The post ended with a question of whether we also laugh as Jesus does? Do we hold our (and His) enemies in derision?

Peter Smash!
Here we began with a Marvel movie scene, because in a way, Thor convincing Hulk that fighting fire with fire wasn’t the answer is like Jesus’ rebuking of Peter for fighting back against the mob that arrested Jesus, and soon delivered Him to be crucified. In John 18:1-11, Judas leads a “band of soldiers and some officers” to arrest Jesus, and Peter (possibly thinking “Big Monster!”) drew his sword and cut off the right ear of one of the high priest’s servants, named Malchus. Jesus says “Peter, no! For once in your life, don’t smash”, or as more accurately rendered in the ESV: “Put your sword into its sheath; shall I not drink the cup that the Father has given me?”

Matthew’s account (26:52-54) adds: “Then Jesus said to him, ‘Put your sword back into its place. For all who take the sword will perish by the sword. Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? But how then should the Scriptures be fulfilled, that it must be so?’”

Jesus knows that He can beat any “Big Bad” the world has to offer at any time with an “appeal to my Father”. In Psalm 2:5-9, right after He laughs, the Psalmist writes:

“Then he will speak to them in his wrath,
            and terrify them in his fury, saying,
‘As for me, I have set my King
            on Zion, my holy hill.’
I will tell of the decree:
The LORD said to me, “You are my Son;
            today I have begotten you.
Ask of me, and I will make the nations your heritage,
            and the ends of the earth your possession.
You shall break them with a rod of iron
            and dash them in pieces like a potter’s vessel.”

But rescuing His people must come first, and until then final judgment is delayed. Jesus knew when Psalm 2 was written that He would eventually judge all the nations, but He also knew what sort of death He would die to accomplish salvation for His people. Jesus does not laugh because His enemies can be taken lightly – He is fully aware of the evil of the world. His enemies cause real pain and suffering on earth, and He takes each offense personally. But if He decided to spend all of history laughing in heaven, we would all be without hope. Fortunately, He lived among us, and suffered terribly as a servant, knowing “that he had come from God and was going back to God”[1]

At the time of Judas’ betrayal, Jesus had told His disciples multiple times, citing Old Testament prophecy, that His plan required being rejected, suffering, and dying, then rising again[2], but when the mob came for Jesus, Peter didn’t make the connection. He did not understand the plan, but later he would. We are not alone when we don’t understand God’s will for us. The twelve disciples were constantly out of step with Jesus. When asked to do something against our natural impulse we sometimes drop our shoulders, and our voice becomes sullen like Hulk’s.

But we have hope. Years later, Peter would write about his progress from his early impulsive days in 1 Peter 1:13-15:

“Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct.”

The “passions of Peter’s former ignorance”, may include the time Peter cried “big monster!” and cut off someone’s ear. None of us are immune from the same Hulk logic when threatened. But it might also be said that Jesus looked at Peter in derision when he did this[3]. But for the grace of God, there go I.

Peter writes of the implications of understanding Christ’s mission on the cross, that Christ’s followers are part of the plan, as active participants in the mission. He calls the church to be holy, set apart for God’s purposes, to pursue the mission of the church, most succinctly spelled out at the end of Matthew’s gospel: “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” (28:19-20). In this kingdom, the two most important commandments are: “You shall love the Lord your God with all your heart and with all your soul and with all your mind”, and “You shall love your neighbor as yourself.”[4]

To answer to the question at the end of Part 1, the prescriptive truth that is like Proverbs 14:21[5] is love. Love defines how subjects in the kingdom of the One who laughs should behave. A love more thoroughly defined in 1 Corinthians 13 as patient and kind, and not envious, boastful, arrogant or rude[6]. Or, as Peter wrote in 1 Peter 2:1: “So put away all malice and all deceit and hypocrisy and envy and all slander.” Paul adds in Rom 12:14 – “Bless those who persecute you; bless and do not curse them.”

Jesus laughing in heaven is only a comfort to us if He is our King, and if He is our King, we seek to follow the laws of His kingdom. The laughter of Jesus is not a model for us, but is a source of comfort and strength if we are His. In contrast, the nations, kings and rulers of this world refuse the “bonds” and “cords” of the Lord, which are these laws of love. They make up their own system of “righteousness” by laws, and therefore “the Lord holds them in derision.” Their earthly rules and systems cannot measure up to His righteousness and are at best narratives and at worst tyrannies.

