Worship Does Not Come Naturally: Intro to the “Psalms of Ascent”

February 22, 2025Todd R 1 Comment

Today begins a weekly, Saturday series on the “Psalms of Ascent.” But what are they and why write about them?

Each Psalm from 120 to 134 is titled as a “Psalm of Ascent,” referring to pilgrimages to the three annual feasts of Passover, Pentecost, and the Feast of Booths, where every male (often bringing their extended families) was required to “ascend” up to Jerusalem. Together, these Psalms form a type of hymnal or liturgy that these groups could sing or recite on their way to these festivals from the sometimes-distant areas where they lived.

These were reminders that their well-being depended on God’s blessing, that even though they were living in the “Promised Land” they were still pilgrims in this world, and that in spite of affliction and persecution they could rely on God to deliver them, if they worshiped Him faithfully.

Driving Toward Morning is a place to “set your minds on things that are above, not on things that are on earth” (Colossians 3:2), and also about encouragement “to stir up one another to love and good works” (Hebrews 10:24). Local churches are the ideal place to do the same and discussing these Psalms here will hopefully prepare pilgrims everywhere for their weekly (and daily) worship and fellowship.

Just like the travelers in ancient Judah and Israel, who could not just show up at the temple in Jerusalem and expect God to magically transform them, the church today does not benefit from merely physically showing up to church. The three annual pilgrimages were time-consuming, costly, and deliberate. They provide us a model for intentional preparation for group worship.

In the words of early 20^th century evangelist Billy Sunday: “Going to church doesn’t make you a Christian any more than standing in a garage makes you a car”

The Many Names of Jesus

January 2, 2025January 1, 2025Todd R 1 Comment

Often in the Bible, a person’s name tells us more than just what they are called – it tells us something about their character or history. Also, a name describes the authority and honor due to someone, like when we do something in someone’s name, we claim their authority to do it. There are many names for our Lord Jesus, describing His character and authority, and a great summary of these is the worship song, “Jesus, Name Above All Names.” It has two main verses, listing many of Christ’s names, as follows:

Verse 1
Jesus, name above all names
Beautiful Savior glorious Lord
Emmanuel God is with us
Blessed Redeemer living Word

Verse 2
Jesus, loving Shepherd
Vine of the branches Son of God
Prince of Peace Wonderful Counselor
Lord of the universe Light of the world

There are many truths about Jesus we can know, and much meaning is contained in the names from this song, but as infinite God, we cannot understand every truth about Him. A verse that reminds us of this is Revelation 19:12 – “His eyes are like a flame of fire, and on his head are many diadems, and he has a name written that no one knows but himself.”

We know Jesus by many names, but He has at least one that only He knows. We know many of His names, but none of them can fully describe Him. Likewise, He has many crowns (“diadems”), but none of them can fully describe His power, authority, and honor.

But it was because of our Lord’s humility, taking on the form of man and voluntarily suffering death on the cross for His people, that Philippians 2:9-11 declares: “God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.”

He alone has the name that deserves all of our devotion and respect. While we cannot fully understand Him, we can seek to fully trust Him.

Soli Deo Gloria

The Weight of Lent

February 14, 2024February 13, 2024Todd R 6 Comments

When reading the Old Testament prophet Jeremiah, chapters 34 and 35, I noticed the two chapters together have an interesting contrast. In chapter 34, with Jerusalem under siege by the Babylonians, King Zedekiah ordered the people to release all of their Hebrew slaves, seemingly with the motivation of appeasing God. However, soon the people were returned to slavery.[1] In chapter 35, this behavior is contrasted with the Rechabites, who, for about 200 years, had obeyed their ancestors’ vow to not drink wine, or build houses, but to live in tents. God tells Jeremiah to call some Rechabites together, pour them some wine, and offer it to them. But they refused to drink, citing their ancestral vow.[2] The two stories together illustrate that this family could obey a stricter code than God’s, from a lesser authority (their human ancestor), and on less-important issues. The Rechabites are an admirable example to the rest of God’s people, and a testament to what the covenant faithfulness of God to us looks like.

What does this story have to do with Lent? This metaphor from the Apostle Paul provides some help:

“Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it. Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. So I do not run aimlessly; I do not box as one beating the air.” – 1 Corinthians 9:24-26

Paul says discipline and self-control are valuable in the same way that training is valuable to an athlete – they bring us closer to obtaining an objective that is valuable to us. To those who love God, being a disciple will require discipline, and vows are a form of discipline.

