Allow Me to Demonstrate

Life as a Christian in the 1st century must have been extraordinarily difficult.  Like Jesus these early disciples faced resistance both from religious leaders as well as the Roman government. Most of these early Christians had not met Jesus personally and also did not have the Bible we have today.  What did they base their faith on?  Largely on the witness of others and on the teachings and examples of the apostles. Paul, who brought many to Christ and founded many churches during his missionary journeys, knew that all of his actions would be scrutinized as to whether they reflected what he was teaching.

Paul told new Christians to keep a close watch on his life, because if Christ had not made a difference in Paul’s life, why should others believe it would make a difference in theirs?  If Paul didn’t personally have love, joy and peace[1] in his life, why should those hearing him preach expect Christ to provide them with love, joy and peace.  He knew actions speak louder than words.

To the church in Corinth Paul wrote: “my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, so that your faith might not rest in the wisdom of men butin the power of God.[2]  Paul saw his life as a “demonstration” of God’s power and knew that this demonstration would be more powerful than the competence of his “speech” and the complexity of his “message.”  It’s as if Paul had given a presentation describing God and His power, and then told his audience, “Allow me to demonstrate…”. Paul often gave thanks that the churches he wrote to were living examples of Christian faith lived out.

So, the question comes to us: what do our lives demonstrate?  Do we show love to others?  Do we have joy in all circumstances? Are we at peace with God and can we offer peace to others?  What do people notice about us?  The fruit of the Spirit, or the patterns of this world?

Pray for all of God’s people, including you and I, that we would walk with Christ, abiding in Him, so that we may bear the fruit of love, joy and peace that the world will notice.  When we proclaim Christ, with Paul we should be able to say “allow me to demonstrate…”


“People may not agree with our theology but they shouldn’t be able to argue with our lives.” – John McGowan

“Out of a hundred people, one will read the Bible, and the other ninety-nine will read the Christian.” – Dwight L. Moody


[1] Galatians 5:22
[2] 1 Corinthians 2:4-5

Wisdom, “in Quotes”

Corporate training booklets are great sources of interesting quotes.  I came upon this one from Greek philosopher Socrates (470 to 399 B.C.) in a training session on presentations: “The beginning of wisdom is the definition of terms.”  This makes a lot of intuitive sense because if people can’t agree on something as basic as definitions, it’s difficult to move forward.

However, I think there’s something even more fundamental – closer to the real beginning of wisdom -than the “definition of terms,” and that is: who gets to define the terms?  Doing that requires wisdom, so we can’t really be wise until we find someone worthy to define the terms.  Socrates probably considered himself a good candidate to provide it!  For most of us, in moments of honesty, we might admit that most of the time we are either trusting our own judgment, or maybe just improvising.

There’s another necessary factor.  If we find someone we can trust to define wisdom for us, but when it comes time to act we go against their advice, their definitions do us no good.  Therefore, we don’t begin to be wise without having the will to choose rightly.  Although we say we trust someone’s wisdom, by not acting on it we disrespect them, and perhaps Wisdom itself, by not following through.  We might have more knowledge, but not more wisdom.

So, I’ll suggest a better quote (there were no Bible verses in my training booklet).  In the Old Testament book of Proverbs, Solomon – another historical figure (like Socrates) famous for wisdom – wrote that:

The fear of the LORD is the beginning of wisdom,
         and the knowledge of the Holy One is insight.” – Proverbs 9:10

Solomon neatly fills in what the earlier quote is missing, because:

  • There is a Holy One, whose very character of holiness is the definition of terms we need.  His decision making has no flaw and is trustworthy.
  • He is the LORD, who has authority, and uses it to lovingly advise His people on how to live wisely.
  • Fear of the LORD means that respect for Him is required for us to not just go off on our own, but to follow His perfect advice.  This fear turns the abstract knowledge into useful wisdom.

