Could You Be Kind in Prison?

November 13 is World Kindness Day, which was established in 1998 by the World Kindness Movement.  But kindness is much more than 23 years old!

An interesting tale of kindness comes from the story of Joseph, son of Jacob, in the book of Genesis.  His is a long and complicated story, but in Genesis 40 we find him jailed on false charges.  In prison with him were two men – a baker and cupbearer – who had been imprisoned by Pharaoh.  Joseph had been wronged by an unjust ruler, and the other two “committed an offense.”  All three probably felt resentment toward their government.

I think underappreciated verses in the story are Genesis 40:6-7.  “When Joseph came to [the baker and cupbearer] in the morning, he saw that they were troubled.  So he asked Pharaoh’s officers who were with him in custody in his master’s house, ‘Why are your faces downcast today?’”

Note the word “today”.  These were men in prison.  You’d expect that “downcast” is their default mode.  This could suggest that Joseph: 1) made the prison a place where people aren’t downcast all the time, and/or 2) noticed and cared about when people are more downcast than usual.  He wanted to help the situation right in front of him, even though he had his own share of problems.  I thought about this when watching the movie Shawshank Redemption recently and how Andy Dufresne sought to give others hope, especially in the scene involving the record player.

From this act of kindness, stemming from attention to the world around him and being in tune with God’s character of compassion, Joseph learned about the dreams of these other prisoners, which opened the door to his freedom, and later many other blessings.

Joseph was not seeking escape or success or revenge.  Joseph had already suffered many other wrongs, but he was able to still look outward and keep his eyes open for opportunity to express God’s love to those who need it.  God did not owe him any blessing, but Joseph surely was blessed, and later all of Israel shared in it.

Today, many are stressed and downcast and need Jesus, the great comforter.  Be kind, not because it’s World Kindness Day, but because “Love is patient and kind” (1 Cor 13:4a).  Seek to bless others and you may find escape for your own downcast spirit.

Redeeming the Wire

Ecclesiastes 1:4-5 “One generation passes away, and another generation comes; But the earth abides forever.  The sun also rises, and the sun goes down, And hastens to the place where it arose.”
Ecclesiastes 3:1-2 “To everything there is a season, A time for every purpose under heaven: a time to be born, and a time to die; A time to plant, And a time to pluck what is planted…”

[Note to readers: This is a re-post from a now-defunct blog where I posted a handful of things in 2011.  I made only minor formatting and reference changes.  I think it serves as a good transition between the last new post and the next, and is as timely as ever, with some of the issues mentioned not even making headlines anymore despite possibly getting worse.]

Solomon, the son of King David, was famous far and wide for his wisdom.  Kings, Queens and wealthy men traveled far to see his riches and learn from him.  The book of Ecclesiastes, by one theory, is Solomon’s testimony to these visitors that all their earthly pursuits are “vanity”, or fruitless efforts that produce no lasting results.  Pleasures create desires for stronger pleasures, instead of fulfillment.  Kingdoms and buildings could be lost by foolish descendants or conquered by enemies.  Legacies can be forgotten.  Nothing is forever, and thinking it was is like trying to catch hold of the wind.

To illustrate his point, Solomon points first to nature, then to mankind.  In chapter 1 of Ecclesiastes, he writes about the wind going one way, then the other.  Rivers flow to the sea, but the sea never gets full.  Everything runs in a cycle that doesn’t have an obvious long-term purpose or effect.  In the famous passage in chapter 3, he argues that mankind follows similar cycles.  We are born; we die.  We cry; we laugh.  We gain; we lose.  We love; we hate.  There is no apparent master plan, no sense that humans really progress in any way that matters.  True, we gain technologically, but we never fundamentally change how we relate to each other, or our vain ambitions.

