Ebenezer in the Wilderness

In the ESV Bible, the phrase “but God” appears 43 times, changing the direction of the story.  An Ebenezer is a “stone of help,” or reminder of God’s benefit to His people in the past, providing strength for the present and future.  Ebenezer the squirrel, this blog’s mascot, represents these “but God” memorials the Bible records of God’s intervention in the world and in our lives.  As a squirrel can unexpectedly draw our attention, I write about these moments to draw our attention to God as a reminder that adding God to our circumstances can change everything.  One of these instances comes at a key point in David’s life.

Prior to becoming Israel’s second king, David may have spent a decade in exile, running from Saul, Israel’s first king.  Saul was extremely insecure and jealous of David and sought to kill him for years.  In 1 Samuel 23 there is a story about Keilah, a border town in Judah that was near the Philistine city of Gath.  Bands of Philistines were stealing grain from Keilah and David heard of it.  This small border town may not have interested Saul, but David prayed to God about whether to rescue it.  After getting affirmation from God, David and his men rescued the town.

Saul, with spies everywhere, heard that David was staying in Keilah and planned to besiege the town, probably to starve the people until they gave David up.  In other words, Saul hated David so much and wanted him dead that he would attack a town in his own territory.  Saul was persistent and not interested in seeking (or following) God’s guidance.

David, informed by God that the people of Keilah would give him up to Saul, fled into the wilderness again, then we get to verse 14 of the chapter:

And David remained in the strongholds in the wilderness, in the hill country of the wilderness of Ziph. And Saul sought him every day, but God did not give him into his hand.” (emphasis added)

Saul sought David “every day, but God” was on David’s side, and “did not give him into his hand.”  It wouldn’t matter how hard Saul tried – hunting David while he should have been minding his kingdom – David would not be caught unless God allowed it.

As the story continues, Saul is informed that David is hiding in the wilderness of Maon (verse 25).  Then, “As Saul and his men were closing in on David and his men to capture them, a messenger came to Saul, saying, ‘Hurry and come, for the Philistines have made a raid against the land.’  So Saul returned from pursuing after David and went against the Philistines. Therefore that place was called the Rock of Escape.” (verses 26b-28)

While the news of this Philistine raid may seem like mere coincidence, I don’t believe it was.  First, the timing worked out just right, as David seemed cornered by Saul and his men.  Second, Saul was not concerned about raids on Keilah – why is he concerned this time?  “The king’s heart is a stream of water in the hand of the LORD; he turns it wherever he will,” says Proverbs 21:1.  Perhaps this was one of God’s ways to “not give him into his hand.” While Ebenezer means “stone of help,” David found a “Rock of Escape,” and God can be our escape as well.  When we feel threatened by enemies – physical or spiritual – remember that God watches over His people.  Those enemies may seem overwhelming, “but God” will not give us into their hand unless He knows it will benefit us and our faith, for “we know that for those who love God all things work together for good, for those who are called according to his purpose” (Romans 8:28).  God changes every story for the betterment of His people.

Amen.

He Who Sits in the Heavens Laughs

Are you frustrated with politics?  Maybe the politicians you prefer are not currently in power and you are disappointed or angry.  Maybe you are just tired of political divisiveness.  Maybe you are tired of the 24/7 barrage of bad news online and on TV.  There are many ways politics can be draining and rob us of peace and joy, and a lot of it seems very un-Christlike.

One of my favorite Bible passages to read when I feel this way is Psalm 2, which begins with these verses (1-3):

“Why do the nations rage and the peoples plot in vain?
The kings of the earth set themselves,
and the rulers take counsel together,
            against the LORD and against his Anointed, saying,
Let us burst their bonds apart
            and cast away their cords from us”

The Psalm refers to the rebellion of nations, peoples, kings, and rulers against the “bonds” and “cords” of “the Lord” and “his Anointed”, or God the Father and God the Son.  All nations have always been rivals, not just with each other, but also with the kingdom of God.  Within nations, political parties also have fierce rivalries.

The ultimate example of the nations’ rebellion is referenced when the first two verses from the Psalm are quoted in Acts 4:25-26, followed by: “for truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, to do whatever your hand and our plan had predestined to take place.”  The crucifixion of Jesus was the result of a massive conspiracy, including possibly six separate trials by both Jewish and Roman authorities.  The Jews hated Him because He was not the political messiah that would lead an insurrection against Rome.  The Romans, led by Pilate, answered the call to crucify Him, to avoid a Jewish riot that would result in their punishment or removal by higher Roman authorities.  So Jesus, who was not guilty of what He was charged with and also is the only human to never participate in insurrection against His Father, was crucified and died.

