Meet Ebenezer, the Blog’s Mascot

Every blog needs a mascot, right?  Well, maybe not every blog, but I decided this one does.  Before I introduce him, a little backstory on where he came from.

Boston is one of my favorite places to visit, and when I was there in October 2022, we got this great picture of a squirrel in Boston Common.  The squirrels there ignore people most of the time, instead of running away like squirrels usually do.  But this one was not afraid of us at all; he walked right up and stared us down.  He stayed like this long enough for us to take a picture and was still around after we walked away.  For squirrels, fear of humans is a learned behavior and, in some environments, they just go about their business, unconcerned.

Ebenezer, at home in Boston Common

He was a great contrast to the “squirrel moments”[1] dogs (and people) have when they are “distracted by random nothingness.”  The Facebook page where I share this blog is called “A place to inject hopeful reminders of eternity into the distraction that is Facebook.”  I’ve used this squirrel as my social media picture before to joke that it was the best way to draw attention, and if people are easily distracted by squirrels, why not use one to distract people toward the blog?

So, this squirrel is now the mascot for Driving Toward Morning!  But he needs a name.  What to call him?

Meet Ebenezer
Many people know the name Ebenezer from Scrooge in A Christmas Carol, but in the Bible an Ebenezer is a stone monument constructed as a tangible and visible reminder of God’s past help for His people.  Ebenezer means “stone of help,” and such monuments were built in Genesis 28:18, 35:14, Joshua 4:9, 1 Samuel 7:12 and elsewhere.  When I write, I’m often trying to create a type of written Ebenezer.

For example, inspired by a devotional about Ephesians 2:4, I wrote a post about the power of the words “but God.”  In it, James Montgomery Boice says: “The words ‘but God’ show what God has done. If you understand those two words – ‘but God’ – they will save your soul. If you recall them daily and live by them, they will transform your life completely.”[2]

So, I’ve decided to name him “Ebenezer, the ‘But God…’ Squirrel,” but you can just call him Ebenezer.  Whenever I see Ebenezer, I hope to be pulled back into awareness of God’s help when I am distracted or frustrated.  I hope to be reminded to store up treasure in heaven as squirrels store food for the winter.  I hope to fear God and not man.  I hope to be encouraged to “pray without ceasing” (1 Thessalonians 5:17), as every squirrel I see reminds me that interrupting the seeming chaos of the world with “but God” can change everything.

Next time, and every time, you see a squirrel, I hope you are reminded of the same.  The world is not random, and God is relevant to your situation, whatever it is.

If you’re ever in Boston and see Ebenezer, say hello to him for me.


[1] https://www.urbandictionary.com/define.php?term=SQUIRREL%21%21
[2] From “November 7.” James Montgomery Boice and Marion Clark. Come to the Waters: Daily Bible Devotions for Spiritual Refreshment.  (2017).

Faith is Not a Democracy

In our lives, there are many “voices” that try to influence us, from the people we know, to the things we read, to all the messages in our culture, and beyond.  These may not be literal voices in our heads, but all of these influences affect our inner dialogue and compete to make us act in certain ways.  Often, we don’t know why we do what we do or feel the way we feel, but chances are we got the idea from somewhere.

For Christians, one of those voices in our minds is God, guiding us in the perfect way to go by His Spirit, but we often let the other voices overrule Him.  This can be especially easy to do when He’s telling us to do something that seems strange to us.  One example is from ancient Israel, when the sins of the nation resulted in God passing sentence on the people, in the form of conquest by, and exile to, Babylon.

Once God had made up His mind, the result was inevitable and God, through His prophets, told His people to submit to Nebuchadnezzar king of Babylon.  Israel was not to follow all the customs of Babylon, or commands from its king[1], but Israel was supposed to submit to Babylon as long as it didn’t make them disobey God.  In this message, His prophets were often lonely voices among many speaking to Israel.  Jeremiah was one of these, and he had to remind the people about whose voice mattered, in Jeremiah 27:8-9.

if any nation or kingdom will not serve this Nebuchadnezzar king of Babylon, and put its neck under the yoke of the king of Babylon, I will punish that nation with the sword, with famine, and with pestilence, declares the LORD, until I have consumed it by his hand. 9 So do not listen to your prophets, your diviners, your dreamers, your fortune-tellers, or your sorcerers, who are saying to you, ‘You shall not serve the king of Babylon.’

I bolded all the different groups of people who were competing to influence Israel.  These were the many voices Jeremiah had to compete with for the people’s attention, and there were perhaps dozens or even hundreds of them.  If people took opinion polls in those days, God’s word would have barely registered in the results.[2]

Also note that these people were “your” (Israel’s) messengers, not God’s.  These people were telling Israel what they wanted to say and to hear, not what God wanted them to hear.  In modern times, this might be like news networks and celebrities saying only what is popular to say or to believe.  Sadly, this also includes many Christians, even preachers, acting as messengers of our own culture’s values rather than as messengers carrying God’s word.