Solomon concludes: This realization can be very depressing!  “For in much wisdom is much grief, and he who increases knowledge increases sorrow.”  (Eccl. 1:18)

I have often felt depressed watching the world as well, but never more so than after watching what has become my favorite TV show – HBO’s The Wire.  Yes, my favorite show of all time is also the most depressing, by far.  Since it is based in nearby Baltimore, many friends insisted I see it to “learn about the city.”  Because of the persistent language, violence, and sex, the show is certainly not for everyone.  To give you an idea in case you have not seen it, here are some of the major themes and events of the show, which could apply to many inner-city neighborhoods (minor spoilers of course, but the show is so well-written it would still be worth watching – if you don’t want spoilers, skip the bullet points):

  • Drug dealers work openly on the streets, and the cops are powerless to mount any significant resistance.  The drug dealers are better funded by far than the police, and the Federal government hardly has enough resources to deal with terrorism, so can’t be bothered with “low-level” drug dealers (who happen to be destroying entire sections of the city).  The picture is so bleak that one of the show’s story lines contemplates that it would be better if they just stopped fighting illegal drugs – would it result in less murders, better treatment programs, etc?
  • Many cops are violent, corrupt, or more concerned with their own promotions and pleasing their political masters than enforcing the law.  The cops that aren’t corrupt are hamstrung by those that are, and by legal and procedural hurdles.  It’s not enough to have an eyewitness to a drug deal or murder if they aren’t willing to testify, and the police can’t protect them.  One of the main characters – and perhaps the best at actual police work – takes out his frustrations with “the system” on himself through alcohol abuse, and on his family through adultery.
  • The leaders of a dying longshoreman’s union look the other way as shady characters pay them massive amounts of money to smuggle whatever they want into the U.S.  They turn around and use this money to pay for political influence in an effort to create new jobs and revive their industry.  A current Maryland Congressperson is even mentioned by name.
  • Politicians use the city as a stepping stone to larger ambitions, and find out that most of the city’s worst problems are beyond anything they can do anyway.
  • Generations of economic despair have turned the school system into a waste of time for most children, who stand a far better chance at a “job” in the drug trade than in any legitimate business.  Kids who manage to show up are often passed from one grade to the next, to meet political goals required to get Federal funds.

Not bleak enough for you yet?  If you research the show, you find that nearly all of the people, circumstances and events are based on real life — the show was created and written mostly by David Simon, a former Baltimore Sun reporter, and Ed Burns, a former Baltimore city homicide detective.

The Wire’s creators admit their show is about human institutions; institutions that have failed to produce any real progress in inner cities.  There are no “good guys” and “bad guys” – just a failed police department, school system, newspaper, and government.  The impact is felt by the citizens – whenever you start rooting for someone who looks like they will improve their lives, or try to go against the decadent grain, it usually ends badly.  Nobody “wins” in the end.  The show provides no solutions and just leaves people depressed and hopeless – like Solomon might have predicted.  The closing montage of the series shows that one generation of players is simply replaced by another.

“One generation passes away, and another generation comes; But the earth abides forever.  The sun also rises, and the sun goes down, and hastens to the place where it arose.”

Evidence of the cyclical nature of human behavior is not limited to TV shows about inner cities.  Since I work in the investment industry, cyclicality is very familiar to me.  I’m currently reading a book about investing by Howard Marks, where he writes: “In investing, as in life, there are very few sure things.”  But, the one thing he is most sure of is: “Rule number one: most things will prove to be cyclical.”[1]  Why?  “The basic reason for the cyclicality in our world is the involvement of humans…people are emotional and inconsistent, not steady and clinical.”[2]

Marks argues that, in investing, the best course of action is not to fight against human nature and assume it has changed, or will change.  He argues the best course of action is to take it as a given, and work around it.  He also argues that investors (and people) who think this way are “often lonely.”

Why is this?  Because people – all kinds of people, religious ones, non-religious ones – want to assume that mankind is getting better.  It’s not popular to suggest that it’s not.  The reason watching the cyclical futility of the world, especially when it’s viewed in extreme close-up like in The Wire, is because it contradicts our wishful assumptions that mankind has, or will eventually find, solutions to our problems.

