All Fall Short

I’m writing a series about the verses I’ve quoted the most on this blog, and I see some of these verses as foundational to Christianity.  For example, another post in the series was about John 3:16 (“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.”)  Today’s post (#5 of the series) covers Romans 3:23, another verse that states a basic truth central to Christianity:

for all have sinned and fall short of the glory of God

This is so important because without knowing we are sinners, we have no reason to accept Jesus.  It makes John 3:16 and other verses matter more to the hearer.  This is why Romans 3:23 is the first verse in the “Romans Road.”  For those not familiar, the Romans Road[1] is an easy to memorize summary of the Christian gospel using verses from the book of Romans.  It gives a quick outline describing the need for salvation and the way to salvation using these verses:

Romans 3:23 – “All have sinned and fall short of the glory of God
Romans 6:23(a) – “The wages of sin is death
Romans 6:23(b) – “The free gift of God is eternal life in Christ Jesus our Lord
Romans 10:9 – “If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved

In the times I’ve quoted Romans 3:23, it has often reinforced the logic of the Romans Road, particularly its first step.  What does it mean that “all have sinned”?

Missing the Mark
In the New Testament, the word “sin” is often a translation of the Greek “hamartia,” which means “to miss the mark.”[2]  I’ve written that Paul in Romans 3:23 “is not saying everybody failed to follow a list of dos and don’ts, but that we have not fully lived the life God intended us to live.”  Sometimes we make a list of what we think are sins and think if we’ve followed the list, we haven’t sinned.  However, a better definition of sin tells us that “all have sinned.”  If the goal is for each person to attain “the glory of God,” none of us have achieved the goal.  We all need Jesus.

“There is Only One Who is Good”[3]
When someone came to Jesus (Matthew 19:16) and said ““Teacher, what good deed must I do to have eternal life?” part of Jesus’ response was “There is only one who is good.”  He says this because “all have sinned,” except Jesus, who is sinless.  Regardless, often people are obsessed with grouping people into “good” and “bad.”  I’ve written about “religious categories like Catholic versus Protestant, political categories like Republican versus Democrat, or Marxist categories like “oppressed” versus “oppressor.””  We assign people to these groups, then we like our side and hate the other.  Therefore, one of my favorite quotes is by Solzhenitsyn, who said:

“The line separating good and evil passes, not through states, not between political parties either, but right through all human hearts.”

In each person there is good and evil.  There is no way to separate groups of people into a group of good people and a group of bad people, because every person in every group is both.  If we only put more stock in Romans 3:23, which declares: “for all have sinned and fall short of the glory of God,” we could avoid an awful lot of unnecessary hate and conflict.

God Loves Us Anyway
Now here comes the good news: “Most of the Bible is the story of the failures of people who can’t follow the will of God, but that God loves and accepts them anyway.”  Studying the Bible, particularly the Old Testament, it becomes obvious that God’s people aren’t “good’ people, but it also becomes obvious that God loves them anyway.  Therefore, Romans 3:23 cultivates in us a spirit of humility and gratefulness.  We know because of Romans 3:23 that any blessing from God is an act of grace because only Jesus lived a life of full obedience.  In Deuteronomy when Moses reviewed the blessings and curses that Israel would experience based on their ability to obey God, God knew that every single Israelite would fall short of deserving blessing.  Every single Israelite would sin.  However, because of God’s mercy and grace, we don’t get the judgement we deserve, but we do get the blessing we don’t deserve.  Therefore, we must be thankful for God’s grace, but also we must be aware that it is not at all earned by what we’ve done.

So, while Romans 3:23, “for all have sinned and fall short of the glory of God” is an important verse, Romans 3:24, right after it says, “and are justified by his grace as a gift, through the redemption that is in Christ Jesus” and that’s just as important.


[1] This site has some more helpful detail on the Romans Road: https://www.christianity.com/wiki/salvation/what-is-the-romans-road-to-salvation.html
[2] Greek Strong’s Dictionary
[3] Matthew 19:17

“The Way to Death”

Is everything a matter of life and death?  In Deuteronomy 30:19, Moses said to the people of Israel about God’s law: “I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse. Therefore choose life, that you and your offspring may live.”  This idea of things being a choice between life and death also shows up in wisdom literature, like the Proverbs, and elsewhere.  Paul wrote in Romans 5:12, “as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned.”  These verses don’t mean that every time you sin lightning will come down from heaven and strike you dead.  They also don’t mean that whether you choose to have corn or peas with dinner is a life-or-death decision.  But they do mean that, absent God’s grace, the necessary, inevitable consequence of sin is death.

Paul also wrote, in Romans 6:23, “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.”  Because of this gift, our bad choices and bad intentions don’t have to lead to eternal death, but we still make bad choices, and the verse(s) I’m going to highlight today is(are) a good reminder that we get tricked into bad choices.

