Who Do We Serve?

Some people think they aren’t serving anyone, but this is never true.  We are all at least serving our own desires.  We may also desire to serve our employers, our spouses, our friends, our country, our ambitions, and many other masters, in addition to ourselves.  Someone or something is determining what we do.  Nobody is without a master.

The apostle Paul was clear in the Bible who his master was.  In the first verse of 3 of the epistles he wrote – Romans, Philippians, and Titus – Paul opens by calling himself a “servant” of God and of Jesus.  Given his status as a Roman citizen and his heritage and accomplishments as a Jew[1], it may have been hard for Paul to see himself as a servant, but he knew there was no other kind of person, or Christian.  We’re all servants.

Photo by Ben White on Unsplash

We are not saved by being servants, we are saved by God’s grace and mercy, but when we are saved, we take on a new identity.  In Paul’s case, he writes in Romans and Titus that he was “called to be an apostle”[2] and that he was “an apostle of Jesus Christ.”[3]  Paul knew that he served only one Master, and that Master determined his priorities and required him to turn from other masters.  Likewise, unless we first acknowledge that we are servants, we will not answer our call to be set apart for God’s purpose in us.

We are not called to be apostles, but as servants, we are called to be something, in service to Him. This does not mean we all need to go into full-time ministry, but it does mean that we need to bring God’s priorities to love Him and to love our neighbor into our daily lives and activities.  Into our homes, our workplaces, our neighborhoods, our churches, and anywhere else we go.  It means we let Jesus decide our priorities and how we treat the people around us.

Paul wrote in Romans that “if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.”[4]  So, faith that leads to salvation includes the acknowledgement that Jesus is Lord and therefore that Christians are His servants.

Today, someone will be your master.  Choose wisely and ask Jesus how you can serve Him today.

“We can do no great things, only small things with great love.” – Mother Teresa
“No one can do everything, but everyone can do something” – Max Lucado


[1] Philippians 3:4-6
[2] Romans 1:1
[3] Titus 1:1
[4] Romans 10:9

“The Way to Death”

Is everything a matter of life and death?  In Deuteronomy 30:19, Moses said to the people of Israel about God’s law: “I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse. Therefore choose life, that you and your offspring may live.”  This idea of things being a choice between life and death also shows up in wisdom literature, like the Proverbs, and elsewhere.  Paul wrote in Romans 5:12, “as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned.”  These verses don’t mean that every time you sin lightning will come down from heaven and strike you dead.  They also don’t mean that whether you choose to have corn or peas with dinner is a life-or-death decision.  But they do mean that, absent God’s grace, the necessary, inevitable consequence of sin is death.

Paul also wrote, in Romans 6:23, “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.”  Because of this gift, our bad choices and bad intentions don’t have to lead to eternal death, but we still make bad choices, and the verse(s) I’m going to highlight today is(are) a good reminder that we get tricked into bad choices.

In response to a reader suggestion, I’m writing a series about the verses I’ve quoted the most on this blog.  Today’s post is #4 of the series, covering the verse(s) quoted the 4th least out of the 10 most quoted:

There is a way that seems right to a man,
            but its end is the way to death.” – Proverbs 14:12 and 16:25

Yes, Proverbs 14:12 and 16:25 say exactly the same thing, as if the point being made was so important that it needed repeating.  This Proverb tells us that we make bad choices because they seem right.  Here I’ve used this verse a few times and in a few different ways, which I’m listing below:

Sometimes what “seems right” is physically bad for us
In one post, I explained the famous “Marlboro Man” advertising campaign begun in 1954, where a cigarette with a red filter designed for women was changed overnight into a cigarette for “manly” men, who usually had a cowboy hat and a horse.  I wrote “To make Philip Morris money, the ads declared that smoking was not a “way to death,” but that it was “right to a man” to be like the Marlboro Man.”  However, smoking can literally kill you.  Not a very spiritual point, but still true!