Acting on these assumptions, political scientists of all stripes tell us that we’ll eventually find a system that works, and turns the cycle into a relentless upward trend toward utopia.  However, until this system actually exists in the real world, it’s not “science” but “faith”.  As Yogi Berra said, “In theory, there is no difference between theory and practice.  But, in practice there is.”  Economic and political theories rise to prominence when they have promise on paper, but they eventually confront the basic reality of human nature, in practice.

Belief that this world can be perfected – that human nature can be overcome systematically – goes against the wisdom of the Bible and the lessons of history.  Wishing it to be true won’t make it true, and acting as if it is true is almost certain to be dangerous.  The church is no exception – history is full of examples of disastrous results when the church tried to pursue utopia on earth.  As Mark Twain said: “It ain’t what you don’t know that gets you into trouble.  It’s what you know for sure that just ain’t so.”

One theory passes away, and another theory comes; But the earth abides forever.

Unlike Howard Marks and the writers of The Wire, Solomon proposes a fundamental answer: “Let us hear the conclusion of the whole matter: Fear God and keep His commandments, For this is man’s all.”  (Eccl. 12:23) The commandments that summarize all of God’s law are: Love God, and love your neighbor as yourself.

Solomon knows the key to joy in this world – in contrast to despair – is to stop trying to create a master plan. Instead, trust that God has a master plan and has given you what you need to know. I’m not aware of any Scripture that tells anyone to seek the “hidden meaning” behind it all, and then take action only after you’ve figured all that out. Scripture does not say there is an ideal political system, other than a future monarchy in heaven, under God. Scripture does give specific commands. That’s because He thinks that’s better. In spite of how bad the world looks, and how meaningless it seems, history is moving toward a grand conclusion and you have a part in it. Inability to accept it is a lack of faith. Instead, remember your Creator while you have time on earth.

Draw near to God and allow Him to change you, then act on God’s love for you by loving people.  God wants His followers to focus on specific people – “neighbors” – not abstract people or future world orders.  After all, “the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up.”  (2 Peter 3:10)  If we know God can return at any time, why focus on a distant future instead of what can be done today?

Christianity is not intended to “fix” this world.  It will not create jobs for everyone, or make the economy perfect; it will not make all substance abuse go away; it will not make all politicians altruistic; it will not make all the schools produce model citizens; it will not make all journalists noble.  But neither does any earthly solution.  Thinking this is God’s will is like grasping after the wind, and is a distraction from His true purpose – to redeem individual people into citizenship in a new world, making them like strangers and aliens in this one, which is temporary.  We will find perfection in the next world, not this one.

I am not saying that Christians have no stake at all in making this world a better place.  What we do know about God’s plan for this world is that He wants to transform people in a way that will provide a glimpse of the next world.  He doesn’t need perfect people here, but changed people.  People who will share God’s personal love and produce specific results, here and in eternity.   The Wire, ironically, provides a great example.  Donnie Andrews[3], the real-life inspiration for one of The Wire’s most notorious characters, met Christ while in prison.  He is now working to give kids another path in Baltimore, “through mentoring programs, a summer camp and jobs training”.  For most people, heaven is just another Utopian dream on paper, but changed lives are far better evidence of its existence than mere words.  Even Ed Burns, one of the show’s creators, says “I’m quite jaded, but I believe in Donnie.”

To Andrews, it’s not about fixing the system.  “We have to get together as a community. We have to stop blaming the mayor. We have to stop blaming Obama. It’s our community. It’s our responsibility. It’s our city,” Andrews said. “We know who’s selling dope in our neighborhood, we know who’s shooting who. Don’t point your finger at the police, ‘You’re not doing your job.'”[4]

As for the old Donnie Andrews who inspired a merciless killer in a TV show?  “That person was buried 15 years ago,” he says.[5]  The Bible says Christians can show the world a path to a perfect world, but also that they have to be willing to give up this one.

