Daily Readings for May 4 – 10

Fellow travelers:

For those looking for a Bible reading plan, each week I post 2 chapters to read per day as a main reading plan, and for anyone who wants to read the whole Bible in 2026, I’ll post the extra chapters to read that week.  The main readings will include nearly all of the New Testament, plus Psalms, Proverbs, Ecclesiastes, the Prophets, and a few other Old Testament books.

Reading 3 chapters a day on weekdays and 4 on weekends almost exactly covers the 1,189 chapters of the Bible, so the “extra” readings will be about 9 chapters per week.  These readings will cover the Pentateuch, the OT histories, a few other OT books, plus Jude and Revelation from the NT.

I hope this encourages others to read and study their Bible more, whatever parts they decide to read.  Follow along (or not) any way you choose!

2 chapter a day plan:

Monday, May 4: Psalm 124, Job 36
Tuesday, May 5: Psalm 125, Job 37
Wednesday, May 6: Psalm 126, Job 38
Thursday, May 7: Psalm 127, Job 39
Friday, May 8: Psalm 128, Job 40
Saturday, May 9: Psalm 129, Job 41
Sunday, May 10: Psalm 130, Job 42

Extra chapters for those reading the whole Bible in 2026:
Deuteronomy 7 – 15

Redeeming the Time

Photo by Jon Tyson on Unsplash

Roman Stoic philosopher Seneca said that “People are frugal in guarding their personal property; but as soon as it comes to squandering time they are most wasteful of the one thing in which it is right to be stingy.”  Unlike other resources, time cannot be replaced.  If I waste a dollar of my income, another dollar can be earned to replace it.  If I waste a minute, it’s gone forever.

Psalm 101, penned by David, contemplates what is worthy of our time.  Verses 1-4 say:

I will sing of steadfast love and justice;
            to you, O LORD, I will make music.
I will ponder the way that is blameless.
            Oh when will you come to me?
I will walk with integrity of heart
            within my house;
I will not set before my eyes
            anything that is worthless.
I hate the work of those who fall away;
            it shall not cling to me.
A perverse heart shall be far from me;
            I will know nothing of evil.

In our modern, media- and current event-focused culture, the statement “I will not set before my eyes anything that is worthless” may be the most challenging.  Reading this verse recently, I had to ask myself whether the reason I look at worthless things is that I don’t think they are worthless?  If to “confess” means to say the same thing about something that God does, I have a lot to learn about what is valuable and worthy of attention.

Today, let us learn to love what God loves and hate what He hates.  Let us confess what really matters, and “sing of steadfast love and justice.”  Let us also “ponder the way that is blameless” that we may “know nothing of evil.

There’s no time to waste.

The Body of Christ is Irreducibly Complex

Among the various camps in the debate between creation and evolution is a set of ideas called intelligent design (ID).  A key part of ID is “irreducible complexity,” a term that comes from the book Darwin’s Black Box, by Lehigh professor Michael Behe.[1]

In short, irreducible complexity argues that evolution by chance, without an intelligent designer driving it, is unreasonable because the multiple systems in a complex organism like a human body – circulatory, digestive, endocrine, muscular, respiratory, and so on – are all interdependent on each other.  The circulatory system alone, with the heart pumping blood through an elaborate system of arteries and veins, is difficult to imagine developing by chance occurrence, but a chance evolution of that system alongside all the other parts it is dependent on is even more far-fetched.  All systems evolving together in lockstep without failing is a much more difficult problem to explain scientifically without a Creator.  The circulatory system takes what the respiratory and digestive systems take in and deliver it to the other systems that use it.  Without the other parts, it has no function and cannot survive and further evolve.

An isolated, inanimate, heart. Photo by Ali Hajiluyi on Unsplash

However, my intent here is not to prove intelligent design, but to consider the apostle Paul’s words about the church as the body of Christ.  In 1 Corinthians 12:12, he wrote: “For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ.”  He continues that no part of the body can say it is not a part of the body because it has a different function than another part (1 Cor. 12:15-16), and also that no part of the body can say it doesn’t need all of the other parts (1 Cor. 12:21).  Those who are in Christ Jesus cannot be divided.

Paul follows his description of the body with 1 Corinthians 13, a powerful statement on the supremacy of love, and in context a gentle rebuke to the idea that a body can survive as individual, unrelated units.  In a human body, any part can only survive by serving the other parts.  Even an organ as incredibly complex and important as a heart cannot survive if it decided to pump blood only for itself.  Where would it get its nutrients?  How would it flee from danger?  As Paul wrote: “If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell?” (1 Cor. 12:17).  Even an organ as important as the heart is useless in isolation.  It gets its very life and purpose by what it does for the body.

As Jesus said to His disciples in John 13:34-35 – “A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another.  By this all people will know that you are my disciples, if you have love for one another.

As the song says, they will know we are Christians by our love, and the church Jesus came to build is irreducibly complex.  There is no appendix[2] in the church, which is the body of Christ.  All members are absolutely essential.


[1] Behe, Michael.  Darwin’s Black Box (1996).
[2] While we commonly think of this organ as useless, God as our Maker didn’t put it there by accident.

Time for a Change 2026 (4 of 9)

Fellow travelers,

Are there small changes you can make to improve your life? Are there small things you are doing that are harmful to you?  Can each of us build a better “liturgy” for our lives over time, step by step? Can we accumulate victories in small battles that help us fight bigger ones?  Over time can we better love God, ourselves, and others?

Instead of making New Year’s resolutions or celebrating Lent, every 40 days I try to make a small, permanent change in my life habits.  I keep a list of the changes I’ve made or want to make.  This is all voluntary, so I don’t criticize myself for missing a deadline or going back on something.  If I fail at some of the changes, the successful ones still add up to a massive shift over time.  I don’t always do “spiritual” changes, just something small I think will make my life better, permanently.  For example, one of my goals from 2021 was to drink at least 32 oz of water a day, and I still do it (with an occasional miss).

I’ll be making a small change, and if you want to participate, tomorrow, May 1st, is 120 days after the start of the New Year and time for the next change.  If you do, keep a record of what you’re changing.  As the months and years pass, hopefully the cumulative change becomes enormous. The next date on the schedule (40 days later) is 6/10/26, and I have a couple of things under consideration for then.  I’ll be posting a reminder at about that time; if you want to participate, start making a list of things you might want to do more or less of, and let’s see what we can accomplish!  This habit of changing habits has been helpful to me and might be to you, even if you have your own way of doing it.

Loveless Words

If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal.” – 1 Corinthians 13:1

The church in 1st-century Corinth was divided over spiritual gifts, particularly the gift of speaking in tongues.  The apostle Paul wrote 1 Corinthians 13 as a gentle rebuke to the misuse of gifts and the arrogance that came from competing over them.  The first verse above could be paraphrased as “you can be speaking the most impressive-sounding things, but if you’re not saying it to benefit those who hear, you’re just making noise.”

But not just any noise – Paul purposefully chose two specific instruments.  In a symphony, an appropriately timed cymbal or gong has a glorious impact that perhaps no other instrument can match.  However, although you might not catch one bad note from a clarinet, you won’t miss a gong or cymbal played at the wrong time, even once!  To God, the only one with a truly perfect ear, that’s what loveless words sound like.

If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will anyone know what is played?” – 1 Corinthians 14:7