The Savior Among Us

Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel” – Isaiah 7:14, Matthew 1:23

In the Gospel of Matthew, this verse from Isaiah is applied to our Lord Jesus.  The name Immanuel means “God with us” and the name Jesus means “the Lord saves.”  In these two names is a beautiful picture of salvation, which means a restoration to a life lived with God beginning imperfectly here on earth, but eventually perfectly in His paradise.  Salvation and togetherness go together.  What we are saved from is our inability to live with God because our sin and His justice were unreconciled until the cross.

Among Jesus’ last words on earth were His command to “make disciples of all nations” (Matthew 28:19).  Included in this is bringing the hope to the world that He brought to us by being present.  God did not leave us alone but bore the cost of our reconciliation on Himself.

Today, be among those who need the hope God provides through the salvation He bought.  His desire is to live among the world through us, calling His current and future people to live with Him.

Photo by Gareth Harper on Unsplash

Disappointed by God?

Do you ever feel disappointed by God?  Does your experience of Him sometimes not match your expectations?  We might wonder where God is in our everyday lives.  We may wonder whether we can really trust Him, and we’re probably more likely to feel this way when bad things happen.  The Bible tells us in Romans 8:28 –

And we know that for those who love God all things work together for good, for those who are called according to his purpose.”

Paul (author of Romans) says he knows this, but do we always?  Do we trust that good comes from “all things”?  And when we don’t see good come, how do we react?

We might think good things are not happening to us because we don’t “love God” enough, so we might blame ourselves.  Maybe we think that some things “just happen” and have no purpose.  Maybe over time we learn to think most things are like that?  We might think Paul didn’t really mean what he wrote about God.

It’s natural to want “good” things.  We may want more money, a better job, better relationships, more possessions, and think that when bad things happen, it’s just a matter of time before some corresponding blessing comes along, because God is supposed to work through “all things” for our good. But when it seems like He doesn’t we might feel disappointed.  What are we missing?

Could it be that the problem is with our expectations of God, not with God Himself?  For example, do we misunderstand what “good” “things work together for”?  Is our definition of “good” the same as His?

Think about what Paul wrote in 1 Corinthians 1:26 “For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth.”

It is not necessarily God’s intention to make us “good” by “worldly standards.”  His standards are different, and He doesn’t want us to value the worldly wisdom, which tells us it is “good” to be “powerful” or to be “noble” or even “wise” in the world’s eyes.  God has more important things in mind.

So, what is the “good” that everything works towards?  Paul wrote in Romans 8:29, which comes right after the earlier verse about how “all things work together for good”:

For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.” – Romans 8:29

The “good” that God works for is our conformity to the image of Christ.  Not our pre-conceived definition of “good” based on our values, or the world’s.    He won’t use “all things” to give us more of what the world thinks is important.

What does it mean to be conformed to the image of Jesus?  In Jesus we see the perfect image of the love of God, described in 1 Corinthians 13:4-5 like this:

Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful

So, God, through “all things,” works to make us more patient and kinder.  Less envious, boastful, arrogant and rude.  He makes us less insistent on our own way, and therefore less irritable and resentful.

Therefore, we might have to change what we value.  We must modify our priorities.  Anything that happens to us, whether we consider it “good” or not, God can use to make us more like Christ.  More like the person we will be in heaven.  More like the person we should want to be.  Then God will not disappoint us.

And we know that for those who love God all things work together for good, for those who are called according to his purpose.”

Broken Cisterns Can Hold No Water

Sometimes word pictures in the Bible weren’t written for people like me.  In my life I haven’t thought much of cisterns, but the Old Testament prophets Isaiah and Jeremiah refer to them a few times in their prophecies, and Jeremiah ends up thrown into one.  To Jeremiah’s original audience, and others living now, the meaning behind these pictures might be obvious.  But for me, it took a little research.

A cistern-centered comparison in Jeremiah 3:12-13 particularly drew my attention, where broken cisterns are used as a picture of false religion and idolatry:

Be appalled, O heavens, at this;
            be shocked, be utterly desolate,
            declares the LORD,
for my people have committed two evils:
they have forsaken me,
            the fountain of living waters,
and hewed out cisterns for themselves,
            broken cisterns that can hold no water.”

God is the “fountain of living waters,” but how is false religion like “broken cisterns”?

