Life is often a battle with inconsistency. We go from feeling good about our situations and God’s favor, to feeling like we are in a spiritual desert, and back again like a pendulum. Knowing this, God provides verses like Psalm 126:4-6, which says:
“Restore our fortunes, O LORD, like streams in the Negeb! Those who sow in tears shall reap with shouts of joy! He who goes out weeping, bearing the seed for sowing, shall come home with shouts of joy, bringing his sheaves with him.”
The metaphor is a comparison to the south of Israel, which has a very dry climate, yet experiences flooding in a rainstorm. The Negeb also is mentioned in the story of Caleb and his daughter Achsah. Her inherited land was in the infertile Negeb, and she asks him also for springs of water, which he gives her.[1]
Like Achsah’s father Caleb, our Father God also provides for us in our seasons of trouble. Here, the Psalmist compares tears to seeds, reminding us that in the dry times as well as the times of overflowing blessing, God is with us, using those circumstances. Our current loss is future gain, and our current time of suffering is bound and measured by God’s will, like the Babylonian exile was measured at 70 years[2] and the year of Jubilee came after every 49 years[3]. After our time, we will enter His rest and rejoice eternally.
In this life we may experience spiritual and emotional extremes, like drought and flood in the desert. Don’t overreact to the pendulum swing but count your tears as seeds. Pray that He will restore your fortunes and thank Him that our seasons are in His hands.
“Blessed are those who mourn, for they shall be comforted.” – Matthew 5:4
[1] Joshua 15:18-19 [2] Daniel 9:2, 9:24 [3] Leviticus 25:8
Fans of the dystopian Hunger Games novels and movies know that the story takes place in a country called Panem. There, the extravagantly wealthy Capitol district holds an annual, televised battle royale, The Hunger Games, where children from each of the 12 desperately poor districts fight to the death until there is only one remaining. The purpose of these demented Games is to remind the people of the power of the Capitol, but also to provide entertainment. But why is the country called Panem?
Panem is likely a reference to the Latin phrase “panem et circenses,” or “bread and circuses,” which “means to generate public approval, not by excellence in public service or public policy, but by diversion, distraction, or by satisfying the most immediate or base requirements of a populace, by offering a palliative: for example food (bread) or entertainment (circuses).”[1] Under this way of thinking, for a government to remain in power it needs to provide the basic needs of its people. For an especially cynical government, it would mean they need only provide just enough bread and just enough circuses to keep the population from overthrowing them.
In the case of The Hunger Games, the Capitol reminded the other districts that they could have no bread (panem) without the Capitol’s “benevolence,” and that the only entertainment (circuses) they get is to watch their children kill each other. Talk about a government providing the very bare minimum!
The Hunger Games is obviously an extreme example, but fortunately, Christianity offers a better answer than just the bare minimum of “panem et circenses.” What benefits does it offer? Psalm 103 in the Bible begins in the first 2 verses with a call to:
“Bless the LORD, O my soul, and all that is within me, bless his holy name! Bless the LORD, O my soul, and forget not all his benefits”
And what are these benefits? Is it more than “bread and circuses”? It is, as verses 3-5 tell us that the Lord is the one:
“who forgives all your iniquity, who heals all your diseases, who redeems your life from the pit, who crowns you with steadfast love and mercy, who satisfies you with good so that your youth is renewed like the eagle’s.”
This Psalm says He can take care of both our spiritual and physical maladies. Jesus performed many miracles, so we “may know that the Son of Man has authority on earth to forgive sins,”[2] solving our spiritual alienation from God and each other. Likewise, the body’s diseases do not heal magically or by chance; they heal because God created us with that ability. He is the Great Physician.[3]
Also, He is the One who can save us “from the pit” – from ourselves and the punishment that our sin deserves, replacing our banishment from God’s presence with “love and mercy.” He is the One who has the perspective needed to define what is good, and as our Maker, knows what we need to thrive and be renewed. He offers many benefits we cannot find anywhere else.