To me, watching The Wire was a message to put less faith in this world.  To realize worldly progressivism doesn’t mix with Christianity.  There is no solution for “the world”, but there is a way out.


[1] Marks, Howard.  The Most Important Thing: Uncommon Sense for the Thoughtful Investor (2011).  P. 67
[2] Ibid.  P. 68
[3] Donnie Andrews died in December 2012.  Michael K. Williams, the actor who played Omar Little, the Wire character based on Andrews, died in September 2021.  Michael’s death gained far more media attention than Donnie’s.
[4] https://www.baltimoresun.com/maryland/bs-xpm-2011-07-09-bs-md-marbella-andrews-20110709-story.html
[5] https://www.independent.co.uk/news/people/profiles/donnie-andrews-road-redemption-1711563.html

The Narrative Doesn’t Know It All

This morning many were learning of the passing of Colin Powell, former U.S. secretary of state, at 84.  No human other than Jesus is perfect, but Powell was in more than one way an important figure in U.S. military and government matters for years.  Many, including myself, mourn his passing.  In my case, an experience in undergraduate journalism school involving Powell was a huge lesson to me on the use and power of narrative, of storytelling, often as a way of simplifying the world to make it digestible, but also as a way of influencing.

This news also provides an opportunity for a timely detour before continuing the “He Who Laughs” post.  Soon, God willing.

Loose Ends
This blog began with a post, “42 is Not the Answer”, about mankind’s search for answers to “life, the universe, and everything” in a fictional supercomputer called Deep Thought.  They were left with “42”, or not much of a narrative.

As I wrote in “Godly Offspring”: about the story of Genesis 38, “Judah had created his own narrative to explain his misfortune as Tamar’s fault, when it was really God’s judgment for the sins of Judah and his sons.”  However, Tamar’s children became ancestors of Jesus!

In “Man in Need of an Ally”, Zacchaeus was condemned based on being reduced to a representative of a narrative used to simplify a complex social and political situation.  Jesus loved Zacchaeus, forgave him, and now he has eternal life!

Narratives are everywhere and are enticing and powerful.

Some of my favorite quotes deal with the danger of narrative and the need to be aware of it:
“It’s not what you don’t know that kills you, it’s what you know for sure that ain’t true.” ― Mark Twain
“Beware of single cause interpretations – and beware the people who purvey them” – Jordan Peterson
“In my experience, the more I know about a subject, the less I’m impressed with related media coverage” – Howard Marks

The examples below are not intended to show that one political party is good or the other is bad.  That would be an unhelpful, divisive narrative.  Politics is a sometimes-dirty game, and the media are sometimes enablers – on both sides.  The point is that people often believe in, and act on information they believe is reliable but that is always incomplete and sometimes inaccurate.  Also, sometimes the information is intentionally incomplete and inaccurate.  The dots of the pointillistic narrative are never the full picture and sometimes aren’t the right color.  I confess this applies to everything I write, but perhaps particularly to some of this post.

Narratives push us to forget that, as Aleksandr Solzhenitsyn famously wrote: “The line separating good and evil passes, not through states, not between political parties either, but right through all human hearts.”

Influencing the Blame Game
In 1995 and 1996 the U.S. government, just as they are now, were fighting over more spending and how to pay for it, resulting in two “shutdowns”, one for 5 days and the other for 21.  Around this time, a member of the White House staff came to our journalism class to talk about the experiences of an “insider”.  One thing he shared with us was that Bill Clinton was on the verge of backing down from the shutdown confrontation but decided to continue digging in when Colin Powell announced he would not run for president in 1996.  Powell had bi-partisan support as a man of character and military expert and was expected by many pollsters to win.  However, he had no desire to be president, citing a lack of passion for it, and an unwillingness to put his family and friends through the potentially painful process.  Clinton, knowing the other Republican challengers weren’t as strong, knew the political damage of continuing the government shutdown would be minimized.  Clinton also knew he had help in managing that.