Looking up “cistern” in the American Heritage Dictionary I find it is: “A receptacle for holding water or other liquid, especially a tank for catching and storing rainwater.”  So, a cistern is not a fountain, a source of water, but instead is dependent on another source (usually rain) for its water.  So, Jeremiah’s accusation is that false religion can’t create its own water, which brings us to the second point…

The false religions of Judah in Jeremiah’s day weren’t even good cisterns – they were broken.  While a cistern is a vessel for storing water in reserve when there is no rain, when broken it’s not even that.  Even with another source of water, putting it into a broken cistern was no better than pouring it out into the sand.  Jeremiah’s second accusation is that false religion can’t even store good things from other sources.  The picture here is that if they took parts of true worship and mixed them with other religions, not only were the other religions wasted, but whatever they would have gained from God is also wasted.

Without God, many things are like broken cisterns.  Things that make us happy in this world are temporary and require our Creator God to provide us with more.  A food you like might satisfy you for a while, but eventually you need to find more food.  Rain may satisfy your garden plants, but eventually they will need more water.  Money may seem alluring for its own sake, but it only buys things that are temporary like everything else.

In Jeremiah 2:18, he tells the people not to look anywhere other than the true God of Israel for the source of living water and eternal satisfaction:

And now what do you gain by going to Egypt
            to drink the waters of the Nile?
Or what do you gain by going to Assyria
            to drink the waters of the Euphrates?”

Like a cistern, even the Nile and Euphrates only get their water from some other source.  They can’t make their own, and God can even determine if the rivers are empty or full.  Later, in Jeremiah 14:2-3, he says that because Judah had forsaken God, He had caused a drought, and therefore:

Judah mourns,
            and her gates languish;
her people lament on the ground,
            and the cry of Jerusalem goes up.
Her nobles send their servants for water;
            they come to the cisterns;
they find no water;
            they return with their vessels empty;
they are ashamed and confounded
            and cover their heads.”

The people mourned their earthly problem but did not care about their spiritual problem which is infinitely more important.  No provision – any science, philosophy, or religion – can defend against a drought caused by forsaking God, because false gods – anything we put in His place – cannot deliver rain.  They are but broken cisterns.

Consider that if there is no Creator behind the workings of nature, or if that Creator doesn’t care about us, why should we expect the world to act in ways that predictably bless us, instead of just being completely unpredictable and random?  Why do things seem to work most of the time?  Rain, friction, food, gravity, math, and on and on.  Fortunately, our God “sends rain on the just and on the unjust,”[1] and to His own He gives “a spring of water welling up to eternal life”[2]

He calls all people to know Him as “the fountain of living waters.”  No cistern needed.

Soli Deo Gloria


[1] Matthew 5:45
[2] John 4:14

Sing a New Song!

God’s people – His church – are the living temple in which He chooses to dwell by His grace and mercy.  While nobody but Jesus will consistently “hit the mark” of holy perfection until eternity, Paul urges us to “cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God.”[1]  But this fear should not be a dissatisfied, joyless obedience.  Instead, look at Psalm 149:1-4 for an example of how to build life in Christ:

Photo by Mic Narra on Unsplash

“Praise the LORD!  Sing to the LORD a new song,
his praise in the assembly of the godly!
2 Let Israel be glad in his Maker;
            let the children of Zion rejoice in their King!
3 Let them praise his name with dancing,
            making melody to him with tambourine and lyre!
4 For the LORD takes pleasure in his people;
            he adorns the humble with salvation.

The 2nd verse says to be glad!  But why should we be glad?  Because we have a loving Maker and King who died that we might live as His children.  None of us are random accidents with no creator and no purpose.  In response (3rd verse), we offer our creativity and energy to God as worship, in all forms available to us (including but not limited to dancing and music!) and within our area of influence.  Accepting us in Christ as we humbly are (4th verse), the Lord takes pleasure as we offer what we have to His service and rewards us with His blessings.  This verse reminds us that God likes us; He wants to be with His people and see them succeed.  He takes pleasure in our praise and enjoyment of Him.

When we acknowledge our Maker and King as the protagonist of our life story, we know that we have an origin, a purpose, and a destiny, and that our lives can have eternal value, beyond all “random acts of kindness”.  Whether our community and culture are crumbling or thriving, the call of God to live in the Spirit can bring “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, [and] self-control.[2]

However, if we insist on being the protagonist and following the idols we create, our worldly altruism and good intentions will never be enough, and our works will always fall short of the mark.  God has better in store for us.

A New Song
Now we return to the 1st verse of Psalm 149: “Praise the LORD!  Sing to the LORD a new song, his praise in the assembly of the godly!”

