“If Necessary”

All Christians face trials for following Jesus.  These can range from being disregarded or ignored, all the way to physical persecution and even death.  In the face of these trials, Christians can feel targeted or that their trials are unfair.  However, Peter assures us that all the trials we face for Jesus have a purpose.

In 1 Peter 1:6-7, he wrote: “In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ.”

Note the words “if necessary.”  Those words beg the question of what is necessary and who decides that it is necessary?  Do we get to pick and choose our own trials, or would we probably choose to avoid them altogether?  Should we trust ourselves to choose wisely?  If we chose for ourselves, we might pick only trials we’ve already overcome or ones we are sure we can handle, but as Warren Wiersbe wrote: “We must not think that because we have overcome one kind of trial that we will automatically ‘win them all.’ Trials are varied, and God matches the trial to our strengths and needs.”[1]

Fortunately for all of us, God is the one who decides if, when, and why trials are “necessary.”  He decides whether we have trials, and only He knows all of the flaws in our faith and the best way for us to overcome them and grow in faith.  He ensures we face only “necessary” trials that test the “genuineness” of our faith and turn it into something “more precious than gold.”  These trials expose our impurities so that they may be removed.  Because of the words “if necessary,” we can rejoice in our salvation even when going through trials of all kinds.  They aren’t random or meaningless.

Therefore, we can rejoice even in our trials knowing they will “result in praise and glory and honor at the revelation of Jesus Christ.”  Any time we feel “grieved by various trials” we know they are temporary, and they serve God’s purpose for us.

Amen.


[1] Wiersbe, Warren.  Be Hopeful (1 Peter) (1982).  P. 35.

Letting God Set the Agenda

One of the most significant ways the media influence us is by what’s called “agenda setting,” which means is that they tell us what is important and what we should care about by choosing what issues or topics to cover most often and most prominently.  For example, if a topic appears regularly on the front pages of newspapers or the covers of magazines or in the “Breaking News” of a TV news program, those editors have decided those items are more important, and want us to feel the same.  Unfortunately, there’s also an old saying in journalism that “if it bleeds, it leads,” meaning that bad news should get more coverage because it’s good for the business of journalism.

Related, but not the same, is “framing” which means the way the media covers something (the words they use, the sources they cite, etc.) affects our attitudes about it.  When the media consistently use words like “radical” or “extreme” to represent only the other side, or if they lump all the news that bleeds to a specific group of people and not another, they’re employing framing.

The problem is that the same issues aren’t always as important to all people, and often the media’s agendas don’t align with what should be each person’s agenda.  It’s like news coverage is designed to make us think the world is so evil that we can’t do anything about it, but also that very little is our own responsibility (or fault).  As Corrie ten Boom wrote about her time in a Nazi concentration camp: “this was the great ploy of Satan in that kingdom of his: to display such blatant evil that one could almost believe one’s own secret sins didn’t matter.”

Is it really good or healthy to feel all the world’s problems are on our shoulders? However, all media have to make choices about what to cover and how to cover it, so there is no avoiding these problems…unless you have another source for your agenda and the framing of it.  That source is God, and here are some verses from His word that can guide us:

Cast Your Anxieties
Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him, because he cares for you.” – 1 Peter 5:6-7

We can recognize that there is a sovereign God, and ultimately His agenda is the only one that matters.  With that knowledge, we know that there are many times where all we can do is pray to the One who sees all the bad news we do, and much more.  He is in control.

If It’s Worthy, It Leads
Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.” – Philippians 4:8

We can recognize that good news isn’t always easy to find, but we should seek it out, even if it’s in our own homes, families, or neighborhoods.  There is always something worthy of praise to pay attention to.

Frame Your Responsibility Locally
For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” – Ephesians 2:10

Too much attention to the big picture problems of the world can distract us from the work God has put right in front of us, which we were created to do.  God wants us to be faithful, not to save the world (He has already done that!)

I agree with C.S. Lewis, who wrote: “I think each village was meant to feel pity for its own sick and poor whom it can help and I doubt if it is the duty of any private person to fix his mind on ills which he cannot help. This may even become an escape from the works of charity we really can do to those we know. God may call any one of us to respond to some far away problem or support those who have been so called. But we are finite and he will not call us everywhere or to support every worthy cause. And real needs are not far from us.”

Yes, global problems matter and there is always a lot of bad news, but today let God set your agenda and frame it through the lens of His eternal victory in Christ.

