The Lord Cares Even for Your Wilderness

If you are like me, some days feel very eventful and productive, but other days remind me of the saying: “If a tree falls in a forest and no one is around to hear it, does it make a sound?”  There are times when we all wonder: Who cares about what I did today?  Did today matter?  Did anyone notice?

When recently reading Psalm 29, verse 8 struck me, which says: “The voice of the Lord shakes the wilderness; the Lord shakes the wilderness of Kadesh.”  Why is this verse here?  Earlier in the Psalm, the voice of the Lord thunders, shatters the tall cedars of Lebanon, and flashes like fire.  Who cares about the wilderness?  It reminded me of the tree falling with nobody around.  Why does it matter?

It matters because the Psalmist (David) wants us to know that God’s power exists even where we can’t see it and in ways we may see as inconsequential.  However, to Him, nothing is inconsequential, and no detail is too small.  Jesus tells us in Matthew 10:30 that “even the hairs of your head are all numbered.”  If a tree falls in the wilderness, God cares about it even if nobody else does.

Psalm 29 closes with “May the LORD give strength to his people!  May the LORD bless his people with peace!”  His strength and peace are available on good days and bad.  On days we feel motivated and days we don’t.  On eventful days and on days we feel we are in the wilderness with nobody to hear.

Today, God will notice you, and will work in ways that you may only know when you look back on them from eternity.  No tree falls without His knowing about it.

May His strength and peace be with you always.

“God is always doing 10,000 things in your life, and you may be aware of three of them.” – John Piper

“The Way to Death”

Is everything a matter of life and death?  In Deuteronomy 30:19, Moses said to the people of Israel about God’s law: “I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse. Therefore choose life, that you and your offspring may live.”  This idea of things being a choice between life and death also shows up in wisdom literature, like the Proverbs, and elsewhere.  Paul wrote in Romans 5:12, “as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned.”  These verses don’t mean that every time you sin lightning will come down from heaven and strike you dead.  They also don’t mean that whether you choose to have corn or peas with dinner is a life-or-death decision.  But they do mean that, absent God’s grace, the necessary, inevitable consequence of sin is death.

Paul also wrote, in Romans 6:23, “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.”  Because of this gift, our bad choices and bad intentions don’t have to lead to eternal death, but we still make bad choices, and the verse(s) I’m going to highlight today is(are) a good reminder that we get tricked into bad choices.

In response to a reader suggestion, I’m writing a series about the verses I’ve quoted the most on this blog.  Today’s post is #4 of the series, covering the verse(s) quoted the 4th least out of the 10 most quoted:

There is a way that seems right to a man,
            but its end is the way to death.” – Proverbs 14:12 and 16:25

Yes, Proverbs 14:12 and 16:25 say exactly the same thing, as if the point being made was so important that it needed repeating.  This Proverb tells us that we make bad choices because they seem right.  Here I’ve used this verse a few times and in a few different ways, which I’m listing below:

Sometimes what “seems right” is physically bad for us
In one post, I explained the famous “Marlboro Man” advertising campaign begun in 1954, where a cigarette with a red filter designed for women was changed overnight into a cigarette for “manly” men, who usually had a cowboy hat and a horse.  I wrote “To make Philip Morris money, the ads declared that smoking was not a “way to death,” but that it was “right to a man” to be like the Marlboro Man.”  However, smoking can literally kill you.  Not a very spiritual point, but still true!

What’s right is not always what we’ve always done
I’ve also written about the dual Proverb that what “seems right” might be keeping us stuck in a rut and not progressing in life or in holiness.  Rather than do what’s actually right, “It’s easier to do what others have done before, or to continue what you’ve already done before, especially if repeated for a long period of time.”  While what’s comfortable may be the easy thing to do, 1 Peter 1:14-16 says (quoting Leviticus 11:44), “As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy.””  Since none of us are holy yet, getting there requires change, and therefore staying where we are can be “the way to death.”

Photo by Lucas van Oort on Unsplash

What’s right is not always what’s popular
In most (maybe all) cultures there are popular assumptions and ideas that just go unchallenged.  Anyone who speaks against them suffers some kind of consequence, from being shunned to even being killed in some places.  I wrote a list of quotes called “Popular Orthodoxy” about this, which included today’s Proverbs.  Popularity and peer pressure can be powerful things, giving us constant signals about what “seems right to a man”, but I’ve also written that “Sometimes wisdom flashes a red light while others are flashing green.”

What’s right is not always what we think is in our own best interest
For this one, I used an extreme example, where Herod ordered the killing of every child under 2 that lived where Jesus was born.  He didn’t want any rivals to his rule, and he didn’t want a populist uprising, so as I wrote: “Herod saw [the killings] as in his own best interest, and in the interest of Rome, but this is one of many examples of “a way that seems right to a man, but its end is the way to death.””  As I said this was an extreme example, but if you study economics, you usually learn that it assumes that people are “rational,” meaning they act in their best interest.  So, the economic theory of what “seems right to a man” is self-interest.