What’s right is not always what we’ve always done
I’ve also written about the dual Proverb that what “seems right” might be keeping us stuck in a rut and not progressing in life or in holiness.  Rather than do what’s actually right, “It’s easier to do what others have done before, or to continue what you’ve already done before, especially if repeated for a long period of time.”  While what’s comfortable may be the easy thing to do, 1 Peter 1:14-16 says (quoting Leviticus 11:44), “As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy.””  Since none of us are holy yet, getting there requires change, and therefore staying where we are can be “the way to death.”

Photo by Lucas van Oort on Unsplash

What’s right is not always what’s popular
In most (maybe all) cultures there are popular assumptions and ideas that just go unchallenged.  Anyone who speaks against them suffers some kind of consequence, from being shunned to even being killed in some places.  I wrote a list of quotes called “Popular Orthodoxy” about this, which included today’s Proverbs.  Popularity and peer pressure can be powerful things, giving us constant signals about what “seems right to a man”, but I’ve also written that “Sometimes wisdom flashes a red light while others are flashing green.”

What’s right is not always what we think is in our own best interest
For this one, I used an extreme example, where Herod ordered the killing of every child under 2 that lived where Jesus was born.  He didn’t want any rivals to his rule, and he didn’t want a populist uprising, so as I wrote: “Herod saw [the killings] as in his own best interest, and in the interest of Rome, but this is one of many examples of “a way that seems right to a man, but its end is the way to death.””  As I said this was an extreme example, but if you study economics, you usually learn that it assumes that people are “rational,” meaning they act in their best interest.  So, the economic theory of what “seems right to a man” is self-interest.

However, the Bible teaches us that what’s best for us is to defer our judgement of what’s best to God.  Too often we’re wrong, and Proverbs 1:7 declares:

The fear of the LORD is the beginning of knowledge;
            fools despise wisdom and instruction.

This “fear” doesn’t mean we are afraid of God, but that we feel a reverent awe toward Him.  This fear leads to wisdom and leads us to choose the way that is right to God, not what “seems right” to us.  Only the omniscient God has the perspective needed to know what’s right.  Psalm 25:12 says:

Who is the man who fears the LORD?
            Him will he instruct in the way that he should choose.”

As Proverbs 14:12 and 16:25 tell us, we are easily misled to believe there is a better path than the one God chooses for us.  It’s so important that Proverbs tells us this twice, and I agree, which is why it/they make my list of most-quoted verses.

Limited Boasting

I took a strategy class years ago in business school, but about the only thing I remember the professor saying is (paraphrasing): “Strategy includes not only doing our best at what we do but also deciding what not to do.”  There were a couple of points to this.  One, it’s important to not get distracted in order to do the things that need to be done.  Second, and more importantly, it’s essential to be deliberate and intentional about what we should not be doing.  We should know what things ours are to deal with and which things aren’t.  Not that we can always avoid things, but strategy involves knowing what those things are.

The apostles Paul and Peter understood this principle.  In Romans 11:13, Paul referred to himself as “an apostle to the Gentiles.”  Of course, he often preached in the Jewish synagogues of the towns he visited, but he knew his emphasis should be on getting the Gospel to the Gentiles.[1]  On the other hand, the focus of Peter’s ministry was the Jews.  When he wrote 1 Peter, he addressed it to the “Dispersion,”[2] referring mainly to Jews living outside of Palestine, but he also knew Gentiles would benefit from it.

It is this division of labor that Paul refers to in 2 Corinthians 10:13 – “But we will not boast beyond limits, but will boast only with regard to the area of influence God assigned to us, to reach even to you.”

Paul did not boast in his own work but freely boasted of the work of God through him.  He wasn’t being arrogant, but giving God the glory for anything he succeeded in.  But even so, Paul knew his boasting had to be limited to work that was specifically his to do, in this case taking the gospel to Gentiles in Corinth.

If Peter and Paul had limits, each of us do as well.  God understands this better than anyone, since he is the one working through us and also defining those limits, or our “area of influence.”  Warren Wiersbe, commenting on the verse, wrote: “God is not going to measure us on the basis of the gifts and opportunities that He gave to Charles Spurgeon or Billy Sunday. He will measure my work by what He assigned to me.”[3]

It’s a shame in our culture that we have phrases like “silence is complicity,” as if every problem is every person’s problem to solve, and as if speaking out about problems is as good as actually doing something about them.  It’s also a shame that over-emphasis on other people’s problems can easily, and often, keep us from dealing with things right in front of us.  But how do we know what to deal with and not deal with?  Our social media feeds are not the answer.