A Better Country

In Hebrews chapter 11 there is a list of Biblical figures who “by faith” were obedient to God, but it also says that, in this life, their faith was not fully rewarded.  Everyone mentioned in the chapter “died in faith, cnot having received the things promised[1]  But these faithful examples knew that God wouldn’t fail them.  In this world, they would be unfulfilled, “but as it is, they desire a better country, that is, a heavenly one.[2]

Their obedience was motivated not by current, earthly reward, but by future rewards in a new heaven and new earth.  Although Peter tells us “Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you,[3] Paul wrote “For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.”[4]  In this world, we will have trials and experience persecution, which means that much of what a Christian has to be thankful for is in the future.

However, our faithful actions can be motivated by a future hope, just as those listed in Hebrews 11 were.  Because of the unchanging character of God, and His faithfulness, we can be so sure of our heavenly future that we can be thankful for it now.  God promises “a better country” and He is trustworthy.

Do we desire this “better country”?  While we wander in this world, do we believe that “a better country” is possible?  Do we believe God when He says He has promised us our place in it?  Jesus said “In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you?[5]

If we trust God for our future in eternity, we have much more to live for and to be thankful for than we have right now!  When you count your blessings, don’t forget the ones in the future that you can count on.

Desire a better country.”


[1] Hebrews 11:13a
[2] Hebrews 11:16a
[3] 1 Peter 4:12
[4] Romans 8:18
[5] John 14:2

A Kingdom of Gentleness and Respect

After the election in the United States, half of the country finds itself disappointed with the result.  However, as David wrote in Psalm 3 when he had been pushed out of power by his son Absalom, all American Christians should declare “salvation belongs to the LORD.[1]  This is an inherently political statement, declaring that salvation does not come from any government.  But this is a message Christians need to deliver in a way that obeys God in approach and tone.  What does that mean?  1 Peter 4:15-16 says:  “in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame.”  This means it is not as simple as just yelling the right story from the rooftops, or in my case, on a blog.  “Gentleness and respect” matter.

Jesus is never on the ballot, but flawed candidates of many types are.  Some are more like David, and some more like Absalom.  David, even as God’s appointed king of Israel, knew that not every problem was in his power to solve.  David was at peace with his limits in this imperfect world, knowing that his salvation (and everyone else’s) came from God alone.  But Absalom hated David’s inability, or unwillingness, to solve every problem.  Absalom harbored angry resentment against David for years before violently overthrowing him.  During this rebellion, David was calm and able to sleep because the kingdom of God was real to him, even when it didn’t look like it.  Then he wrote Psalm 3 to let us know about it.

This conflict between David and Absalom echoes in competing narratives told throughout history: 1) we can and should perfect ourselves, or 2) we are dependent on God to save us.[2]

In the 1 Peter quote above, he says that we defend our eternal hope in God to save us with “gentleness and respect.,” meaning that those who trust God should use not only their words, but also their attitudes and very lives.  The story must be real to us to be convincing to others, and those who hope in God’s kingdom should show obedience to that kingdom.  Easier said than done.

Fortunately, when we truly believe, experience, and stand for God’s salvation, our brokenness and failure is part of the testimony.  When we know God’s salvation is the only solution, we can approach people with different worldviews with our common need for salvation, in “gentleness and respect,” instead of fighting over solutions we know are imperfect.  David was able to sleep at night even when chased out of Jerusalem by his own son, because he had “a good conscience,” showing gentleness and respect toward Absalom.  The kingdom of God was real in his heart, and he believed God would prevail no matter what.  Circumstances could not shake his faith, and God ultimately delivered and restored him.

If, on the other hand, our brokenness and God’s solution for it is not part of our story, we may be left defending an imperfect political solution to those who demand perfection and will gladly poke holes in our story.  In David’s case, he may have insisted that God was unjust in allowing Absalom to succeed.  After all, he could argue, he was a humble king after God’s own heart, while Absalom was bitter and unreasonable.  If David had done this, it may have ironically helped Absalom’s case for tyranny.  In addition, David would not have been able to find peace and sleep at night until Absalom was overthrown.  However, if the starting point of discussion is that weakness is common to all of mankind, then the imperfection of the system is both part of the “reason for the hope” and a reason for even the unbeliever to resist tyranny.  In this case, imperfection is not hypocrisy, but a condition common to mankind.