Love When Bad Things Happen
Jesus’ laughing is precisely what enables us not to hold people in derision, and to not mock and laugh at them. It is a key to achieving the “Us for Them” ethic described in an earlier post. Jesus laughing tells us that there is no monster scary enough to make His plan to love the wrong answer. Whatever your circumstance, “Love God”, “Love your neighbor” and “Love your enemies” apply to it.

To illustrate this, consider Jesus’ prophetic speech in Mark 13:5-23 from the framework of descriptive vs. prescriptive truth. I paraphrase and categorize some of the points below:

Descriptive	Prescriptive
Many will come in my name, saying, ‘I am he!’	See that no one leads you astray
You will hear of wars and rumors of wars, and nation will rise against nation	Do not be alarmed
Earthquakes and famines in various locations	Be on your guard
You will be beaten in synagogues, and you will stand before governors and kings for my sake	Bear witness before them and do not be anxious beforehand what you are to say
Brother will deliver brother over to death and you will be hated by all	Endure
False christs and false prophets will arise and perform signs and wonders	Be on guard

To Jesus, none of the things in the descriptive column are new information. All were included in the plan. The actions He recommends are not new information either. The “Prescriptive” column means keep doing what you were doing before these bad things happened – Love God, love your neighbor. Even if your neighbor is “bad”.

False christs and prophets will cry “But big monster!” and offer to save us. But the true Christ calmly says “be on guard; I have told you all things beforehand”. (Mark 13:23). The false prophet takes the descriptive of evil in the world and creates their own false prescriptive. They recommend an incomplete and inaccurate narrative as an ultimate solution. Their own Babel which God must “come down” from heaven to even see (Genesis 11:5). The true Christ comes down from heaven and demonstrates how to create a true ladder all the way back to heaven, offering forgiveness to all, even those who refuse to accept it or practice love. He will be thoroughly and eternally glorified by manifesting His kingdom as the only eternal kingdom, ruled by love.

God doesn’t turn our Muerte into Morty by having us laugh at him and beat him up with a stroller (although that might be fun). He doesn’t tell us to Smash! Every time we try to follow the plans of the world to fight the battles of God’s kingdom, we are testifying that the world’s kingdoms are greater than His. Our rage will be futile and our plotting will be in vain.

Witness to the Cross
Note that the presence of false prophets, national rivalry, and natural disaster provide an opportune backdrop for proclaiming the superior kingdom of God in Christ, where none of these things will occur! We testify to the imagined utopias of the world – which are all at best narratives and at worst tyrannies – that the real utopia is one where people love so much that they are willing to die for specific others, not one where the “Pax Romana” is illusory and pointing that out is a crime. Jesus even died for the tax collector Zacchaeus, described by his Jewish peers as a traitor and cheat, a representative of a secular enemy power. Everyone He died for was once His enemy, and His sacrifice enables a paradigm shift from “Us vs Them” to “Us for Them”.

In our ability to do this, we all lie somewhere between the impulsive Hulk, the Peter of Matthew 26, the Peter of his New Testament letters, and Jesus’ obedience on the cross. We each are a narrative of our own “intricate matrix of beliefs, at different levels of truth and of conviction on every possible topic.” We all cry “But big monster!” at different things, at different times, and for different reasons, but Jesus guarantees our destination is holiness when we follow Him. Jesus cares about His people more than he cares about all the kingdoms of the world, and “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.” – Matthew 5:10.

But His blessing is not granted under all types of persecution. Persecution is not evidence of righteousness, but a result of it. Christians are not blessed when persecuted for unrighteousness, which sadly they often are. They are blessed when persecution comes from testifying to, and striving to live, a righteousness that is unachievable by any earthly kingdom. Jesus did this on the cross, and we do it by bearing the cross He assigns us. When we do this, His kingdom comes, because his will is being done on earth as it is in heaven.[7] Logically, earthly kingdoms do not like this.

