The Benefit of Faith

One of my favorite comedians (and the only one I’ve paid to see live) is Steven Wright.  His deadpan delivery and observational humor were a combination no other comedian could do like him.  One of his lines is: “You know when you’re sitting on a chair, and you lean back so you’re just on two legs and you lean too far so you almost fall over but at the last second you catch yourself? I feel like that all the time…”  He has a bit of a bizarre personality, so you’re tempted to believe him.

In that moment, we feel a sense of danger.  We’re convinced that we’re going to fall.  That the chair isn’t going to what we expect it to do and what it’s designed to do – support us.  In other words, we lose faith in the chair and that feeling of doubt shocks us into catching ourselves.  However, it was our faith in the chair that gives us the confidence to sit on it in the first place, and our misuse of the chair that almost made us fall.

See, the purpose of a chair is not to make us believe it is strong enough for us to sit on, but to give us a place to sit when we need it, when we use it correctly.  A chair doesn’t exist to generate an abstract, unused faith, but it exists to provide a specific benefit when we exercise our faith in it.  It serves a specific need, but it won’t fill that need if we don’t trust it.  Mere faith in a chair gives us no benefit.

Photo by insung yoon on Unsplash

In some ways, our relationship with God is like this.  When we believe in Him, we can have a purpose and meaning to our lives because we understand our origin and destiny.  We can know we aren’t accidents that nobody cares about, but that we are created, loved, beings.  However, we may live like we’re constantly at that place where we feel like we’re going to fall backwards if we don’t trust God enough to do what we were designed to do – which is to love Him and to love our fellow man.

The purpose of our faith in God isn’t to make us only believe that He can give our lives direction and meaning, but our faith exists to enable us to trust Him when He tells us that the way He designed for us to live is actually the way we should live.  We can feel secure living our lives to glorify Him not because we have an abstract, unused faith, but because we decide to actually live our lives to glorify Him.

When we feel like we’re going to fall spiritually, we may actually be feeling that way because we’re not exercising our faith as we’re supposed to.  We may need to ask God where we aren’t living out our trust in Him, and He may show us the right path where we can feel (and actually be) secure.  But we need to decide to walk on that path, otherwise our faith has little benefit.

So, you know when you’re sitting on a chair (on all 4 legs), and you are fully trusting the chair to support you? You can feel like that all the time…but it takes some faith, maybe repentance, and maybe even effort.

Faithful Affliction

Sometimes the Bible surprises us by explaining things differently than how our natural instincts would like.  In the case of Psalm 119:75, there are two words that we might not think of together:

“I know, O LORD, that your rules are righteous,
            and that in faithfulness you have afflicted me.”

How often do we associate God’s faithfulness with affliction?  Don’t we usually associate it with our blessings?  Yet there it is: “in faithfulness you have afflicted me.”

Earlier, in verse 71, David wrote:

“It is good for me that I was afflicted,
                        that I might learn your statutes.”

Then he says the benefit he gets from learning this is more than “thousands of gold and silver pieces”. Since we benefit from discipline, would God be unfaithful if He did not discipline us?  Or do we only consider Him faithful when things seem to go well?

My son, do not despise the LORD’S discipline
            or be weary of his reproof,
for the LORD reproves him whom he loves,
            as a father the son in whom he delights.” – Proverbs 3:11-12

He is faithful, always.  Even in affliction.  Perhaps especially.

How to Avoid Being the “Greater Fool”

My day job involves helping people save and invest for retirement, and every now and then it involves helping people avoid speculation.  What’s the difference between investment and speculation?  A short explanation is that speculation often means you’re trusting the “Greater fool theory” to make money.  According to Investopedia[1], “The greater fool theory states that you can make money from buying overvalued securities [stocks, bonds, currency, etc.] because there will usually be someone (i.e., a greater fool) who is willing to pay an even higher price.”  Another way to put it is that speculators buy things because they think someone else will later find them more valuable, whether they actually are or not.  Speculators seek to sell before others figure out that what they’re selling might be worthless.  Instead of trusting this, investors do some work to find out what something is worth and why it would be worth more later to someone else.

In an earlier post about saving for retirement, I noted that “Solomon did encourage us to invest for the future” but also “not to stress too much about what may or may not happen.”  So, this post is not about how to best invest for goals like college or retirement, but about how do we avoid ultimately being the greater fool?  The longer you extend the time frame – even beyond death and into eternity – any investment or speculation in this world looks very different.  In the words of Jim Elliot, an American missionary martyred in Ecuador: “He is no fool who gives what he cannot keep to gain that which he cannot lose.”  In eternity, much of what we now consider investment will look like foolish speculation.

Consider this excerpt from Ecclesiastes 2:18-21.  “I hated all my toil in which I toil under the sun, seeing that I must leave it to the man who will come after me, and who knows whether he will be wise or a fool?…sometimes a person who has toiled with wisdom and knowledge and skill must leave everything to be enjoyed by someone who did not toil for it. This also is vanity and a great evil.

Solomon is cautioning against counting on things we can’t control, such as what will be done with our worldly goods after we’re gone.  If we agonize over accumulating goods, not only are we not satisfied, but do we also teach the next generation to overvalue things, rather than their Creator, thus making our efforts futile and foolish?  Even if our goods outlive us, can we hope that they help those who receive them more than they helped us?  Or is this just speculation?

As an alternative, Solomon says in 2:24: “There is nothing better for a person than that he should eat and drink and find enjoyment in his toil. This also, I saw, is from the hand of God, for apart from him who can eat or who can have enjoyment?