Declaring “salvation belongs to the LORD” with actions, along with words, gives evidence that worldly utopia is not the answer.  But when words or actions fall short, we can still point to the One who is perfect since we aren’t trying to prove worldly utopia is possible.  The two lessons from Absalom’s rebellion are reconciled in a life lived with “gentleness and respect.”  Because God does not rely on political systems to work His salvation, tyranny is just a temporary and provincial authority subject to the greater authority of God.  We can have a clear conscience based on the sacrifice of Christ and not on worldly success.

A life lived in hope for the eternal kingdom of God is one lived in love for those left behind by all the imperfect systems of this world, but also one that testifies that all systems, including our own individual wills, are not perfectible by human effort.  Peter wrote that those who hope in God will be slandered, but also that those who live humble lives based on hope in God and not themselves will ultimately be proved right.  Until then, by their example as they follow Christ, they can show the futility of tyranny.  By God’s grace, His people will inherit a real utopia by learning to love those who hope in a false one with gentleness and respect.

Our failure is part of our testimony as we drive toward morning, and “Seek first the kingdom of God and his righteousness, and all these things will be added to you.” – Matthew 6:33


[1] Psalm 3:8
[2] There’s also a third common story: “If the dead are not raised, ‘Let us eat and drink, for tomorrow we die.’” (1 Corinthians 15:32) Today, we focus on the first two.

Marlboro Man Needs the Gospel

Marlboro Man was a character used to advertise Marlboro cigarettes starting in 1954.  He became a cliché of a rugged man, often shown on horseback with a cowboy hat and some rope, confidently smoking a cigarette, and was portrayed by several different actors until 1999.  However, the origin of this famous ad campaign isn’t as well known.

Before the manly Marlboro Man manifested in 1954, Marlboro was sold as a feminine cigarette, with a red-colored filter at the tip.  Ads had phrases like “Ivory Tips Protect the Lips,” and touted that lipstick on the cigarette wouldn’t matter since it was red anyway.  But later, when the health risks of cigarette smoking came to light, Philip Morris & Co. wanted to sell Marlboro to men on the idea that filters made smoking “safer.”  However, given Marlboro’s feminine image – created through advertising – Philip Morris had to overcome that connotation, so the red tips were removed, and Marlboro Man was born as a way to sell Marlboro cigarettes to men concerned about lung cancer and other health risks.

Marlboro Man ad on a Warsaw, Poland building.

With hindsight, we know that filters don’t make smoking safer.  Ironically, and sadly, five different men who appeared in Marlboro advertisements died of smoking-related diseases, earning Marlboro cigarettes the nickname “cowboy killers.”[1]

Also with hindsight, we can see the massive power of advertising to shape our perceptions.  The Marlboro Man campaign is considered in the ad industry to be one of the best of all time, changing a “feminine” product into one of stereotypical masculinity almost overnight.  But the campaign also shows us that “There is a way that seems right to a man, but its end is the way to death”, as Proverbs 14:12 and 16:25 say.  In this case, it was very literal death in this world.

To make Philip Morris money, the ads declared that smoking was not a “way to death,” but that it was “right to a man” to be like the Marlboro Man.  It’s not entirely unlike the line “the greatest trick the Devil ever pulled was convincing the world he didn’t exist,” which was spoken by Kevin Spacey’s character in the 1995 movie, The Usual Suspects.  This line was a paraphrase of a line at least as old as the 1850’s.[2]

I recently heard a sermon where the pastor said, “the culture is trying to kill you,” and I don’t think it was an exaggeration.  Just as Marlboro ads first convinced people it was a feminine product, then turned on a dime to convince people it was a masculine product, without any real change to what was being sold, we’re all bombarded by dangerous messages every day, and many will only be seen in the broader culture as dangerous with the benefit of hindsight.  Smoking used to be considered normal.

I’m not writing this to condemn smokers, because we all have our bad habits, but to spotlight the importance of an eternal perspective.  Any culture is limited to the perspective of its leaders in that time and circumstance, and the pull of peer pressure is real.  Every culture in this world has “a way that seems right to a man, but its end is the way to death,” but also every culture needs the gospel more than it needs effective advertising campaigns.

Therefore, as the apostle Peter wrote in 1 Peter 3:8-9 – “Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind.  Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing.”

Marlboro Man needs the good news of the gospel, not condemnation.


[1] https://en.wikipedia.org/wiki/Marlboro_Man
[2] https://quoteinvestigator.com/2018/03/20/devil/