However, the Bible teaches us that what’s best for us is to defer our judgement of what’s best to God.  Too often we’re wrong, and Proverbs 1:7 declares:

The fear of the LORD is the beginning of knowledge;
            fools despise wisdom and instruction.

This “fear” doesn’t mean we are afraid of God, but that we feel a reverent awe toward Him.  This fear leads to wisdom and leads us to choose the way that is right to God, not what “seems right” to us.  Only the omniscient God has the perspective needed to know what’s right.  Psalm 25:12 says:

Who is the man who fears the LORD?
            Him will he instruct in the way that he should choose.”

As Proverbs 14:12 and 16:25 tell us, we are easily misled to believe there is a better path than the one God chooses for us.  It’s so important that Proverbs tells us this twice, and I agree, which is why it/they make my list of most-quoted verses.

Cleaning the Conscience

A great thing about Psalms is that they are written general enough to be used by different people in different ways.  Psalm 19 makes a great prayer for anyone and is one of my favorite Psalms.  In it, David writes about how creation proclaims the glory of God in ways that everyone everywhere can see and understand.  This is what we’d call “general revelation.”  Next David writes about the law of God, how it is “perfect,” “pure,” “true,” and several other things.  This law also glorifies God, in what we’d call “special revelation,” or things revealed about God mostly through His word.

Then, after a brief interlude, the Psalm ends with verse 14, which says:

Let the words of my mouth and the meditation of my heart
            be acceptable in your sight,
            O LORD, my rock and my redeemer.”

What a closing to a prayer!

The Lord, as “my rock and my redeemer,” rules nature (the literal rocks, etc.) and His Word redeems His people.  How can our “words” and “meditation” be acceptable to such a God?  The answer is first, because He loves us enough to redeem us, and second, because He is transforming us into people who are like Him.  In fact, the “interlude” I referred to before (verses 12 and 13) are David’s prayer that God would keep him from sin and make him acceptable in God’s sight.  Those verses say:

Who can discern his errors?
            Declare me innocent from hidden faults.
Keep back your servant also from presumptuous sins;
            let them not have dominion over me!
Then I shall be blameless,
            and innocent of great transgression.

David first points out that we can’t find any errors in God, either in what’s revealed by nature or in His law, but on the other hand God knows all of our faults.  David knows better than to ask God to show him all of his flaws – that may be overwhelming – but instead David asks for a clear conscience.  To get there, David needs a solution for both his “presumptuous sins” – the outward actions that he’s probably aware of – and his “hidden faults” – the inner attitudes and sins that he may not be aware of.  To be declared innocent and blameless by God requires being forgiven for sins that we don’t even know about!

Photo by Nicole Queiroz on Unsplash

Which brings us back to the final verse:

Let the words of my mouth and the meditation of my heart
            be acceptable in your sight,
            O LORD, my rock and my redeemer.”

In my reading of this, “the words of my mouth” correspond to the “presumptuous sins,” the sinful outer actions taken in defiance of God, and “the meditation of my heart” corresponds to David’s (and our) “hidden faults.” These sins may be secret to everyone but God but we may feel guilty about them anyway.  When praying this prayer, David knows only God can cleanse him (or anyone) beyond just skin deep, and beyond skin deep is what we really need to deal with because Jesus told us “every healthy tree bears good fruit, but the diseased tree bears bad fruit.”[1]  Only by healing the inside can we heal the outside.  David asks for relief from guilt so he can live acceptably in both public and private ways, before both men and before God.

We all need routine cleaning of our inner self on a regular basis.  A redirection of our conscience toward right and wrong as defined by God.  If you feel in need of this, try praying Psalm 19 today.


[1] Matthew 7:17

When All You Have is God

Photo by Greg Willson on Unsplash

Near the end of Book 3 in the Psalms (43-89), several Psalms read like cries for help by writers at the end of their rope.  In Psalm 86:14, for example, David writes: “O God, insolent men have risen up against me; a band of ruthless men seeks my life, and they do not set you before them.”  While the exact circumstance is unclear, David knows there is a wide conspiracy against him, and his only hope is to turn to God.  The Psalm opens with “Incline your ear, O LORD, and answer me, for I am poor and needy.”

Likewise, when we feel desperate and don’t know where to turn, these Psalms remind us that God will never turn us away.  On Psalm 86 John Calvin comments that “the more severely any one is oppressed, and the more destitute he is of the resources of human aid, the more inclined is God graciously to help him. That despair therefore may not overwhelm our minds under our greatest afflictions, let us support ourselves from the consideration that the Holy Spirit has dictated this prayer for the poor and the afflicted.”  In other words, because these Psalms are in the Bible, we can be sure that, no matter the mess our own choices or the actions of others have put us in, God in His steadfast love will listen.