In response to a reader suggestion, I’m writing a series about the verses I’ve quoted the most on this blog.  Today’s post is #4 of the series, covering the verse(s) quoted the 4th least out of the 10 most quoted:

There is a way that seems right to a man,
            but its end is the way to death.” – Proverbs 14:12 and 16:25

Yes, Proverbs 14:12 and 16:25 say exactly the same thing, as if the point being made was so important that it needed repeating.  This Proverb tells us that we make bad choices because they seem right.  Here I’ve used this verse a few times and in a few different ways, which I’m listing below:

Sometimes what “seems right” is physically bad for us
In one post, I explained the famous “Marlboro Man” advertising campaign begun in 1954, where a cigarette with a red filter designed for women was changed overnight into a cigarette for “manly” men, who usually had a cowboy hat and a horse.  I wrote “To make Philip Morris money, the ads declared that smoking was not a “way to death,” but that it was “right to a man” to be like the Marlboro Man.”  However, smoking can literally kill you.  Not a very spiritual point, but still true!

What’s right is not always what we’ve always done
I’ve also written about the dual Proverb that what “seems right” might be keeping us stuck in a rut and not progressing in life or in holiness.  Rather than do what’s actually right, “It’s easier to do what others have done before, or to continue what you’ve already done before, especially if repeated for a long period of time.”  While what’s comfortable may be the easy thing to do, 1 Peter 1:14-16 says (quoting Leviticus 11:44), “As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy.””  Since none of us are holy yet, getting there requires change, and therefore staying where we are can be “the way to death.”

Photo by Lucas van Oort on Unsplash

What’s right is not always what’s popular
In most (maybe all) cultures there are popular assumptions and ideas that just go unchallenged.  Anyone who speaks against them suffers some kind of consequence, from being shunned to even being killed in some places.  I wrote a list of quotes called “Popular Orthodoxy” about this, which included today’s Proverbs.  Popularity and peer pressure can be powerful things, giving us constant signals about what “seems right to a man”, but I’ve also written that “Sometimes wisdom flashes a red light while others are flashing green.”

What’s right is not always what we think is in our own best interest
For this one, I used an extreme example, where Herod ordered the killing of every child under 2 that lived where Jesus was born.  He didn’t want any rivals to his rule, and he didn’t want a populist uprising, so as I wrote: “Herod saw [the killings] as in his own best interest, and in the interest of Rome, but this is one of many examples of “a way that seems right to a man, but its end is the way to death.””  As I said this was an extreme example, but if you study economics, you usually learn that it assumes that people are “rational,” meaning they act in their best interest.  So, the economic theory of what “seems right to a man” is self-interest.

However, the Bible teaches us that what’s best for us is to defer our judgement of what’s best to God.  Too often we’re wrong, and Proverbs 1:7 declares:

The fear of the LORD is the beginning of knowledge;
            fools despise wisdom and instruction.

This “fear” doesn’t mean we are afraid of God, but that we feel a reverent awe toward Him.  This fear leads to wisdom and leads us to choose the way that is right to God, not what “seems right” to us.  Only the omniscient God has the perspective needed to know what’s right.  Psalm 25:12 says:

Who is the man who fears the LORD?
            Him will he instruct in the way that he should choose.”

As Proverbs 14:12 and 16:25 tell us, we are easily misled to believe there is a better path than the one God chooses for us.  It’s so important that Proverbs tells us this twice, and I agree, which is why it/they make my list of most-quoted verses.

For God So Loved the World

If you asked a random non-Christian to cite a Bible verse, not quote, but just cite a chapter and verse, there’s a good chance they’d say John 3:16.  It’s as good a summary of the gospel as one verse can provide, and it’s one of the verses I’ve quoted the most on this blog.  In response to a reader suggestion, I’ve figured out what Bible verses I’ve used the most and am writing a series about those verses.  Today’s post is #3 of the series, covering the verse quoted the 3rd least out of the 10 most quoted:

For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.

Reading back over the posts where this verse has appeared, I see three ideas I tried to share: what God’s love means for us, what love has to do with “eternal life”, and what “world” God loves.

The first idea is that we would all be eternally lost if not for God’s love.  Since we all fall short of God’s standards, what we deserve is to be banished from God’s presence forever.  In His holiness, He can’t be near us, and in His justice, He must judge our sins.  However, Romans 5:8 tells us: “but God shows his love for us in that while we were still sinners, Christ died for us.”  Without God’s love we would always be sinners, but because of His love, we have a way back to a right relationship with our God.  In one post here, I wrote “Christianity is not judgement, but the only way of escape from it.”

Second, what is this “eternal life” that we can have because God loves us?  I’ve written that “If man had not rejected love, Christianity wouldn’t be necessary; but also, if Christianity does not restore mankind to agape love, it’s pointless.”  When we are brought back into a right relationship with God, it puts us on an inevitable course toward a new world where we will all love perfectly, as Jesus loved perfectly.  Unless heaven is going to be full of loving people, it’s not going to be the perfect place that God is preparing for us.  So, “eternal life”, given to us because of God’s love, is our future, perfect selves living with God for eternity.  The possibility of this is so amazing that God decided it was worth dying for!