Therefore, “Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed. If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you.” (1 Peter 4:12-14)

Don’t accept the cross anyone other than Christ assigns to you – it may crush you. The specific work God assigns for you is enough and comes with His power. Our cross will not kill our soul; it will enable us to truly live.

For the last enemy to be defeated is Muerte. Which means death[8].

Next post: a “minor’ prophet finds peace

Post Script
To close out the discussion of Psalm 2, the last verses (10-12) describe the Psalmist pleading with the kings and rulers:

“Now therefore, O kings, be wise;
            be warned, O rulers of the earth.
Serve the LORD with fear,
            and rejoice with trembling.
Kiss the Son,
            lest he be angry, and you perish in the way,
            for his wrath is quickly kindled.
Blessed are all who take refuge in him.”

Finally, as Paul urges us in 1 Timothy 2:1-2, we should pray for our rulers to God, who is sovereign over the nations: “First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way.”

[1] See John 13:3, and a previous post about this idea.
[2] Mark 8:31, Luke 9:22 and elsewhere
[3] As in Matthew 16:23, where Jesus refers to Peter as Satan for saying suffering was not necessary for our Lord.
[4] From Matthew 22:37 and 39
[5] “Whoever despises his neighbor is a sinner, but blessed is he who is generous to the poor”
[6] 1 Corinthians 13:4-5
[7] Adapted from Matthew 6:10
[8] 1 Corinthians 15:26

He Who Sits in the Heavens Laughs (Part 1)

October 28, 2022February 22, 2023Todd R 2 Comments

Sometimes you watch a movie and years later only remember one or two things about it, and the rest is just “meh”. In Undercover Blues, released in 1993, Stanley Tucci’s character Muerte, a mugger, is the best part of the movie. He growls lines like: “My name is Muerte…it means death! Remember my name!” before or after attacking his victims, with Mariachi guitar accompaniment. It’s a bit silly, but Muerte isn’t to be trifled with – he brutally takes out multiple guys in the movie.

Dennis Quaid and Kathleen Turner play a married couple of ex-spies (their last name is Blue) on maternity leave in New Orleans who are harassed by muggers, including Muerte, along the way. Unfortunately for Muerte, Jeff Blue is an experienced and confident fighter who isn’t intimidated by Muerte’s speech, and just says: “Well I’m pleased to meet you Morty. My name is Jeff”

Then Jeff Blue beats up Morty and his crew with a stroller! Evil Muerte had met his match. Watch the one-minute video below – I’ll be referring back to it later.

A Conspiracy of Muertes
While Muerte picks up his lost tooth, here are key verses for this post, from Psalm 2:1-3:

“Why do the nations rage and the peoples plot in vain?
The kings of the earth set themselves,
and the rulers take counsel together,
against the LORD and against his Anointed, saying,
Let us burst their bonds apart
and cast away their cords from us”

The Psalm refers to the rebellion of nations, peoples, kings, and rulers against the “bonds” and “cords” of “the Lord” and “his Anointed”, or God the Father and God the Son. Nations are rivals, not just with each other, but also with the kingdom of God.

The ultimate example of this rebellion is referenced when the first two verses from above are quoted in Acts 4:25-26, followed by: “for truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, to do whatever your hand and our plan had predestined to take place.” The crucifixion of Jesus was the result of a massive conspiracy, including possibly six separate trials by both Jewish and Roman authorities, resulting in the death of Jesus, who was not guilty of what He was charged with, but also is the only human to never participate in insurrection against His Father. The Jews hated Him because He was not the political messiah that would lead an insurrection against Rome. The Romans, led by Pilate, answered the call to crucify Him, to avoid a Jewish riot that would result in their punishment or removal by higher Roman authorities. Jesus was a threat to their authority and had to go.

So, they literally succeeded in killing God. Brutally. But then Psalm 2:4 tells us:

“He who sits in the heavens laughs;
the Lord holds them in derision.”

A Surprising Victory
Surprising even His followers, on the third day, He was resurrected from the dead, and after a few weeks, was raised “far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come.” (Ephesians 1:21). This Jesus is the one laughing in heaven, and He can laugh because in a way He is like Jeff Blue in the scene from Undercover Blues. At the 27 second mark of the video, after Muerte draws his switchblade, Jeff smiles and says “This is a really bad idea Morty.” Muerte rages and plots in vain, however is no threat to Jeff. Likewise, Jesus knows all nations are no threat to Him and His kingdom.