Knowing our “area of influence”, in my experience, requires constant cultivation of our relationship with God.  Bible study, prayer, meditation, fellowship.  When I’ve made those investments, it’s been amazing how what God says to me has application to specific life situations.  Maybe when I read about patience, I find myself in a situation where it’s hard to be patient.  Maybe I read about holiness, and it makes me confront some sin or bad habit in my life.  Maybe I read about forgiveness and think of someone I may be ignoring or holding a grudge against.  Maybe I learn about a new way to express my spiritual gifts or find a new person to share them with.  Maybe I read about caring for widows and orphans and I learn about a single mother who needs help.

Not all tasks are ours to do, but it’s important to note that we are accountable for the tasks God has for us.  “For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” (Ephesians 2:10).  While he doesn’t call one person and ask them to do everything, He does call many and gives them their roles.

But the point of this post is that we can’t do everything.  Many situations require prayer that God will provide someone to help.  Someone to bring Christ into that situation.  Sometimes I’ve come across the solution later or found someone else who is in a position to help, but still, I’m not accountable to God for being perfect, for helping everyone I come across.

If we’re paying attention to the “area of influence” in front of us instead of every possible problem in the world, God can do great things through each of us.  But if we don’t intentionally decide to strategically leave some problems alone, we may find ourselves aimless and spinning our wheels.

May God give us all direction.

But we will not boast beyond limits, but will boast only with regard to the area of influence God assigned to us, to reach even to you.”


[1] See also 1 Timothy 2:7
[2] 1 Peter 1:1
[3] Wiersbe, Warren.  Be Encouraged (2 Corinthians) (1994).  P. 136. 

Attention to God’s Details

Bezalel made the ark of acacia wood. Two cubits and a half was its length, a cubit and a half its breadth, and a cubit and a half its height.” – Exodus 37:1

The ark in miniature. Photo by Igor Rodrigues on Unsplash

Most of Exodus chapters 36-40 cover the many, many details of the construction of the tabernacle and all of its utensils and other parts.  We may tire of reading chapters of details, but the point is that Bezalel and others put a massive amount of care (and obedience) into the implementation of God’s pattern for the tabernacle, as shown to Moses on the mountain.

What does it mean for us now?  That we should put as much care into learning what God wants of us and put it into action in our lives.

“For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope.  May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, that together you may with one voice glorify the God and Father of our Lord Jesus Christ.”  – Romans 15:4-6

A Better Country

In Hebrews chapter 11 there is a list of Biblical figures who “by faith” were obedient to God, but it also says that, in this life, their faith was not fully rewarded.  Everyone mentioned in the chapter “died in faith, cnot having received the things promised[1]  But these faithful examples knew that God wouldn’t fail them.  In this world, they would be unfulfilled, “but as it is, they desire a better country, that is, a heavenly one.[2]

Their obedience was motivated not by current, earthly reward, but by future rewards in a new heaven and new earth.  Although Peter tells us “Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you,[3] Paul wrote “For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.”[4]  In this world, we will have trials and experience persecution, which means that much of what a Christian has to be thankful for is in the future.

However, our faithful actions can be motivated by a future hope, just as those listed in Hebrews 11 were.  Because of the unchanging character of God, and His faithfulness, we can be so sure of our heavenly future that we can be thankful for it now.  God promises “a better country” and He is trustworthy.

Do we desire this “better country”?  While we wander in this world, do we believe that “a better country” is possible?  Do we believe God when He says He has promised us our place in it?  Jesus said “In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you?[5]

If we trust God for our future in eternity, we have much more to live for and to be thankful for than we have right now!  When you count your blessings, don’t forget the ones in the future that you can count on.

Desire a better country.”


[1] Hebrews 11:13a
[2] Hebrews 11:16a
[3] 1 Peter 4:12
[4] Romans 8:18
[5] John 14:2