Wisdom ignored isn’t wisdom.  As I’ve written earlier, “Wisdom is about taking the right action, not about accumulating facts.”  The verses leading up to Solomon’s above saying are Proverbs 9:7-9, which say:

Whoever corrects a scoffer gets himself abuse,
         and he who reproves a wicked man incurs injury.
Do not reprove a scoffer, or he will hate you;
         reprove a wise man, and he will love you.
Give instruction to a wise man, and he will be still wiser;
         teach a righteous man, and he will increase in learning.”

We cultivate wisdom by considering God’s works and His will for our lives (through the law and the Holy Spirit).  We cultivate wisdom by allowing Him to define our terms as only He can.  It is the presence of the fear of God – respect for His wisdom – that determines whether we scoff at correction (verses 7-8 above) or increase in learning (last verse).

The fear of the LORD is the beginning of wisdom;
         all those who practice it have a good understanding.
         His praise endures forever!” – Psalm 111:10

Redeeming the Time

Photo by Jon Tyson on Unsplash

Roman Stoic philosopher Seneca said that “People are frugal in guarding their personal property; but as soon as it comes to squandering time they are most wasteful of the one thing in which it is right to be stingy.”  Unlike other resources, time cannot be replaced.  If I waste a dollar of my income, another dollar can be earned to replace it.  If I waste a minute, it’s gone forever.

Psalm 101, penned by David, contemplates what is worthy of our time.  Verses 1-4 say:

I will sing of steadfast love and justice;
            to you, O LORD, I will make music.
I will ponder the way that is blameless.
            Oh when will you come to me?
I will walk with integrity of heart
            within my house;
I will not set before my eyes
            anything that is worthless.
I hate the work of those who fall away;
            it shall not cling to me.
A perverse heart shall be far from me;
            I will know nothing of evil.

In our modern, media- and current event-focused culture, the statement “I will not set before my eyes anything that is worthless” may be the most challenging.  Reading this verse recently, I had to ask myself whether the reason I look at worthless things is that I don’t think they are worthless?  If to “confess” means to say the same thing about something that God does, I have a lot to learn about what is valuable and worthy of attention.

Today, let us learn to love what God loves and hate what He hates.  Let us confess what really matters, and “sing of steadfast love and justice.”  Let us also “ponder the way that is blameless” that we may “know nothing of evil.

There’s no time to waste.

The Work of Our Hands

Psalm 90 is the only one out of 150 that was written by Moses.  Psalm 90 is also the first in book 4 of the Psalms, which some say carries many of the themes and ideas from the 4th book of the Pentateuch, the book of Numbers.  That book tells of the consequences of Israel’s disobedience and grumbling on their journey to the Promised Land.  The nation of Israel spent 40 years wandering, seemingly aimlessly, in the wilderness and only Joshua and Caleb from the prior generation actually entered the Promised Land.

As noted in a recent post, the Psalm begins by saying we are only home when we are with God, but the Psalm ends with this petition to God for us:

Let your work be shown to your servants,
            and your glorious power to their children.
Let the favor of the Lord our God be upon us,
            and establish the work of our hands upon us;
            yes, establish the work of our hands!

Photo by Jamie Street on Unsplash

It may seem easy, or even natural, to just go with the flow of our surrounding cultures while in this world, but that would really be like wandering in the wilderness instead of getting God’s promised blessing.  Instead, do we seek that God’s “work be shown to your servants,” and that He “establish the work of our hands upon us”?  Do we seek “the favor of the Lord,” and experience His “glorious power”?  This is what Moses asks for in this prayer, that we find our purpose in Him by doing His work.  We all have “worldly” responsibilities we need to take care of in this world, but none of them are the ultimate goal.

In other words, the best way to spend our short lives here is to do work that matters in eternity, which God has laid out for us to do:

For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” – Ephesians 2:10
So teach us to number our days
            that we may get a heart of wisdom.” – Moses, in Psalm 90:12

The God of Intended Consequences

Case studies, detailed write ups of real-life business situations, are a common teaching tool for business students.  From these examples, students are supposed to draw lessons for their own job and for management.  One case study I read covered Nordstrom; a large retailer famous for their strong customer service[1].  At the time studied in the case, Nordstrom had recently hired an up-and-coming manager with a strong track record and trusted him with a lot of power to run the business.  Since the purpose of a retailer is to sell things, management decided to pay every employee in every store more if they sell things.  Seemed to make sense.