In “More Than Truth”, I wrote about how some truth “describes the world as it is”, such as Proverbs 14:20: “The poor is disliked even by his neighbor, but the rich has many friends.” Jesus knows all of the descriptive truth about the problems of the world, including subjects of earlier posts:

That since the Fall in Genesis 3, “mankind became inclined to make things that glorify themselves, rather than God,” from the tower of Babel to kingdoms such as Edom
That “There is a way that seems right to a man, but its end is the way to death” – Pr. 14:12 and 16:25
That every “Pax Romana” is just a narrative designed to make the state appear to be more than it is
That mankind is incredibly creative in attempting to thwart God’s purpose in creating His kingdom, populated by His family
That even the “religion” of the Old Testament Bible could not produce righteousness

However, all rulers and nations opposed to God are doomed to fail, because even killing God was not good enough to keep Him down. Jesus laughs because He knows His plan will work. In Matthew 16:18, Jesus told Peter that “I will build my church, and the gates of hell shall not prevail against it.”

In Acts 4 above, Peter and John quote Psalm 2 after they were released by the religious rulers of Jerusalem, and they testify that Jesus’ enemies only do “whatever your hand and our plan had predestined to take place.” Peter and John were eyewitnesses to the resurrected Jesus, and knew that all the powers of the world could not keep Him down. His plan would not fail. They did not quote verse 4, but they knew that Jesus was exalted and laughing at the opposition to them. They rejoiced that the same God who had resurrected Jesus had freed them from prison!

Therefore, take comfort that Jesus, knowing all the evil and rebellion of the world that we may feel threatened by or anxious about, laughs. All who challenge God are Morty, not Muerte, even if they once “succeeded” in killing Him.

I read Psalm 2 if I am feeling stressed by the political state of the world, about the political state of my country, or about the 24/7 barrage of bad news online and on TV. “He who sits in the heavens laughs” reminds me that Jesus is laughing at the cause of my stress – He is not threatened and He is in charge. In some ways we are like the baby in the movie scene. We would be helpless against Muerte, but Jeff Blue does not let anything happen to his child. At the 34 second mark of the video, Jeff even checks in on the baby, who slept through the whole thing. In our case, we are tethered to our forerunner[1], Jesus, our King laughing in heaven, who says: “I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand.” – John 10:28-29.

I’ll end this post here on a note of confidence, but there remains a trickier and important question…

Do we also laugh? Is the laughter of Jesus descriptive, or prescriptive? What is the truth that is like Proverbs 14:21: “Whoever despises his neighbor is a sinner, but blessed is he who is generous to the poor”?

What defines how subjects in the kingdom of the One who laughs should behave? More in Part 2, coming soon.

[1] See “The Sure Eternal Path” for more on this metaphor from Hebrews 6:20.

[Originally posted October 2021]

A Called-Out People – Psalms of Ascent #7

July 16, 2022February 22, 2023Todd R Leave a comment

After another long pause, we return today to the Psalms of Ascent (120-134), used as a liturgy for ancient Israelites traveling to Jerusalem for annual worship festivals. The last post covered Psalm 122, where David wrote of the joy found in the house of the LORD in Jerusalem. Next comes Psalm 123, which discusses the attitude of the journeying pilgrims to that LORD, and the attitude of the world to them as a result. Here are the first 2 verses:

“A Song of Ascents.

To you I lift up my eyes,
            O you who are enthroned in the heavens!
Behold, as the eyes of servants
            look to the hand of their master,
as the eyes of a maidservant
            to the hand of her mistress,
so our eyes look to the LORD our God,
            till he has mercy upon us.”

Earlier in Psalm 121, the pilgrims lifted up their eyes to the hills, away from their circumstances, to seek the Lord and His help. Here, the Psalmist emphasizes the Lordship of the Lord, who is “enthroned in the heavens.” His people look to him as “servants” to “their master”, or as a “maidservant” to “her mistress.”