The other thing shared by this guest speaker was that the reporting of polls about attitudes regarding the shutdown was being misrepresented.  Many media outlets were reporting that most voters “blamed” the Republicans for the shutdowns of the government.  What we were told though was that the question – as presented to those answering the poll – was about who is “responsible” for the shutdowns.  So, if you answered “Republicans” to the poll because you were convinced that they were doing the right thing by protesting either the amounts or specifics of the spending proposals, the poll reported it as “blame”, not as a conscientious objection.  By changing one word, “responsible” which is less of a value judgment, with “blame” which assigns a clear, negative, value judgment, public opinion was swayed.

As noted in an earlier post, More Than Truth, I saw very few examples of outright lying while in school, but there were some.  In this case, the public had no idea of these two things, which were told openly to a classful of future journalists.  The narrative was created, put on the hook, and swallowed by many voting fish.

All of the Above
Another example is narratives around the “Global Financial Crisis” of 2007-2008.  This was an extraordinarily complex series of events, set up by years of blunders by possibly millions of people, yet still some pin the blame on just a handful of “bad guys” who represent the Bogeymen of “the rich”, “deregulation”, “regulation”, “big banks”, “house flippers”, etc.   But what if the answer could be “all of the above”?  The best evaluation I’ve read is a memo called “Whodunit” by Howard Marks, a widely followed investor who is known as a balanced thinker.  It’s 13 pages and you can read it here (memo link), but who reads 13 pages of anything anymore?  Especially something designed to extinguish partisan fury-inducing narratives, rather than inflame them?  I’ve summarized Marks’ memo in the past as saying “regulation tied the gas pedal to the floor, while deregulation disabled the brakes,” but really any explanation vastly oversimplifies one of the most complex sagas in financial market history. Something like a Global Financial Crisis was not caused by the butler.

This does not just happen with once-in-a-lifetime events.  In the financial press, billions of dollars of daily transactions in the stock and bond markets are reported as “Markets were Mixed Today on Wall Street”.  Never mind that much of modern trading doesn’t even take place on Wall Street, or that all days could be called “mixed”.

A common topic today is “what’s wrong with the labor market?”  Like the Global Financial Crisis, there are competing narratives and the truth is probably a combination of “all of the above”, rather than any one cause.  One reason less people are working is because we’ve had a pandemic, and many, many workers have passed on, or remain sick.  That’s difficult to talk about in a “professional” meeting.  Government policy plays a part, but which government caused, or sustained, a global shortage of workers?  Does U.S. policy explain other countries’ shortages?  Many workers simply retired earlier than planned, helped by higher housing prices and stock market values.  For some, day care is not available. For some, they have prioritized other things.  The list goes on and on.  “All of the above.”

These are just samples from my experience, but referring back to the Howard Marks quote above -“In my experience, the more I know about a subject, the less I’m impressed with related media coverage” – I expect you have many more examples based on your knowledge of other subjects.  And here we must be careful about Paul’s warning in 1 Corinthians 8:1 that “knowledge puffs up, but love builds up.”

Love Requires Humility
Like many topics on most days, much of today’s media coverage of Colin Powell’s death will be a battle of narratives.  Exactly how much integrity did he have?  What do they mean he “died of Covid complications”?  Who is to blame?  What kind of president would he have been?   This discussion is good when it is done in the right Spirit, but unfortunately it often isn’t.

I’ll chime in on the debate with “for all have sinned and fall short of the glory of God” (Romans 3:23), and note that only God has a full picture of Powell’s life.  I pray he found his hope in Jesus and for comfort for his family and friends.  No person deserves to be treated as an incomplete narrative.

