The God Over All Government

We’d all like to live under a better government, but the only perfect, Godly government we’ll ever see is a monarchy under Jesus in heaven.  Until then, like it or not, we all have to live under imperfect governments.  We hope and pray for our government to be more Godly, more like the perfect government, and we should, as Paul wrote:

“First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way.” – 1 Tim 2:1-2

In addition to praying, there are many ways we try to influence our government.  In a democracy, we can seek to do this: by voting, by contributing money to political candidates, by working on a candidate’s campaign, by donating to lobbying organizations, by convincing others to vote differently, etc.  God may lead different people to participate politically in any of these ways, not at all, or in other ways.

However, none of these actions will be effective unless God is behind them, and the outcome we seek is what He also wants.  Only He can decide what are the right actions for us to take, and only He can decide which outcomes are best for His people, who He seeks to make perfectly Godly by His own definition of the word.  His purposes are to purify His people for eternity, not to bring about a perfect government in this broken world.  His purposes may not be our purposes, and where our influence is limited, His is unlimited.  Proverbs 21:1 tells us:

“The king’s heart is a stream of water in the hand of the LORD;
            he turns it wherever he will.”

Therefore, regardless of whether we think our government is Godly, our government is actually Godly in one way: that He is in charge behind the scenes regardless of how it looks to us.

There are a couple of verses in the book of Ezra that acknowledge this, but first just a little background.  Ezra was a priest and scribe who likely wrote the Old Testament book bearing his name, in addition to Nehemiah, 1 and 2 Chronicles, and possibly Psalm 119.  It is also thought that he helped compile the Old Testament canon (the list of which books do and don’t belong).

Ezra lived at the end of the Babylonian captivity of the nation of Judah, an exile that ended not because of the vigorous efforts of Judah to break free, but because God used foreign kings to free them, and later to pay for the rebuilding of the Temple in Jerusalem.

After returning to their own land, the people of Judah were thankful for King Cyrus and King Darius, but ultimately, they knew God was behind it, and they determined to worship only Him, not Cyrus, Darius, or any other gods or men.  Ezra 6:22 says:

“And they kept the Feast of Unleavened Bread seven days with joy, for the LORD had made them joyful and had turned the heart of the king of Assyria to them, so that he aided them in the work of the house of God, the God of Israel.”

Ezra repeats the point in Ezra 7:27, referencing the principle from Proverbs 21:1 –

“Blessed be the LORD, the God of our fathers, who put such a thing as this into the heart of the king, to beautify the house of the LORD that is in Jerusalem”

Our government is always in God’s hands, and He can do whatever He wills with it.  Pray that He will use it to bless God’s people, but also praise Him for all the benefits we may have, even under a hostile government.  Remember that God was behind Israel’s defeat by the Assyrians and Judah’s by Babylon, not just the return from exile.  It is by worshipping only God, not particular people or forms of government, that God’s people find their joy and peace.

“The king’s heart is a stream of water in the hand of the LORD;           
he turns it wherever he will.”

Is Democracy Good? A Quint of Quotes

Fellow travelers,

Too often people argue over whether something is 100% good or 100% bad and lose sight of the fact that everything in this world is imperfect.  In light of that imperfection, here is another “Quint of Quotes” from my collection, on the theme of democracy:

“Democracy is the recurrent suspicion that more than half of the people are right more than half of the time.” – E.B. White

“Democracy is the theory that the common people know what they want, and deserve to get it good and hard.” – H.L. Mencken

“Mankind will in time discover that unbridled majorities are as tyrannical and cruel as unlimited despots.” – John Adams

“Your representative owes you, not his industry only, but his judgment; and he betrays instead of serving you if he sacrifices it to your opinion.” – Edmund Burke

“Consider the work of God: who can make straight what he has made crooked?” – Ecclesiastes 7:13

Do You Want a Perfect Government?

Immediately after beginning His public ministry with His baptism by John the Baptist, Jesus was led into the desert to be tempted by the devil three times.  One of those temptations went like this:

“And the devil took him up and showed him all the kingdoms of the world in a moment of time, and said to him, “To you I will give all this authority and their glory, for it has been delivered to me, and I give it to whom I will.  If you, then, will worship me, it will all be yours.”” – Luke 4:5-7

As you probably know, Jesus did not succumb to this temptation but suppose Jesus had decided to take authority over all the nations of the world in this way. He would have decisions to make.  What form of government would He choose for “all the kingdoms of the world”?  There are so many to choose from, and certainly He’d have the wisdom to pick the right one, right?

Here in the United States, technically a federal constitutional republic, people often just call it a democracy.  For many, it’s a good form of government, and as Winston Churchill said, “No one pretends that democracy is perfect or all-wise. Indeed it has been said that democracy is the worst form of Government except for all those other forms that have been tried from time to time.…”.  Churchill was saying that no system of government is perfect, but regardless we should choose the best.  The best available option is what we should aim for, right?

