The Cross of Christ is History

Christians rightly focus on the historical fact of the life, death, and resurrection as the foundation of their faith.  Paul writes in 1 Corinthians 15:14 – “And if Christ has not been raised, then our preaching is in vain and your faith is in vain.”  For Christianity to matter, these things must have actually happened.  Therefore, a lot has been written providing evidence that these events happened, and that Christian faith is not based on speculation, but on solid history.

Today I’m going to take a different angle on the significance of the “historical” part of “historical fact.”  This post is about the more straight-forward meaning that these events happened in the past.

Why This Matters
Because Christ lived in the past, the life of righteousness He lived for us, and that we inherit through faith, is unchangeable.  There is no other life that could be lived, or will be lived, that could be better or achieve more than what God intended it to achieve.  Perfection is assured because it already happened.  He has not fallen short.

Because Christ died on the cross in the past, He did it in consideration of every past, present, and future sin of His people.  Nothing you, or I, or any of His people have done, are doing now, or will do in the future, can undo the cross, because it has already happened.  He will not change His mind, and He will stand by those who have faith in Him.

Because Christ was resurrected in the past, He has proven that death cannot hold Him and that He will raise His people to new life as well.  He is alive now, and aware of everything happening not only in the global 24/7 news cycle, but also in the hearts and minds of every man.  The same power that raised Him works in His people, telling them through His Spirit that there is no better plan than the cross to create a world where man perfectly loves God and loves his fellow man.

For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For one who has died has been set free from sin. Now if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. For the death he died he died to sin, once for all, but the life he lives he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus.” – Romans 6:5-11

In a world full of pain and despair, “Preach the gospel at all times. And if necessary, use words.” – St. Francis of Assisi

Disappointed by God?

Do you ever feel disappointed by God?  Does your experience of Him sometimes not match your expectations?  We might wonder where God is in our everyday lives.  We may wonder whether we can really trust Him, and we’re probably more likely to feel this way when bad things happen.  The Bible tells us in Romans 8:28 –

And we know that for those who love God all things work together for good, for those who are called according to his purpose.”

Paul (author of Romans) says he knows this, but do we always?  Do we trust that good comes from “all things”?  And when we don’t see good come, how do we react?

We might think good things are not happening to us because we don’t “love God” enough, so we might blame ourselves.  Maybe we think that some things “just happen” and have no purpose.  Maybe over time we learn to think most things are like that?  We might think Paul didn’t really mean what he wrote about God.

It’s natural to want “good” things.  We may want more money, a better job, better relationships, more possessions, and think that when bad things happen, it’s just a matter of time before some corresponding blessing comes along, because God is supposed to work through “all things” for our good. But when it seems like He doesn’t we might feel disappointed.  What are we missing?

Could it be that the problem is with our expectations of God, not with God Himself?  For example, do we misunderstand what “good” “things work together for”?  Is our definition of “good” the same as His?

Think about what Paul wrote in 1 Corinthians 1:26 “For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth.”

It is not necessarily God’s intention to make us “good” by “worldly standards.”  His standards are different, and He doesn’t want us to value the worldly wisdom, which tells us it is “good” to be “powerful” or to be “noble” or even “wise” in the world’s eyes.  God has more important things in mind.

So, what is the “good” that everything works towards?  Paul wrote in Romans 8:29, which comes right after the earlier verse about how “all things work together for good”:

For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.” – Romans 8:29

The “good” that God works for is our conformity to the image of Christ.  Not our pre-conceived definition of “good” based on our values, or the world’s.    He won’t use “all things” to give us more of what the world thinks is important.

What does it mean to be conformed to the image of Jesus?  In Jesus we see the perfect image of the love of God, described in 1 Corinthians 13:4-5 like this:

Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful

So, God, through “all things,” works to make us more patient and kinder.  Less envious, boastful, arrogant and rude.  He makes us less insistent on our own way, and therefore less irritable and resentful.

Therefore, we might have to change what we value.  We must modify our priorities.  Anything that happens to us, whether we consider it “good” or not, God can use to make us more like Christ.  More like the person we will be in heaven.  More like the person we should want to be.  Then God will not disappoint us.

And we know that for those who love God all things work together for good, for those who are called according to his purpose.”

What’s in Your Temple?

When describing His holiness, God provided pictures like the one in Isaiah 6:1 – “In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple.”  Because “the train of his robe filled the temple,” there is no room in the temple for anything that isn’t holy.  Or in Revelation 15:8, which says: “and the sanctuary was filled with smoke from the glory of God and from his power, and no one could enter the sanctuary until the seven plagues of the seven angels were finished.”  Until God’s judgment was complete – both on the unrepentant and on the cross for His people – there would continue to be no room in the sanctuary for anyone but the Lord.