Last, I’ve also written that “when I’m struggling to face the world as I see it, I ask about [John] 3:16, ‘Exactly which world did Jesus love enough to die for?’  The answer is this one.  The world He died for is the one where sex, anger, bitter tribalism, and political partisanship sells.  The one with a lot of sarcastic, angry, and bitter people.  The one with a lot of people who are more like us than we’d usually like to admit.”  God didn’t love a world full of His people because without His love, He would have no people.  He loved a world full of sinners, as Romans 5:8 told us.  If God had decided that this world was hopelessly lost, He wouldn’t have bothered to send Jesus to give it hope.

This is the same world that God calls us to love, and to bring hope in the name of Jesus.  While we are in this world, God is already making us like Him, more loving, and in sharing that love with others we share a hope in a world where love is all there is.

So, remember, “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.

To Us a Child is Born

In response to a reader suggestion, I’ve figured out what Bible verses are quoted the most here and am writing a series about those verses.  Today’s post is #2 of the series, covering the verse quoted the 2nd least out of the 10 most quoted, Isaiah 9:6.

For to us a child is born,
            to us a son is given;
and the government shall be upon his shoulder,
            and his name shall be called
Wonderful Counselor, Mighty God,
            Everlasting Father, Prince of Peace.

This verse makes the most-quoted list because I of a Christmas series about it inspired by James Boice, who compared the 4 names Christ is called in this verse to Christmas gifts we can all have.  “Four gifts for Christmas. They are the greatest gifts that anybody can give or we can have, and they are all in Jesus. They are for us. They are for you, if you will have them.”

Boice speculated that if we took a poll (and people were honest), we could find out that people’s deepest needs are wisdom, the power to do what is right, satisfying relationships, and reconciliation with God and others through forgiveness.  Then we’d realize that the 4 aspects of Christ from Isaiah 9:6 would meet those deepest, most significant needs, like this:

            As Wonderful Counselor, He is our source of wisdom;
            As Mighty God, He will empower us to live as He did;
            As Everlasting Father, He invites us with unconditional love into His family;
            As Prince of Peace, He buys peace between us and Him, and between us and others.

Because Jesus came and lived and died for us, we can have all of these things because He offers them to us as a free gift to those who accept Him.  So, Christmas may have already passed, but Jesus still lives and is the fulfillment of Isaiah’s prophecy:

For to us a child is born,
            to us a son is given;
and the government shall be upon his shoulder,
            and his name shall be called
Wonderful Counselor, Mighty God,
            Everlasting Father, Prince of Peace.

Regardless of the season, we can be thankful for all that God has given us in Christ.

Amen.

Oh, Taste and See!

In response to a reader suggestion, I’ve figured out what Bible verses quoted the most here and will write a series about those verses.  Today’s post is #1 of a top 10 countdown, starting with the verse quoted the least out of the 10 most quoted, Psalm 34:8.

 “Oh, taste and see that the LORD is good!
            Blessed is the man who takes refuge in him!

In my Accordance[1] Bible notes for this verse, I wrote: “God does not shower us with blessing upon blessing until we are convinced He is good and then we turn to Him.  We must learn that He is good by trusting Him and learning to walk with Him.  We learn that repentance is a good thing.”  To me, there’s a lot in this verse.

One thing is that we must be active in our relationship with God, rather than waiting around for Him to solve our problems.  We must each “taste and see,” not “wait and see.”  The Psalmist (David) is comparing knowledge of God to food spread out before us.  Unless we act and decide to eat the food, we will never truly know how good that food is.  This requires us to turn from what we would do otherwise, which may be sin, and turn to God for our refuge.  Repentance is often a requirement for learning of God’s goodness; we don’t learn about it by going our own way.  We must take steps in response to our trust in Him.

Second, we don’t learn that He is good through the experiences of other people, but through our own experience, which we can only get through acting.  Often when we ask people what something tastes like, the answer is “it tastes like chicken.”  This isn’t literally true, but it does tell us that taste is hard to accurately share with and communicate to another person.  We only really know what something tastes like through personal experience, and we can only know how good God is through personal experience.

It’s also implied that if we don’t taste of God’s goodness for ourselves, we might misunderstand it.  We might believe incorrect things about God that we pick up from other sources than Him.   Sometimes these messages come from the secular world, but sometimes they even come from within the church, because nobody and no church (and no blog!) is perfect.  We can only get perfect and pure information about God from God Himself and as you might guess, that means consistent private Bible study, prayer, and meditation.

“Tasting and seeing” is similar in the verse to “taking refuge.”  This verse means a lot to me because it can be a reminder when life isn’t going well, or if I just feel like it’s not going well, that I might need to take a different approach or get a different perspective from God.  The verse suggests that the man who does not take refuge in him is not blessed, therefore we should make sure we are taking refuge in Him.  Only by seeking out His answers to our problems can we know Him and experience His blessing, which we should value over all other kinds of blessing.

So, dear readers:

Oh, taste and see that the LORD is good!
            Blessed is the man who takes refuge in him!


[1] Bible software I use and highly recommend.  Many of my blog posts start from notes I took in Accordance.