However, the lesson from the Jeremiah passage above is that God does not care about polling data, and He doesn’t want us to care about it either.  Even if many, or even all other, voices contradict God, He is still right.  Christians need to discern between the many influences inside and outside of us and find the ones that are coming from our Lord.  Even if He is telling us to do something strange, like submit to His judgement under a foreign king.

Paul warned his protégé Timothy and he warns us as well: “For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths.”[3]  These teachers are our modern “prophets, … diviners, … dreamers, … fortune-tellers, or … sorcerers” who seek influence over us.  They may be pastors and teachers, but they can also be the news channels we choose to watch, the politicians we support, the celebrities we emulate, subtle messages in our culture like advertising, things we learn in school or at work, or simply what’s popular at the time.  But only one voice matters and there is only one that deserves our absolute faith – God – no matter how many others vote against Him.

Our actions should not be ruled by a democracy, but by our King.  Be careful who you listen to.


[1] See the book of Daniel for some examples.
[2] Read the story of the prophet Micaiah in 1 Kings 22 for more about how outnumbered God’s true prophets were.
[3] 2 Timothy 4:3-4

Minding Our Own Business

Have you heard the term “virtue signaling”?  The Merriam-Webster dictionary defines it as “the act or practice of conspicuously displaying one’s awareness of and attentiveness to political issues, matters of social and racial justice, etc., especially instead of taking effective action.”  The phrase seems like it’s been around a long time, but the first use of it may have been as recent as 2013.[1]

Maybe the words “virtue signaling” are new, but the idea is at least as old as the Bible.  In chapter 26, verses 6-13 of Matthew’s gospel, he tells the story of a woman who came to Jesus with “an alabaster flask of very expensive ointment” which she poured on Jesus’ head in front of the disciples.  In Jesus’ view “she has done a beautiful thing to me…to prepare me for burial.”  But the disciples didn’t see it the same way Jesus did.  They indignantly said “Why this waste?  For this [ointment] could have been sold for a large sum and given to the poor.

Jesus responded how it was “a beautiful thing”, but also made another comment that made it clear the disciples were virtue signaling.  He told them not to “trouble the woman.”  “For you always have the poor with you, but you will not always have me.”  I think Jesus had at least 3 points in this phrase, related to virtue signaling.

The first is that knowing what to do isn’t enough.  In fact, it just increases our responsibility.  James 4:17 says: “So whoever knows the right thing to do and fails to do it, for him it is sin.”  Although the disciples knew that giving to the poor was good, in this case were more concerned about sharing that knowledge than about using it.  Today, we might call such people virtue signalers, but the Bible calls them “busybodies” and “meddlers[2]  People who go from person to person evaluating and criticizing their work instead of minding their own responsibilities.  These people are common on social media.

Second, that there is always an opportunity to help the poor – they always will exist and aren’t hard to find – and each disciple surely missed opportunities every day.  On what basis could they pick on someone else’s failure to help the poor?  By criticizing the woman, they revealed that virtue signaling was more important to them than actually being virtuous.

The last point is that service flows from worship, not the other way around.  When we worship Jesus, the ultimate servant, our own ability to sincerely serve others increases as a result.  The woman with the ointment knew this may be the only opportunity to anoint Jesus for burial, and knew she shouldn’t miss it.  On the other hand, the disciples wanted Jesus to punish the woman when they should have been minding their own business.  An internal posture of worship may be the best antidote to hypocrisy and the temptation to merely signal virtue.

The phrase “mind your own business” usually is said to someone we want to leave us alone, but the words actually mean that we should consider our own activities and motives more important than the policing of other people’s activities and motives.  We “always have the poor” with us and fall far short of the standard we need to meet to judge other people’s use of resources.

When we all stand before God in judgment, Jesus will tell the blessed: “I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’”  In other words, the blessed minded their own business instead of just criticizing others (virtue signaling).  Jesus notices when we take effective action and doesn’t care much about our opinions of others’ effectiveness.

Therefore, pray that we can all mind our own business, in worshipful service, “for you always have the poor with you,” and thank God for His forgiveness, because I know I don’t mind my own business nearly as often as I should.  Sometimes I just blog about it.


[1] https://www.merriam-webster.com/dictionary/virtue signaling
[2] 1 Timothy 5:13; 1 Peter 4:15

The Traps of the Wicked

The world is, unfortunately, full of people who seek to get other people in trouble, and this has been true for millennia.  Far back in Old Testament history, King David wrote in Psalm 140:4-5:

Guard me, O LORD, from the hands of the wicked;
            preserve me from violent men,
            who have planned to trip up my feet.
The arrogant have hidden a trap for me,
            and with cords they have spread a net;
            beside the way they have set snares for me. Selah

When David wrote this, he was probably describing immediate, physical threats against him, but when I read verse 5 it sounds like many obstacles Christians currently face.  Every day, we encounter traps put in front of us, and David’s Psalm has many applications.