The Psalmist asks us to publicly sing “a new song”: something that’s creative and offered in praise.  It’s an invitation from God to think expansively under the Spirit’s guidance, not restrictively under laws and regulations.  It doesn’t mean we all need to be extroverts, or become what people consider a “creative” person.  You might be a tax collector or a soldier[3].  You might be a clerk, accountant, lawyer, politician, engineer, housewife, mechanic, or anything else.  It doesn’t matter.  It’s about knowing who you are and dedicating that to the Lord and to others.

Therefore, “Whatever you do, work heartily, as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ.” – Colossians 3:23-24

Soli Deo Gloria


[1] 2 Corinthians 7:1
[2] Galatians 5:22b-23a
[3] See Luke 3:12-14

The Eternal Work of Eden, Heaven, and Earth

Do you love your job?  Is your work meaningful?  After the Covid-19 pandemic, many found that the work they did before the pandemic doesn’t seem as important or meaningful to them now.  People were quitting their jobs or retiring early so often, a new catchphrase was created: “Great Resignation.”  Frustration over work coincided with demand by many workers to find meaning in their job beyond the actual job, for example looking for a workplace that shares their political or social goals.  The work itself had become less meaningful.

As a partial response to this frustration, today’s post will make three points about work before the Fall, in the Garden of Eden, and what that means for our future in heaven and the place of work in our lives now.  We start with an idea from Genesis that is sometimes missed:

#1 – “Not all the world was Eden”
As noted by Michael Heiser in his book The Unseen Realm[2], Eden’s geography is limited and defined in Genesis 2:8-14.  Also, when God expels Adam and Eve from the garden in Genesis 3:23-24 we know that they are still on earth, but no longer in the garden.  God didn’t create a new place for them to go but removed them from the part of the earth that was Eden.  While Eden was a paradise, it was not the entire world.  Which leads to the second point:

#2 – The original task of humanity was to make the entire Earth like Eden
In Genesis 1:28 we read: “And God blessed them. And God said to them, ‘Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.’”  Heiser notes on this verse that “the earth needed filling” and that “it makes no sense to subdue the garden of God.”

Eden was a perfect pattern which mankind was to learn from and apply to the rest of the world.  God’s creativity in Eden was a model for human creativity everywhere else.  The pre-Fall world was not a world where there was no work left to be done, which suggests that:

#3 – Work is Eternal
A popular view of heaven is that it is a leisurely place where we don’t have to work.  Images of angels playing harps and finally being able to kick back and relax come to mind.  Some hope in heaven partly for this reason – that they’re tired of working and can’t wait for it to be over.  However, in Genesis 2:15 “The LORD God took the man and put him in the garden of Eden to work it and keep it.”  Adam had a job to do in Eden, and God’s people will have jobs to do in heaven.  Work is not only part of our current fallen world, but a part of our eternal destiny as well.  This may seem like bad news to some of my readers, but is the idea of doing nothing for eternity really appealing when you think about it?

We can be encouraged because the actual hope of heaven is always greater than we can imagine.  As Paul wrote in Romans 8:18, “For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.”  While in heaven we will work, it will be thoroughly meaningful and fulfilling.  Every person will be perfectly suited for their tasks and doing exactly what they were designed to do.  No longer will work be cursed by “thorns and thistles,”[3] where labor means pain and you only benefit “by the sweat of your face.”[4]  Work will not be gone, but redeemed and perfected.  Heaven will not be what we expect, but God promises it will always be better than our expectations.

Work is Now
For now, this means that whether you’re working at a job, at home, retired, a student, a parent, or in any role in this world, as God’s creativity was to be reproduced by Adam and Eve, the character of Jesus is being developed in His people in this world, and will be fully reproduced in heaven.  In the Lord’s Prayer, part of the meaning of “Your kingdom come, your will be done, on earth as it is in heaven” (Matthew 6:10) is that we should live as much as possible in this world in the same way we would in heaven.

Christians are God’s agents in this world to glorify Him and make Him known, in our jobs or in any other roles we find ourselves in.  Heiser cites many examples from the Bible which show that “God works through figures like Moses, Joshua, David, Solomon, the prophets, and the apostles. But the pattern extends to us, to all believers. There is nothing we do that God could not accomplish himself. But he has not chosen that method. Rather, he tells us what his will is and commands his loyal children to get the job done.”

In heaven your job will not be what it is now, but for each of us, whatever role we have, whatever our circumstances, our job is to take the gifts of creativity and character God endowed us with and make this world a bit more like Eden.

Jesus was a perfect pattern which we are to learn from and apply to everything we do in this world.


[2] Heiser, Michael S. The Unseen Realm: Recovering the Supernatural Worldview of the Bible.  (2015).  This post draws from pages 49-52.
[3] Genesis 3:18
[4] Genesis 3:19