How do these pictures apply to us?  Paul asks in 1 Corinthians 3:16-17 – “Do you not know that you are God’s temple and that God’s Spirit dwells in you?  If anyone destroys God’s temple, God will destroy him. For God’s temple is holy, and you are that temple.”  Therefore, we ask ourselves: does the train of the Lord’s robe fill our temples?

Photo by Annie Spratt on Unsplash

A transformative moment came in my Christian life when I understood sin in contrast to holiness, rather than as a list of “don’ts.”  It’s possible (perhaps even easy) to convince ourselves we are not sinners in need of grace by defining sin as things we don’t do.  However, much of the time, the word “sin” in the New Testament is a translation of the Greek word hamartia, which means “to miss the mark.”[1]  The word has athletic connotations, such as if an archer couldn’t hit the bullseye, they wouldn’t win the competition and the prize.  As we all know, archers are supposed to be accurate, and if they aren’t, they’ve “missed the mark.”

Therefore, when Paul writes in Romans 3:23 “for all have sinned and fall short of the glory of God,” he is not saying everybody failed to follow a list of dos and don’ts, but that we have not fully lived the life God intended us to live.  Romans 3:23 declares that while we wouldn’t set up idols in our church building, all of us tolerate some idols in our soul, which is where the Holy Spirit of God chooses to dwell.  The train of His robe does not fill our inner temple, and we too often trod on it with dirty feet.  We’ve “missed the mark” any time there’s other stuff in our temple, directing our thoughts and actions.  However, by the sacrifice of Jesus Christ we have both a hope of living with God and a future where His metaphorical robe does fill us.

In Paradise, God’s people will – individually and collectively – “hit the mark” perfectly for eternity.  His perfect temple will be completed in Paradise, with the living stones of all His people.

Paul returns to holiness again in 2 Corinthians 6:16 to 7:1, quoting several Old Testament passages, since holiness of His people has been the plan from the beginning –

What agreement has the temple of God with idols? For we are the temple of the living God; as God said,
             ‘I will make my dwelling among them and walk among them,
                        and I will be their God,
                        and they shall be my people.
            Therefore go out from their midst,
                        and be separate from them, says the Lord,
            and touch no unclean thing;
                        then I will welcome you,
            and I will be a father to you,
                        and you shall be sons and daughters to me,
            says the Lord Almighty.’

Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God.

Amen


[1] Greek Strong’s Dictionary

Christians are So Unlikable

Mahatma Gandhi is sometimes quoted as saying “I like your Christ, I do not like your Christians. Your Christians are so unlike your Christ.”

People often think this statement is shocking and the world is expert at finding hypocrisy, as if evidence of hypocrisy determines the loser of every argument.

But what’s really shocking is “For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die – but God shows his love for us in that while we were still sinners, Christ died for us.” – Romans 5:6-8

The first quote exalts Jesus as an admirable example that others don’t live up to. The second quote explains that the only reason we are able to exalt Him at all is that He did not abandon us. The sins of mankind, including Christians, only amplify the magnitude of Christ’s love in His sacrifice. I wouldn’t be here to write this otherwise. Christians being bad people is not news, because everyone is a sinner.

Would anyone prefer that God judge everyone who was not like Christ on their own merits? Gandhi’s quote seems to want that, without considering the true implications.

Jesus alone, crucified and risen, is the Way. There is no other plan.

May His grace overwhelm us today. We all need it and need to share it.

Bible in a Year: Week of August 12 – 18

Fellow travelers:

Below are the chapters to read this week if you’re following along in my Bible in a year schedule, divided into morning and evening readings.  Follow along any way you want: you can just do the evening reading, flip the morning and evening, or read it all.  Whatever works for you and your schedule!  It doesn’t have to be Bible in a Year for everyone.

Monday, August 12
Morning: Romans 4-5
Evening: Judges 14

Tuesday, August 13
Morning: Romans 6-7
Evening: Judges 15

Wednesday, August 14
Morning: Romans 8-9
Evening: Judges 16

Thursday, August 15
Morning: Romans 10-11
Evening: Judges 17

Friday, August 16
Morning: Romans 12-13
Evening: Judges 18

Saturday, August 17
Morning: Romans 14-16
Evening: Judges 19

Sunday, August 18
Morning: 1 Corinthians 1-3
Evening: Judges 20