Throughout the Psalm, David writes reminders of the character and works of God as a contrast to both his circumstances and his feelings of futility.  Like him we must always remember that our character is never so bad that God loving us is inconsistent with His character, and that our circumstances are never so bad that loving us is beyond His power to achieve.

When all you have is God, He is enough.

Even for the most desperate, there is always a way out, as Paul wrote in 1 Corinthians 10:13 – “No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.” In Psalm 86, David does not just pray for a miraculous deliverance, but in verse 11, David looks for the way of escape: “Teach me your way, O LORD, that I may walk in your truth; unite my heart to fear your name.”  A united heart is one that feels no anxiety because it knows it is seeking God’s will and willing to act on it based on reverence for Him.  God may urge us to merely wait for His deliverance, or prod us to actions we may not expect, but in all cases, He knows the way, because He is the Way. Only He can unite our hearts.

Bring your desperate anxiety to Him and let Him show you the way forward.  When all you have is God, He is enough.  When you feel your faith is weak because you can’t see or feel God in your life or the world around you, begin with “Incline your ear, O LORD, and answer me, for I am poor and needy,” and He will listen.

Godly Habits for Leaders and Others

All the people benefit from leaders and rulers who fear God.  In Deuteronomy, when God reluctantly says Israel may set a king over them in the future[1], He also required the king to have specific habits to cultivate a fear of God in them:

And when he sits on the throne of his kingdom, he shall write for himself in a book a copy of this law, approved by the Levitical priests.  And it shall be with him, and he shall read in it all the days of his life, that he may learn to fear the LORD his God by keeping all the words of this law and these statutes, and doing them, that his heart may not be lifted up above his brothers, and that he may not turn aside from the commandment, either to the right hand or to the left, so that he may continue long in his kingdom, he and his children, in Israel.”  (Deuteronomy 17:18-20, emphasis mine)

These requirements have several parts.  First, the king was to “write for himself in a book a copy of this law.”  “This law” refers to what we now think of as the first five books of the Bible – all 187 chapters of it.  Imagine the time that would take, but this tedious exercise was designed to help the king internalize the message.  Quickly skimming over the Bible would not do.

Second, the king had to get this copy “approved by the Levitical priests,” to make sure nothing was added or left out, but also to remind the king that His authority is subject to God’s authority, as intermediated by the priests at that time.  Regardless of what laws the king might pass, God’s laws would always reign supreme and eternal.

Third, the king was to “read in it all the days of his life,” because it takes time and effort to dig the treasures of wisdom out of the Bible.  However, it is worth the effort because Psalm 19:10 tells us these truths are:

More to be desired are they than gold,
                        even much fine gold;
sweeter also than honey
                        and drippings of the honeycomb.

Also, the king would be surrounded by reminders of his worldly greatness every day, so constant meditation on the law would show him his reliance on God.  The king needs a constant reminder that he is under God, whose law applies to everyone.

These habits exist “that he may learn to fear the LORD,” which leads to “doing” the law.  Even the king is expected to do what God commands, not just tell others to.  With “doing” as the objective, the king will remain humble and learn the fear of God, because we may be able to know God’s word, but doing it is the real challenge and we can only succeed by His grace.

These habits also exist to make sure the king does not err “either to the right hand or to the left.”  This encouragement is later echoed in Moses’ words in Joshua 1:7-8, but what does it mean?  I think it means that without constant saturation in God’s word, we can fall into a trap of not following God’s positive will, but instead defining ourselves by what we’re against.  In trying to avoid one sin, we drift too far in the opposite direction and into another, equally destructive, sin.  Instead, positive obedience coming from the fear of God should be better than fine gold and “sweeter also than honey.”  Truth is often subtle and not as black-and-white as we’d like it to be.

Most of us aren’t kings, but we can apply the passage from Deuteronomy in our prayers.  1 Timothy 2:1-2 “First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way.”  But what shall we pray for them?  As Deuteronomy suggests, we should pray that they know God, fear God, and obey God, that they may be humble, and we may prosper.

Also, are you a leader?  Do you serve in a position of authority at your church, workplace, or other organization?  These habits will benefit you and those you serve anywhere.  (In societies where we can easily get a Bible, we don’t need to create our own copies of it, but we should seek to internalize as much of the Bible as possible, through memorization and other means.)  As Solomon wrote in Psalm 127:1 –

Unless the LORD builds the house,
            those who build it labor in vain.
Unless the LORD watches over the city,
            the watchman stays awake in vain.

If you’re not a leader, these habits are beneficial for you as well, as Psalm 128:1 says:

Blessed is everyone who fears the LORD,
                        who walks in his ways!

Amen.


[1] Deuteronomy 17:14-15