While the idea of treating the Lord as an actual lord to be served should be obvious, it often isn’t, even for our Biblical “heroes.” In Acts chapter 9, when Jesus confronts Paul (who was still a self-righteous Pharisee called Saul) about persecuting Christians, Paul responded by saying “Who are you, Lord?”[1] Apparently stricken by the miraculous light and voice, Saul somewhat ironically calls Jesus Lord before he even knows it is Jesus, and while he was on the way to threaten and arrest Christians. In Acts 10, Peter answers a command from Jesus by saying “By no means, Lord,”[2] as if basing his disobedience on the very lordship of the one currently telling him to do something!

Right up to modern times, the Lordship of Jesus remains hard to accept. We would rather accept Jesus as Savior than as Lord, but the God who is one is also the other. The two cannot be separated any more than I can ask my boss to keep giving me raises and time off, while I insist on ignoring my job. If I wish for God to save me, but have no interest in what He wants to save me to, I might as well say “By no means, Lord,” or “Who are you, Lord?” If I wish to live for eternity in a world without sin, I need to agree that the Lord can define sin and that sin, especially my own sin, is bad.

While making the pilgrimages to Jerusalem and reciting the Psalms of Ascent, the Israelites would testify to the other nations that 1) God, as Lord, does not take disobedience lightly, but also that 2) He has provided a solution to their inability to serve Him, as symbolized in the temple and its sacrifices. Similarly, believers today gathering on a regular basis are a sign to the world that salvation is only to be found in another place, through sacrifice, and that it’s worth the effort to go there. Since the time of Christ, God’s people have been called the “ekklesia,” a Greek word translated as “church” in the English New Testament. “Ekklesia” literally means a “calling out” – a call into the kingdom of God under the Lord of that kingdom, and out of the kingdoms of the world. This new kingdom brings hope for a future world with no sin, bought by the sacrifice of One Eternal, Perfect High Priest on a dirty cross. In that world there will be no liars, no deceit, and no war. No evil of any kind, or in any degree.

Therefore, church – even if only a few are gathered together – should be a place dedicated to reminding us of the sacrifice required, and provided, to give us this hope. It should be committed to “preach Christ crucified”[3] because “there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”[4].

The ancient Israelites could seek help in many hills, but there is only one LORD. All hills are part of our world’s circumstances and can only provide us with more of what we already have, except for one hill. Our help comes from this hill in particular – the one called Calvary on which Christ was crucified. But the Bible also says: “For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God,”[5] and Psalm 123 ends with:

“Have mercy upon us, O LORD, have mercy upon us,
            for we have had more than enough of contempt.
Our soul has had more than enough
            of the scorn of those who are at ease,
            of the contempt of the proud.”

The kingdoms of the world, and those who have faith in them, have contempt and scorn for those who follow another way. When we return to this series, Psalm 124 explains that our Lord has not left us alone. In His mercy, He provides us help and comfort as we await the coming of His kingdom in its fullness.

Amen.

If you’ve missed the earlier posts in the Psalms of Ascent series, the first post is here, and each post links to the next at the bottom.

[1] Acts 5:5
[2] Acts 10:14
[3] 1 Corinthians 1:23
[4] Acts 4:12
[5] 1 Corinthians 1:18

Why This is (Mostly) Not a Political Blog

March 3, 2022July 27, 2022Todd R Leave a comment

Fellow travelers,

In a world of soundbites in the media and memes on the internet, quotes get passed around regularly – often out of context, attributed to the wrong sources, and re-purposed for whatever the writer wants to say. I’m not immune. In an earlier post I used this quote from C.S. Lewis, but had to look up its source for that post’s footnote:

“There are no ordinary people. You have never talked to a mere mortal. Nations, cultures, arts, civilizations – these are mortal, and their life is to ours as the life of a gnat. But it is immortals whom we joke with, work with, marry, snub and exploit – immortal horrors or everlasting splendors.”