However, there’s a thing called the “Law of Unintended Consequences,” or more simply, a lack of foresight.  In the Nordstrom case study, this Law led to disaster.  Employees stopped cleaning the store.  They stopped stocking shelves and organizing displays.  Customers couldn’t find what they wanted, but they were hounded by enthusiastic employees who were eager to sell them something (and get credit for it).  Instead of each employee doing what they specifically needed to do, they all swarmed around annoyed customers.

Photo by Viktor Bystrov on Unsplash

Not only did sales go down as a result, but Nordstrom damaged what had been its key strength of customer service.  This happened decades ago, and Nordstrom has recovered, but what an interesting story.  More recently, JC Penney had a similar disaster when they decided to back off their aggressive discounting strategy – the entire reason many people shopped there.  A lack of foresight can lead to disastrous unintended consequences.

Nordstrom’s problem was what economists call a “coordination problem,” where a group of people aren’t properly organized to achieve a goal.  Even if you have a theory that sales are the sole objective, making everyone focus on sales might not be the right way to coordinate.  As Yogi Berra apparently said: “In theory there’s no difference between theory and practice. But in practice, there is.”  Humans don’t usually behave the way theory says they will.

Ecclesiastes 3:9-11, titled “The God-Given Task” in my study Bible, says this:

“What gain has the worker from his toil?  I have seen the business that God has given to the children of man to be busy with.  He has made everything beautiful in its time. Also, he has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end.”

The point is the scope of man’s awareness, in his business, or economically.  Man works, and sometimes it looks like pointless toil, and sometimes it is beautiful.  But, as an image-bearer of God, man knows there is more to it – eternity in his heart.  Therefore, we have some sense of a bigger picture, but the whole picture can’t be seen, only bits of it.

God on the other hand sees all, and nothing appears as unpredictable chaos to Him.  His foresight includes all future circumstances, and everything is predictable.  In the movie Jurassic Park, Jeff Goldblum’s character explains chaos by putting drops of water on the back of someone’s hand and saying there’s no way of knowing which direction the water will flow.  But, when God watches Jurassic Park, he knows exactly which way the water would go.  Every.  Single.  Time.  And not because He’s seen the movie before.  We look at water and see chaos, but God looks at it and says “Peace!  Be still!”

Proverbs 3:19 tells us:

“The LORD by wisdom founded the earth;
            by understanding He established the heavens;
 by His knowledge the deeps broke open,
            and the clouds drop down the dew.”

Because the world was created with wisdom (and not by accident), gravity does what it’s supposed to do, photosynthesis does what it’s supposed to do, and likewise with many “laws” of science.  God as omnipotent creator orchestrates all those laws of science how He wants, but in terms of people He has the same raw material as the managers of Nordstrom.

However, God doesn’t get blindsided by anything, including but not limited to:
People not doing what they’re told – He can, and does, include this in His plan.
Second- and third-order effects of rules, such as employees not stocking shelves.
Theory that might not apply in practice.

Managers of your company or organization don’t have perfect foresight.  They can’t be certain that their strategy is correct, and they probably don’t know what every employee does on a daily basis, but God as CEO of the entire universe knows all and has a personal relationship with every member of the “company” – and all its competitors.

He has a plan, and while He doesn’t tell us the entire plan, He “has put eternity into man’s heart” that we may learn to trust Him and know that everything will be fixed in the end.  Therefore, dedicate more of your time, treasure, and talent to God and see what happens.  He intends that there will eternally be good consequences, and when He intends something, it happens.  Guaranteed.

Our God is the God of Intended Consequences.


[1] I can’t find the case online or in my files so I’m going from memory here.  Forgive me if I go astray, or if you work at Nordstrom.