Solomon argued that we can’t trust in goods to help our descendants – but what about the question of whether our goods will do us any good in eternity?  Can we trust goods to help us after we’re gone?  Jesus had this in mind in Mark 8:36, when He said: “For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it.  For what does it profit a man to gain the whole world and forfeit his soul?  For what can a man give in return for his soul?

Jesus’ question is rhetorical, because we cannot offer any goods to God which are not already His: “The earth is the LORD’s and the fullness thereof, the world and those who dwell therein.”[2] Also, nobody else can pay the cost of our soul either, because they owe their own.

Jesus, the Greater Fool
If our souls are eternal, but we’ve spoiled them by speculating on the goods of this world, who is the greater fool who will pay for them?

Fortunately, the only One who can pay the cost of our souls is also the one who values them the most – even more than we do.  This One was willing to become a fool to the world to purchase the souls of His people.  This One has a soul that was not wasted on the things of this world; therefore, He can offer it for others if He chooses to.

Fortunately, this One is also the One who values every soul the most because as Creator, He loves His people.  An old proverb says, “a thing is worth only what someone else will pay for it.”  On the cross, this One paid His own life for you, because to Him you are worth it and His own life was the price He was willing to pay.

Jesus is this One and in eternity, the only way to avoid the “greater fool theory” is to give our lives to Him and follow His command to love Him and love our neighbor.  Then we will always have everything we need, and we will never lose it.  Even after death and into eternity.

Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal.  For where your treasure is, there your heart will be also.” – Jesus, in Matthew 6:19-21


[1] https://www.investopedia.com/terms/g/greaterfooltheory.asp
[2] Psalm 24:1

Mountain Bullies

It’s universal to human experience that big and strong people bully smaller and weaker people.  Those with position, influence and power use what they have to take advantage of those who don’t have what they have.  Centuries ago, David imagined in Psalm 68:15-16 that even the mountains do the same:

O mountain of God, mountain of Bashan;
            O many-peaked mountain, mountain of Bashan!
Why do you look with hatred, O many-peaked mountain,
            at the mount that God desired for his abode,
            yes, where the LORD will dwell forever?
” – Psalm 68:15-16

The mountains of Bashan, of which Mount Hermon is the tallest, are northeast of Israel and are much taller than Mount Zion, where God had chosen to be most fully present with His people.  In David’s picture, size is what matters: the bigger mountains hate the smaller mountains, even knowing that God is there.  The big bully the small, and perhaps they do so because they know God is there.

Photo by Kalen Emsley on Unsplash

Likewise, people who are well-off in this world often look down on Christians, God’s chosen people.  It is rare for the rich, famous, or powerful to publicly testify about Christ, and so we often get excited when athletes, celebrities, or politicians make their faith public.  We say to each other, “did you hear so-and-so is a Christian?”  It can make us feel like it’s more reasonable and accepted to follow Christ when this happens.  It feels good to identify with the rich and powerful.

But what if this rarity of seeing faith in the rich and powerful is intentional on God’s part?

Throughout Scripture God doesn’t identify with the rich and powerful; He identifies with the widow and orphan, with the lonely and outcast.  He favors the weak and the exploited.

In 1 Corinthians 1:26, Paul wrote to the church in Corinth: “For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth.”  The first century isn’t much different than to today: the “wise”, powerful and noble rarely testified about Christ.  Next Paul wrote: “But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are…”

Why?  “…so that no human being might boast in the presence of God.

Back to Psalm 68, where we found the mountains of Bashan ridiculing God’s mountain of Zion, David ends with these verses:

Ascribe power to God,
            whose majesty is over Israel,
            and whose power is in the skies.
Awesome is God from his sanctuary;
            the God of Israel—he is the one who gives power and strength to his people.
Blessed be God!

I’ll rejoice over a public Christian testimony wherever it comes from, but I remember that God doesn’t need the help of the movers and shakers of this world.  His power is “in the skies” – way above the mountains that bully His Mount Zion.  He is glorified more when His power enables the weak to love Him and love their neighbor.

We might sometimes feel alone and ignored, like we’re not part of the “in crowd” or successful, but that might mean we’re God’s type of person!  No celebrity endorsement required.

“Ascribe power to God”

5 Verses for the Workplace and Life

Dear fellow travelers,

Instead of my usual “quint of quotes” here are some Bible verses and their applications to the workplace.  A “quint of verses” doesn’t have the same ring, so this is just 5 verses I strive to follow:

Mark 1:35 – “And rising very early in the morning, while it was still dark, [Jesus] departed and went out to a desolate place, and there he prayed.”

Application: Making time daily to spend with God is vital for approaching work as an act of worship and service.

Proverbs 3:27-28 – “Do not withhold good from those to whom it is due, when it is in your power to do it.  Do not say to your neighbor, “Go, and come again, tomorrow I will give it”—when you have it with you.”

Application: Procrastination is one of my vices, and this verse reminds me not to be in the way of others doing what they need to do!

Colossians 3:23-24 – “Whatever you do, work heartily, as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward.  You are serving the Lord Christ.”

Application: Even if our employers don’t recognize us for working harder, the Lord notices and He is who we should care about pleasing.  His reward for us is greater than anything on earth!

Ephesians 4:28 – “Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need.”

Application: If everyone followed this verse, it could perhaps solve all the world’s economic problems.  We should provide good, honest work and share the produce of our productivity with those in need.

Proverbs 19:3 – “When a man’s folly brings his way to ruin, his heart rages against the LORD.”

Application: We shouldn’t blame God when we bring bad things on ourselves, for example when ignoring God’s advice in the workplace.