However, Jesus refused to succumb to the temptation of accepting authority over the imperfect nations from the devil (and under the devil), and we should be very thankful He did.  To us, it seemed like a very enticing offer, but from Jesus’ perspective, was it as attractive?  Was it attractive at all?  How does the Bible describe God’s attitude toward the world’s nations that Jesus was tempted to rule?

In Psalm 2:4, Jesus “laughs” at all the worldly kingdoms and “holds them in derision”.  In that Psalm, He sees all of mankind’s attempts to govern themselves as laughable!  Isaiah 40:17 perhaps takes this even further:

“All the nations are as nothing before him,
            they are accounted by him as less than nothing and emptiness.”

From His perspective, “all the nations” are “less than nothing and emptiness.”  Why rule these kingdoms that are laughable and empty?  Kingdoms that are infinitely less than perfect?  Therefore, Jesus wasn’t overcome by the devil’s temptation because His objective was a perfect kingdom made up of perfect people.  Being offered “all the kingdoms of the world” was not at all attractive to Him under those circumstances.

If it wasn’t tempting to Him, why should we be tempted by it?  Why is worldly power so attractive to us, and why do we sometimes act like a perfect government can exist in this world?

We might act like this because we believe the perfect system can overcome the imperfections in each person’s heart.  Therefore, we focus on the political system; the form of government instead of the nature of its people.  However, all the power of earthly kingdoms can’t heal the human heart; only God’s can.  Any system made up of imperfect people is inevitably imperfect.  Jesus’ mission was to create a new people willing and able to live in a perfect kingdom absolutely ruled by Him.  Perfection can be achieved no other way.

Fortunately for us, instead of falling for the devil’s temptation in the desert and forming an imperfect government of imperfect people, Jesus’ response was:

“And Jesus answered him, “It is written,
             “‘You shall worship the Lord your God,
                        and him only shall you serve.’”” – Luke 4:8

Whatever system of government we live under, that government is temporary and will inevitably be abolished by the kingdom of God that already should rule in His people’s hearts.  Therefore, “worship the Lord your God” and pray for the culmination of His kingdom, while faithfully loving God and loving our neighbor, regardless of our form of government.  God’s rule of love is relevant everywhere and will outlast all the kingdoms of this earth, proving each of them to be “less than nothing and emptiness.”

Jesus knew what He was doing when rejecting the world’s kingdoms and He wants us to follow His example.

Godly Habits for Leaders and Others

All the people benefit from leaders and rulers who fear God.  In Deuteronomy, when God reluctantly says Israel may set a king over them in the future[1], He also required the king to have specific habits to cultivate a fear of God in them:

“And when he sits on the throne of his kingdom, he shall write for himself in a book a copy of this law, approved by the Levitical priests.  And it shall be with him, and he shall read in it all the days of his life, that he may learn to fear the LORD his God by keeping all the words of this law and these statutes, and doing them, that his heart may not be lifted up above his brothers, and that he may not turn aside from the commandment, either to the right hand or to the left, so that he may continue long in his kingdom, he and his children, in Israel.”  (Deuteronomy 17:18-20, emphasis mine)

These requirements have several parts.  First, the king was to “write for himself in a book a copy of this law.”  “This law” refers to what we now think of as the first five books of the Bible – all 187 chapters of it.  Imagine the time that would take, but this tedious exercise was designed to help the king internalize the message.  Quickly skimming over the Bible would not do.

Second, the king had to get this copy “approved by the Levitical priests,” to make sure nothing was added or left out, but also to remind the king that His authority is subject to God’s authority, as intermediated by the priests at that time.  Regardless of what laws the king might pass, God’s laws would always reign supreme and eternal.

Third, the king was to “read in it all the days of his life,” because it takes time and effort to dig the treasures of wisdom out of the Bible.  However, it is worth the effort because Psalm 19:10 tells us these truths are:

“More to be desired are they than gold,
                        even much fine gold;
sweeter also than honey
                        and drippings of the honeycomb.”

Also, the king would be surrounded by reminders of his worldly greatness every day, so constant meditation on the law would show him his reliance on God.  The king needs a constant reminder that he is under God, whose law applies to everyone.

These habits exist “that he may learn to fear the LORD,” which leads to “doing” the law.  Even the king is expected to do what God commands, not just tell others to.  With “doing” as the objective, the king will remain humble and learn the fear of God, because we may be able to know God’s word, but doing it is the real challenge and we can only succeed by His grace.