I’ll also follow that up with a twist – all narratives are flawed and fall short of the glory of God.  Only God has a full picture of every life, and I pray we find our hope in Jesus.  No person deserves to be judged based on an incomplete narrative that they get shoe-horned into.  As they say, Be Kind, you never know what someone is going through.

Each of us is an intricate matrix of beliefs, at different levels of truth and of conviction on every possible topic.  In my examples, I’ve shown some of my own biases. Forgive me.  Here Ephesians 4:1b-2 has guidance for us, where Paul, writing from prison, urges “you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace.”

In humility we seek to view other’s biases and narratives as different than ours, not worse.  In addition, sometimes we might view something as a flaw just because it is a difference.  Just as we are not perfected instantaneously in this world, neither are others and we must be patient.  In love, we walk as God has called us, putting other’s needs above our own, because this is how we grow in unity and fruit of the Spirit.

“For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake.  For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.” – 2 Cor 4:6

Jesus is the Answer and He does not fall short of the glory of God.  Inject Him into your narrative as you would a grain of salt.

Driving Toward the Morning Sun (Part 2)

Part 1 focused on “Taxi Cab”, a song by twenty øne piløts, which provided the name of this blog and helps explain its purpose.  “Driving Toward the Morning Sun” reminds us of our destiny in Christ and builds on the “forerunner” metaphor that anchors our “full assurance of hope”.  Part 2 adds the importance of our origin in Christ, which gives our works meaning, in contrast to secular views.

Introductory Verses
“Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him.” – John 13:3-5
“Praise the LORD!  Sing to the LORD a new song, his praise in the assembly of the godly! Let Israel be glad in his Maker; let the children of Zion rejoice in their King!” – Psalm 149:1-2

Why Do the Right Thing?
While in college, I was in a group study of the Gospel of John, came across John 13:3-5 and got stuck on the phrase: “he had come from God and was going back to God”.  In the middle of a story about God washing the feet of men, why does John intentionally point this out?  What’s the connection with this and service?  But this was not just a random phrase thrown in by John, it was perhaps the key to the whole story: that being anchored to our origin and destiny in Christ is what enables Christians to love others.  If Christ Himself served knowing these things, how can we not also serve?  Jesus willingly gets His hands dirty, so we might do the same.

However, a rejection of God as origin and destiny, as Alpha and Omega[1], has implications for individuals, families, congregations, cultures, and nations.  Hebrews 12:15 warns: “See to it that no one fails to obtain the grace of God; that no ‘root of bitterness’ springs up and causes trouble, and by it many become defiled.”  The Apostle Paul outlines the consequences in Romans 1:18-32, after arguing for a gospel of grace, which is “the power of God for salvation to everyone who believes” (Rom 1:16).  Paul writes this as “a servant of Christ Jesus” (Rom 1:1), and we also are servants, who need to answer our call to be set apart for God’s purpose, to be holy.  We are made to love God and to love others – empowered by life-changing grace to give grace.

Without Christ, humanity is smart enough to know that a 100% selfish race would be the end of us, but not wise and humble enough to acknowledge their Creator and King.  Therefore, we seek substitute alphas and omegas, but they just won’t do.

I’ll give two quick examples.  I took a Child Psychology class in college, where they taught that babies are “cute” because of evolution.  They said if babies weren’t “cute” then parents wouldn’t go through the effort of taking care of them.  Therefore, only “cute” genes survived the natural selection process.  Other babies were left to die.  Somehow, most of the class just nodded along and thought this was quite an insight!  I thought it was not only pure speculation, but barbaric.  What’s the evidence, other than saying that there must be a reason babies are “cute”?  Are there a ton of “ugly” babies in the fossil record?  What is “cute” anyway?  Under this logic, mankind might get to define what’s “cute” (and therefore worthy of love) and eliminate what’s not “cute”, for the betterment of future generations.  No.  I’ll look elsewhere because I’ve seen this movie before.