What about irresponsible news coverage, which too often includes inappropriate opinions and suggestions about how we should think or act?  We could pray, “Guard me, O LORD, against putting my faith in falsehoods.”  Or “Guard me, O LORD, against temptation to hate my enemy.”  Or “Guard me, O LORD, from putting aside the work you have for me to do to fight battles that aren’t mine.”

Also, the internet is a dangerous place.  Many websites use sexual images to get our attention, and in some cases if we even stop for a second to stop scrolling and look, those websites take that as interest and show us more of the same.  We could pray “Guard me, O LORD, when websites ‘have hidden a trap for me, and with cords they have spread a net’”. Other websites use misleading and provocative headlines to pull us away from what we intended to look at.  “Guard me, O LORD, against click bait that leads me where I should not go, and that makes me spend my time unwisely.”

Back to the Psalm, note that in verse 5 David describes threats as being “beside the way,” meaning they are off the main path we should travel.  The traps may be hidden off the side of the road with bait trying to lure us aside to an ambush.  Therefore, the key is to stay on the road.  Proverbs 1:17 says “For in vain is a net spread in the sight of any bird.”  Even birds, if they see a trap, will know to avoid it.  Yet people don’t seem to be as wise, or else they wouldn’t fall for click bait and other temptations.

One of the best ways to stay away from those who “have planned to trip up my feet” is to stay busy doing good things.  Samuel Johnson wrote: “If you are idle, be not solitary; if you are solitary, be not idle.”  He knew temptation is most powerful when we are alone with nothing to do, which applies to much of our time online.  I try to use writing as a way to stay busy when solitary, but that doesn’t always work for me and might not work at all for others.

Staying on the right path, we avoid snares and traps, which are near, but not on, the true way.  Once we allow temptation to move us a little, we often find it has moved us a lot, and into a trap.

What can we all do to avoid the traps of the wicked?

Guard me, O LORD, from the hands of the wicked;
            preserve me from violent men,
            who have planned to trip up my feet.

Letting God Set the Agenda

One of the most significant ways the media influence us is by what’s called “agenda setting,” which means is that they tell us what is important and what we should care about by choosing what issues or topics to cover most often and most prominently.  For example, if a topic appears regularly on the front pages of newspapers or the covers of magazines or in the “Breaking News” of a TV news program, those editors have decided those items are more important, and want us to feel the same.  Unfortunately, there’s also an old saying in journalism that “if it bleeds, it leads,” meaning that bad news should get more coverage because it’s good for the business of journalism.

Related, but not the same, is “framing” which means the way the media covers something (the words they use, the sources they cite, etc.) affects our attitudes about it.  When the media consistently use words like “radical” or “extreme” to represent only the other side, or if they lump all the news that bleeds to a specific group of people and not another, they’re employing framing.

The problem is that the same issues aren’t always as important to all people, and often the media’s agendas don’t align with what should be each person’s agenda.  It’s like news coverage is designed to make us think the world is so evil that we can’t do anything about it, but also that very little is our own responsibility (or fault).  As Corrie ten Boom wrote about her time in a Nazi concentration camp: “this was the great ploy of Satan in that kingdom of his: to display such blatant evil that one could almost believe one’s own secret sins didn’t matter.”

Is it really good or healthy to feel all the world’s problems are on our shoulders? However, all media have to make choices about what to cover and how to cover it, so there is no avoiding these problems…unless you have another source for your agenda and the framing of it.  That source is God, and here are some verses from His word that can guide us:

Cast Your Anxieties
Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him, because he cares for you.” – 1 Peter 5:6-7

We can recognize that there is a sovereign God, and ultimately His agenda is the only one that matters.  With that knowledge, we know that there are many times where all we can do is pray to the One who sees all the bad news we do, and much more.  He is in control.

If It’s Worthy, It Leads
Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.” – Philippians 4:8

We can recognize that good news isn’t always easy to find, but we should seek it out, even if it’s in our own homes, families, or neighborhoods.  There is always something worthy of praise to pay attention to.

Frame Your Responsibility Locally
For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” – Ephesians 2:10

Too much attention to the big picture problems of the world can distract us from the work God has put right in front of us, which we were created to do.  God wants us to be faithful, not to save the world (He has already done that!)

I agree with C.S. Lewis, who wrote: “I think each village was meant to feel pity for its own sick and poor whom it can help and I doubt if it is the duty of any private person to fix his mind on ills which he cannot help. This may even become an escape from the works of charity we really can do to those we know. God may call any one of us to respond to some far away problem or support those who have been so called. But we are finite and he will not call us everywhere or to support every worthy cause. And real needs are not far from us.”

Yes, global problems matter and there is always a lot of bad news, but today let God set your agenda and frame it through the lens of His eternal victory in Christ.