These habits also exist to make sure the king does not err “either to the right hand or to the left.”  This encouragement is later echoed in Moses’ words in Joshua 1:7-8, but what does it mean?  I think it means that without constant saturation in God’s word, we can fall into a trap of not following God’s positive will, but instead defining ourselves by what we’re against.  In trying to avoid one sin, we drift too far in the opposite direction and into another, equally destructive, sin.  Instead, positive obedience coming from the fear of God should be better than fine gold and “sweeter also than honey.”  Truth is often subtle and not as black-and-white as we’d like it to be.

Most of us aren’t kings, but we can apply the passage from Deuteronomy in our prayers.  1 Timothy 2:1-2 “First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way.”  But what shall we pray for them?  As Deuteronomy suggests, we should pray that they know God, fear God, and obey God, that they may be humble, and we may prosper.

Also, are you a leader?  Do you serve in a position of authority at your church, workplace, or other organization?  These habits will benefit you and those you serve anywhere.  (In societies where we can easily get a Bible, we don’t need to create our own copies of it, but we should seek to internalize as much of the Bible as possible, through memorization and other means.)  As Solomon wrote in Psalm 127:1 –

“Unless the LORD builds the house,
            those who build it labor in vain.
Unless the LORD watches over the city,
            the watchman stays awake in vain.”

If you’re not a leader, these habits are beneficial for you as well, as Psalm 128:1 says:

“Blessed is everyone who fears the LORD,
                        who walks in his ways!”

Amen.


[1] Deuteronomy 17:14-15

Jesus was Born to Overthrow King Herod, but How?

The story of Herod and the three wise men is familiar to most who celebrate Christmas.  After the birth of Jesus in Bethlehem, the wise men came looking for Him, having seen a star they believed signaled His coming.  Arriving in Jerusalem, they asked “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.”[1]  Word of this search made it to Herod, the then-current king of that region under Rome’s authority, and his first instinct was to eliminate what he saw as a threat to his own power.  In Herod’s eyes, only he was king of the Jews.

Herod came up with a simple plan: to use the wise men to help him find this threat.  “And he sent them to Bethlehem, saying, ‘Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.’”[2]  However, the wise men were warned in a dream not to return to Herod, so they went home after visiting Jesus.  “Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men.”[3]

Herod believed so strongly in the necessity of the power of Rome and of his place in it that he was willing to commit mass murder.  If he couldn’t find the one child he wanted, he’d just kill them all.  He feared Jesus (or His followers) would overthrow him as king, and he was right but in the wrong sense.  Jesus would overthrow Rome.  He was born to overthrow every earthly kingdom – that is inevitable.

Much of Rome is already in ruins. Photo by Giu Vicente on Unsplash

Isaiah 40:17 proclaims that “All the nations are as nothing before him, they are accounted by him as less than nothing and emptiness.”  The word “emptiness” here is the Hebrew “bohu,” part of the phrase “tohu va’bohu” translated as “without form and void” in Genesis 1:2.  This phrase represents empty things with no eternal value or purpose.  So, while Isaiah doesn’t use the whole phrase from Genesis, he uses “less than” for emphasis instead.  When compared to God’s eternal purposes, all that every nation has ever devised and achieved is less than useless.  God has nothing to learn from our political and economic visions – He transcends them all.  No nation can or will accomplish what God has accomplished and will accomplish.

Therefore, Jesus’ other mission was to overthrow Herod’s dominion over Herod.  But Herod was determined to resist.  His heart was so hard that he preferred to hang on to a government willing to commit mass murder to preserve its own self-centered ways.  He thought he could preserve the façade of “Pax Romana,” the idea that worldly government can solve all of our problems, even while he, as an agent of Rome, was killing innocent children.  Herod saw it as in his own best interest, and in the interest of Rome, but this is one of many examples of “a way that seems right to a man, but its end is the way to death.”[4]

Jesus can overcome death only by overthrowing our views of our own “best interest” and what “seems right.”  He was not born and did not die and rise again just to overthrow Rome, but He came so we would have a way to overthrow ourselves and death itself.  Jesus will establish the only government that will matter in eternity: His Kingdom.  The soul of Herod, and of all of us, will outlive every society that ever existed, and ever will, on this earth.  The nations are all “accounted by him as less than nothing and emptiness.”  While Herod could find hope in Jesus if he wanted to, Rome itself never had any hope.

Therefore, the question Jesus asks all people is: Will we let Jesus overthrow us or will we, like Herod, go to great lengths to resist Jesus and try to preserve a world that is doomed to fail?

Isaiah 9:6 says “and the government shall be upon his shoulder.”  His Kingdom will be the only government we need, and He alone is uniquely qualified to establish and rule it.

“For to us a child is born,
            to us a son is given;
and the government shall be upon his shoulder,
            and his name shall be called
Wonderful Counselor, Mighty God,
            Everlasting Father, Prince of Peace.”


[1] Matthew 2:2
[2] Matthew 2:8
[3] Matthew 2:16
[4] Proverbs 14:12, 16:25