During the pandemic, I spent more time reading and decided to continue to read and write more even after the pandemic ended. Even though “regular” activities would resume, it seemed odd to me to come out of a global calamity like a pandemic the same way I went in, as if the pandemic didn’t matter. I’m finally reading The Weight of Glory, the source of the above quote, and now I know what comes before it:

“It is a serious thing to live in a society of possible gods and goddesses, to remember that the dullest and most uninteresting person you can talk to may one day be a creature which, if you saw it now, you would be strongly tempted to worship, or else a horror and a corruption such as you now meet, if at all, only in a nightmare…It is in the light of these overwhelming possibilities, it is with the awe and the circumspection proper to them, that we should conduct all our dealings with one another, all friendships, all loves, all play, all politics.” [emphasis mine][1]

According to Vida Health, during the Covid-19 pandemic one in six Americans started therapy for the first time, and nearly 90% of people in the US are experiencing one or more depressive symptoms. Part of this was directly caused by the pandemic – sickness and death, job loss, etc. But in addition, the level of disdain people have for each other went hyperbolic. Many across the political spectrum are treating each other as “existential threats” and mortal enemies. In the metaphor of my earlier posts on “He Who Sits in the Heavens Laughs”, everybody was screaming Big Monster like the Hulk in the Thor:Ragnarok movie. In fact, many were accusing each other of being the Big Monster!

There is no shortage of Big Monsters. There never has been in all of history, and some of them have been real. James Montgomery Boice said that many “end of the world” scenarios such as atomic holocaust, worldwide famine, rule by machines, or apocalyptic climate change, might actually come to pass. But he adds: “this will not be the end. The Bible teaches that there is a future beyond them when the Lord Jesus Christ…will reign in righteousness and will establish a social order in which love and justice prevail.”[2]

On this future hope, the Apostle Peter wrote in 1 Peter 3:15: “in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect”. Peter implies that a life truly lived based on eternal hope gets noticed. People who don’t panic in the face of every Big Monster seem abnormal to this world and it opens the door to sharing Jesus as the Answer. It was true then and its true now.

The people reading this blog may be reading it today or 20 years from now and may be in favor of any number of political or economic solutions. I definitely have opinions on politics and economics and if I write honestly here, I can’t avoid them, but why is this blog (mostly) not a political one?

Because I used to have a more political blog where I screamed “Big Monster!” on a near-daily basis. It’s still out there, but when I re-read it, I see myself as the impulsive Peter drawing his sword to prevent Jesus from being arrested.[3] Today, I’d rather write about the progress that turned Peter into the Apostle who wrote: “So put away all malice and all deceit and hypocrisy and envy and all slander.”[4] In my earlier two-part post on “He Who Sits in the Heavens Laughs” I wrote about Peter’s progress, and I recommend re-reading those posts in light of this one. Part 1 is at this link and Part 2 is here.

Economic and political systems do matter, and if we don’t care about them, we disregard our responsibilities as citizens of the places where we live, ignoring the words of Jeremiah 29:7 – “But seek the welfare of the city where I have sent you into exile, and pray to the LORD on its behalf, for in its welfare you will find your welfare.” But eternity matters more, in all places and times. If we disregard it, we ignore that in all times and all places we “live in a society of possible gods and goddesses” who our Father asks us to treat with the love His Son demonstrated on the cross.

So, back to the now-in-better-context C.S. Lewis quote:

I pray that this blog is a reminder that eternity matters. That the work of Christ changes everything – no matter your circumstances when you read this. That the 24-hour news cycle is not unimportant but is less important.

“Jesus said to them, ‘Render to Caesar the things that are Caesar’s, and to God the things that are God’s.’ And they marveled at him.” – Mark 12:17

Coming up: a History Bit for March 5^th from early American history, a weekend thought on the “Psalms of Ascent”, and a return to “Blessed are the meek.”

[1] Lewis, C.S. The Weight of Glory (1941). P. 45-46.
[2] From “May 12.” James Montgomery Boice and Marion Clark. Come to the Waters: Daily Bible Devotions for Spiritual Refreshment. (2017).
[3] John 18:1-11
[4] 1 Peter 2:1

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What "Not Yet" Means for "Now"

Tag Peter

He Who Sits in the Heavens Laughs (Part 2)

He Who Sits in the Heavens Laughs (Part 1)

A Called-Out People – Psalms of Ascent #7

Why This is (Mostly) Not a Political Blog