Not just the fictional Panem, but all the nations of the real world, have nothing to offer but varying degrees of bread and circuses, various diversions and distractions and palliatives. No government in the world can provide the benefits God provides – those listed in Psalm 103 – and therefore only God offers what can truly satisfy. Therefore,
“Bless the LORD, O my soul, and forget not all his benefits”
After the election in the United States, half of the country finds itself disappointed with the result. However, as David wrote in Psalm 3 when he had been pushed out of power by his son Absalom, all American Christians should declare “salvation belongs to the LORD.”[1] This is an inherently political statement, declaring that salvation does not come from any government. But this is a message Christians need to deliver in a way that obeys God in approach and tone. What does that mean? 1 Peter 4:15-16 says: “in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame.” This means it is not as simple as just yelling the right story from the rooftops, or in my case, on a blog. “Gentleness and respect” matter.
Jesus is never on the ballot, but flawed candidates of many types are. Some are more like David, and some more like Absalom. David, even as God’s appointed king of Israel, knew that not every problem was in his power to solve. David was at peace with his limits in this imperfect world, knowing that his salvation (and everyone else’s) came from God alone. But Absalom hated David’s inability, or unwillingness, to solve every problem. Absalom harbored angry resentment against David for years before violently overthrowing him. During this rebellion, David was calm and able to sleep because the kingdom of God was real to him, even when it didn’t look like it. Then he wrote Psalm 3 to let us know about it.
This conflict between David and Absalom echoes in competing narratives told throughout history: 1) we can and should perfect ourselves, or 2) we are dependent on God to save us.[2]
In the 1 Peter quote above, he says that we defend our eternal hope in God to save us with “gentleness and respect.,” meaning that those who trust God should use not only their words, but also their attitudes and very lives. The story must be real to us to be convincing to others, and those who hope in God’s kingdom should show obedience to that kingdom. Easier said than done.
Fortunately, when we truly believe, experience, and stand for God’s salvation, our brokenness and failure is part of the testimony. When we know God’s salvation is the only solution, we can approach people with different worldviews with our common need for salvation, in “gentleness and respect,” instead of fighting over solutions we know are imperfect. David was able to sleep at night even when chased out of Jerusalem by his own son, because he had “a good conscience,” showing gentleness and respect toward Absalom. The kingdom of God was real in his heart, and he believed God would prevail no matter what. Circumstances could not shake his faith, and God ultimately delivered and restored him.
If, on the other hand, our brokenness and God’s solution for it is not part of our story, we may be left defending an imperfect political solution to those who demand perfection and will gladly poke holes in our story. In David’s case, he may have insisted that God was unjust in allowing Absalom to succeed. After all, he could argue, he was a humble king after God’s own heart, while Absalom was bitter and unreasonable. If David had done this, it may have ironically helped Absalom’s case for tyranny. In addition, David would not have been able to find peace and sleep at night until Absalom was overthrown. However, if the starting point of discussion is that weakness is common to all of mankind, then the imperfection of the system is both part of the “reason for the hope” and a reason for even the unbeliever to resist tyranny. In this case, imperfection is not hypocrisy, but a condition common to mankind.
Declaring “salvation belongs to the LORD” with actions, along with words, gives evidence that worldly utopia is not the answer. But when words or actions fall short, we can still point to the One who is perfect since we aren’t trying to prove worldly utopia is possible. The two lessons from Absalom’s rebellion are reconciled in a life lived with “gentleness and respect.” Because God does not rely on political systems to work His salvation, tyranny is just a temporary and provincial authority subject to the greater authority of God. We can have a clear conscience based on the sacrifice of Christ and not on worldly success.
A life lived in hope for the eternal kingdom of God is one lived in love for those left behind by all the imperfect systems of this world, but also one that testifies that all systems, including our own individual wills, are not perfectible by human effort. Peter wrote that those who hope in God will be slandered, but also that those who live humble lives based on hope in God and not themselves will ultimately be proved right. Until then, by their example as they follow Christ, they can show the futility of tyranny. By God’s grace, His people will inherit a real utopia by learning to love those who hope in a false one with gentleness and respect.
Our failure is part of our testimony as we drive toward morning, and “Seek first the kingdom of God and his righteousness, and all these things will be added to you.” – Matthew 6:33
[1] Psalm 3:8 [2] There’s also a third common story: “If the dead are not raised, ‘Let us eat and drink, for tomorrow we die.’” (1 Corinthians 15:32) Today, we focus on the first two.