Jesus was a threat to Jewish and Roman authority and had to go, and they literally succeeded in killing God.  Brutally.  Imagine if you saw that on the news.  There’s nothing worse than this on today’s news or happening in the world today.  But then Psalm 2:4 tells us:

“He who sits in the heavens laughs;
the Lord holds them in derision.”

A Surprising Victory

Surprising even His followers, on the third day, Jesus was resurrected from the dead, and after a few weeks, was raised “far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come.”  (Ephesians 1:21).  This Jesus is the one laughing in heaven, and He can laugh because He knows any and all nations are no threat to Him and His kingdom.

All rulers and nations opposed to God are doomed to fail, because even killing God was not good enough to keep Him down.  Jesus laughs because He knows His plan will work.  In Matthew 16:18, Jesus told Peter that “I will build my church, and the gates of hell shall not prevail against it.”

In Acts 4 above, Peter and John quote Psalm 2 after they were released by the religious rulers of Jerusalem, and they testify that Jesus’ enemies only do “whatever your hand and our plan had predestined to take place.”  Peter and John were eyewitnesses to the resurrected Jesus and knew that all the powers of the world could not keep Him down.  They knew that Jesus was exalted and laughing at any opposition to Him, and therefore, to them.  They rejoiced that the same God who had resurrected Jesus had freed them from prison!

Therefore, take comfort that Jesus, knowing all the evil and rebellion of the world that we may feel threatened by or anxious about, laughs.  All who challenge God are ultimately powerless even if they once “succeeded” in killing Him.

He who sits in the heavens laughs” reminds us that Jesus is laughing with supreme confidence at whatever political mess we find ourselves in – He is not threatened, and He is in charge.  We can trust Jesus, our King laughing in heaven, who says: “I give them eternal life, and they will never perish, and no one will snatch them out of my hand.  My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand.” – John 10:28-29.

Amen

He Humbles and Exalts Nations

In a parable about humility, Jesus said in Luke 14:11: “For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”  While the parable is about individual people, elsewhere God also makes clear that he can humble or exalt entire nations.  While Luke 14:11 may contradict much of what we see in our world today, at the final judgment the truth of the verse will be made manifest, and God promises it will be so.

As an example, the Old Testament prophet Isaiah spoke of God’s power over the nations.  Around 605 B.C., Babylon invaded Judah and carried them into captivity, and about 70 years later, Judah was allowed to return home by Cyrus the Mede, who had defeated Babylon.  Over a century before Babylon’s invasion, Isaiah prophesied their entire rise and fall around 700 B.C., when Babylon was not yet even a world power.  Isaiah described the final destinies of both Babylon and of God’s people in startling images.

As recorded in Isaiah 47:1-3, God’s vengeance on Babylon was described, probably before they even considered capturing Jerusalem:

Come down and sit in the dust,
            O virgin daughter of Babylon;
sit on the ground without a throne,
            O daughter of the Chaldeans!
For you shall no more be called
            tender and delicate.
Take the millstones and grind flour,
            put off your veil,
strip off your robe, uncover your legs,
            pass through the rivers.
Your nakedness shall be uncovered,
            and your disgrace shall be seen.
I will take vengeance,
            and I will spare no one.
Our Redeemer—the LORD of hosts is his name—
            is the Holy One of Israel.

This is contrasted to the future of God’s people in Isaiah 52:1-2:

Awake, awake,
            put on your strength, O Zion;
put on your beautiful garments,
            O Jerusalem, the holy city;
for there shall no more come into you
            the uncircumcised and the unclean.
Shake yourself from the dust and arise;
            be seated, O Jerusalem;
loose the bonds from your neck,
            O captive daughter of Zion.”

Did you notice the parallels?  In Isaiah 47, Babylon is disgraced, cast down from the throne and made to do menial labor.  Babylon is stripped of their beautiful clothes and publicly shamed, sitting in the dust.

Contrast to Isaiah 52, which describes the daughter of Zion as rising up from the dust of disgrace under Babylon, from whom she has been freed.  She dwells in peace, awakening and dressing herself in beautiful clothes.  What a beautiful future!

Photo by Aaron Burden on Unsplash

However, note that God removes Babylon’s temporary throne but does not put His people on a throne.  That honor belongs only to Him, and Babylon’s presumption in taking that place is the reason they need to be humbled.  By humbling themselves before God’s throne, His people follow the example Jesus gave at the wedding feast in verse 10 of the Luke 14 parable: “But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at table with you.”  God will honor the humble.

By demonstrating power over entire nations in history, He has proven He has power over nations now and in the future.  And if He has power over nations, He has power over whatever frustrations we have with the state of the world.  He alone is on His throne.

So, if you are frustrated with the powerful and influential who puff themselves up in defiance of God, or if you wonder whether being humble is really a better alternative, remember:

For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

For people as well as nations.