Lent is celebrated many different ways by many different people but is generally seen as a time to practice spiritual discipline as a way to greater awareness of, gratefulness toward, and/or obedience to, God. Often something is given up for the 40 days of Lent, which makes it in some ways similar to the vows of the Rechabites, or the Nazirite vow taken by Samson (or by his parents) in the book of Judges[3].

However, if we do not value the prize – God Himself – nothing we give up for Lent will make us – or God Himself – happy. Lent will not help us love Him, or our neighbors, more. Like the Israelites who flip-flopped on slavery, treating it as a bargaining chip with God and not as an act of faithfulness to Him, wrong motivations can lead to cycles of disappointment. But, for those in Christ, the prize is worth every ounce of effort we can put into it. Discipline during Lent can be like lifting weights for an athlete, strengthening them, and enabling them to better compete in their sport, but discipline during Lent for the sake of self-denial or for trying to impress God is to aim too low. True religion to God is not a trade – He has already given us everything in Christ Jesus and we can’t earn more. “Blessed are the meek, for they shall inherit the earth” – Matthew 5:5

I’ll close with this long quote C.S. Lewis’ sermon, The Weight of Glory:

“The New Testament has lots to say about self-denial, but not about self-denial as an end in itself. We are told to deny ourselves and to take up our crosses in order that we may follow Christ; and nearly every description of what we shall ultimately find if we do so contains an appeal to desire. If there lurks in most modern minds the notion that to desire our own good and earnestly to hope for the enjoyment of it is a bad thing, I submit that this notion has crept in from Kant and the Stoics and is no part of the Christian faith. Indeed, if we consider the unblushing promises of reward and the staggering nature of the rewards promised in the Gospels, it would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.”[4]

[Note: Today’s post idea came to me this morning, based on the beginning of Lent and tying together a couple of things I’ve recently read. While not really part of the Beatitudes series, this post seemed fitting. However, with Return To Office beginning, Lent has already begun by the time I could write this!]

[1] Jeremiah 34:8-11
[2] Jeremiah 35:1-10
[3] Judges 13:7
[4] Lewis, C.S. The Weight of Glory (1949). P. 25-26.

Sing a New Song: Participating in the Psalms

July 26, 2023July 22, 2023Todd R 1 Comment

Reading the Psalms is a great devotional habit. Most years, I read one a day starting January 1 until they’re done and then start again the next year. However, too often I read through one without it having any effect on me. Too often I miss that the writers aren’t just trying to teach about God, but they are trying to share their experience of Him with me. They don’t just want me to know what they know about Him – They want me to feel what they felt about Him, and act as they acted toward Him. For example, Psalm 96:1-5 reads like instructions:

“Oh sing to the LORD a new song;
            sing to the LORD, all the earth!
Sing to the LORD, bless his name;
            tell of his salvation from day to day.
Declare his glory among the nations,
            his marvelous works among all the peoples!
For great is the LORD, and greatly to be praised;
            he is to be feared above all gods.
For all the gods of the peoples are worthless idols,
            but the LORD made the heavens.”

Verse 1 isn’t “listen to me sing a new song” but instead it asks everyone (and everything) to sing a new song to God. The Psalmist wants us to participate with them in their joy, and even spells out how and why to do this:

“from day to day” – make it a daily habit
“among the nations” – don’t pick and choose your audience. Share publicly and indiscriminately
“For great is the LORD” – because He deserves it
“For all the gods of the peoples are worthless idols” – because no other is worthy

Not only the Psalms, but all worship, requires participation.

“A new song” suggests something that’s creative, offered in praise…Perhaps you are not a ‘creative’ person. You might be a tax collector or a soldier[1]. You might be a clerk, accountant, lawyer, politician, engineer, housewife or anything else. It doesn’t matter. It’s about knowing who you are and dedicating that to the Lord and to others.”

Your situation is not mine. Few people have blogs, and God doesn’t always deliver answers to prayer in the same way, but in whatever way we can, He wants us to participate in the praise of the Psalms, sharing Him every day, to all people, because He deserves it.

This day and every day, what can you do to “Ascribe to the LORD the glory due his name”? Take a moment and ask Him how you might participate in the Psalms.

[1] See Luke 3:12-14