King David was known as a man who sought God’s will in all things, even though he often failed. The Psalms record many of his prayers for God to guide him and make him a good leader. Psalm 26 is one of these prayers, and verses 8-10 include good objectives for any leader:
“O LORD, I love the habitation of your house and the place where your glory dwells. Do not sweep my soul away with sinners, nor my life with bloodthirsty men, in whose hands are evil devices, and whose right hands are full of bribes.”
Sometimes we may not know how to pray “for kings and all who are in high positions,”[1] as Paul suggests, but in this cry to God, David gives us at least 3 things to pray about. He lists qualities he wanted to pursue, and some he wanted to avoid, but which are good for any leader. Therefore, on the model of Psalm 26, we can pray for the leaders of our countries and communities today.
We can pray for political leaders who:
worship God (who “love the habitation of your house”)
do not seek violence and vengeance (who are not “bloodthirsty men”), and
are not corrupted by money (whose hands are not “full of bribes”)
All the people benefit from leaders and rulers who fear God. In Deuteronomy, when God reluctantly says Israel may set a king over them in the future[1], He also required the king to have specific habits to cultivate a fear of God in them:
“And when he sits on the throne of his kingdom, he shall write for himself in a book a copy of this law, approved by the Levitical priests. And it shall be with him, and he shall read in it all the days of his life, that he may learn to fear the LORD his God by keeping all the words of this law and these statutes, and doing them, that his heart may not be lifted up above his brothers, and that he may not turn aside from the commandment, either to the right hand or to the left, so that he may continue long in his kingdom, he and his children, in Israel.” (Deuteronomy 17:18-20, emphasis mine)
These requirements have several parts. First, the king was to “write for himself in a book a copy of this law.” “This law” refers to what we now think of as the first five books of the Bible – all 187 chapters of it. Imagine the time that would take, but this tedious exercise was designed to help the king internalize the message. Quickly skimming over the Bible would not do.
Second, the king had to get this copy “approved by the Levitical priests,” to make sure nothing was added or left out, but also to remind the king that His authority is subject to God’s authority, as intermediated by the priests at that time. Regardless of what laws the king might pass, God’s laws would always reign supreme and eternal.
Third, the king was to “read in it all the days of his life,” because it takes time and effort to dig the treasures of wisdom out of the Bible. However, it is worth the effort because Psalm 19:10 tells us these truths are:
“More to be desired are they than gold, even much fine gold; sweeter also than honey and drippings of the honeycomb.”
Also, the king would be surrounded by reminders of his worldly greatness every day, so constant meditation on the law would show him his reliance on God. The king needs a constant reminder that he is under God, whose law applies to everyone.
These habits exist “that he may learn to fear the LORD,” which leads to “doing” the law. Even the king is expected to do what God commands, not just tell others to. With “doing” as the objective, the king will remain humble and learn the fear of God, because we may be able to know God’s word, but doing it is the real challenge and we can only succeed by His grace.
These habits also exist to make sure the king does not err “either to the right hand or to the left.” This encouragement is later echoed in Moses’ words in Joshua 1:7-8, but what does it mean? I think it means that without constant saturation in God’s word, we can fall into a trap of not following God’s positive will, but instead defining ourselves by what we’re against. In trying to avoid one sin, we drift too far in the opposite direction and into another, equally destructive, sin. Instead, positive obedience coming from the fear of God should be better than fine gold and “sweeter also than honey.” Truth is often subtle and not as black-and-white as we’d like it to be.
Most of us aren’t kings, but we can apply the passage from Deuteronomy in our prayers. 1 Timothy 2:1-2 “First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way.” But what shall we pray for them? As Deuteronomy suggests, we should pray that they know God, fear God, and obey God, that they may be humble, and we may prosper.
Also, are you a leader? Do you serve in a position of authority at your church, workplace, or other organization? These habits will benefit you and those you serve anywhere. (In societies where we can easily get a Bible, we don’t need to create our own copies of it, but we should seek to internalize as much of the Bible as possible, through memorization and other means.) As Solomon wrote in Psalm 127:1 –
“Unless the LORD builds the house, those who build it labor in vain. Unless the LORD watches over the city, the watchman stays awake in vain.”
If you’re not a leader, these habits are beneficial for you as well, as Psalm 128:1 says:
“Blessed is everyone who fears the LORD, who walks in his ways!”
Driving Toward the Morning Sun 