Second is the concept of karma.  If there’s an impersonal cosmic record-keeper that makes sure “what goes around, comes around”, then we need to send goodness around and we will be fine, right?  But this simply doesn’t match real-life experience and is bound to disappoint.  The idea is lampooned in the 2019 song “Karma” by AJR, where the singer asks his therapist whether he should be good, since karma doesn’t seem to be working: “I’ve been working my ass off; I’ve been so good; Still, I’m lonely and stressed out”.  There is too much unknown and seemingly random in the world for “karma” to consistently motivate good works.  If we don’t see the return, in exactly the way we expect, then we lose motivation.  I prefer to side with Samuel Johnson, who said “The true measure of a man is how he treats someone who can do him absolutely no good.”[2]  Unless you have an immovable reference point for the “goodness” you need to send around, it’s all up to the individual to decide what’s on the “good” and “bad” side of the ledger, even if they think neglecting “ugly” babies isn’t so bad.

The Ultimate Cause
The question of altruism – or concern for others even at a cost to self – has puzzled secular and religious philosophers and ethicists for centuries.  Instead, I recommend the ethic of Psalm 149:2-4:

“Let Israel be glad in his Maker;
                        let the children of Zion rejoice in their King!
Let them praise his name with dancing,
                        making melody to him with tambourine and lyre!
For the LORD takes pleasure in his people;
                        he adorns the humble with salvation.

In other words, be glad!  We are not random accidents with no creator and no purpose.  We have a loving Creator and King who died that we might live.  In response, we offer our creativity and energy to God as worship, in all forms available to us (including but not limited to dancing and music!) and within our area of influence.  Accepting us in Christ as we are, the Lord takes pleasure as we humbly offer what we have to His service and rewards us with His blessings.

If we acknowledge our Maker and King as the protagonist of our story, we know that we have an origin, a purpose, and a destiny, and that our works can have eternal value, beyond any “random act of kindness”.  Whether our community and culture are crumbling or thriving, the call of God is our ultimate priority.

However, if we insist on being the protagonist and following the idols we create, our incomplete thoughts of altruism and karma will never be enough, and our works will always be mortal and rotting.  We don’t move beyond the verses of “Taxi Cab”.  Our works might help us “carry on”, but that’s not a very good place to be.  God has better in store for us.

Verse 1 of Psalm 149, skipped above, says:

“Praise the LORD!  Sing to the LORD a new song, his praise in the assembly of the godly!”

“A new song” suggests something that’s creative, offered in praise.  It’s an invitation from God to think expansively under the Spirit’s guidance, not restrictively under laws and regulations.  Don’t misunderstand – it’s not about “put yourself out there” and be an extrovert.  Perhaps you are not a “creative” person.  You might be a tax collector or a soldier[3].  You might be a clerk, accountant, lawyer, politician, engineer, housewife or anything else.  It doesn’t matter.  It’s about knowing who you are and dedicating that to the Lord and to others.  Turning some of this world’s “tohu va’bohu”[4] into something eternally rewarding.  But also, for some it means living in a hostile country and wondering whether and how to love your enemy when they come for you.

“Whatever you do, work heartily, as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ.” – Colossians 3:23-24

Coda
Fast forward to 2021 and Tyler Joseph of twenty øne piløts is still encouraging people to create amid a pandemic.  “Shy Away”, off their latest album, was one of the final encouragements for me to start publishing this blog.  The song started when Tyler’s brother asked him how to record and produce music.  Tyler started writing the music as an example, but he ended up with a completed song.  The lyrics are encouragement for his brother to do the same.  After all, if Tyler hadn’t long ago created “Taxi Cab”, that “mortal, rotting piece of song” for the merch table, he might still be lost in despair.

Listen to or read the lyrics to “Shy Away”, and ask God and yourself: What is your new song?  Is it your song, or is it someone else’s?  Will your song be heard?  Is it an “I love you”?

Keep Driving Toward Morning.  Don’t be afraid.  After all, humility is not false modesty, but “the virtue that allows us to get out of our own sinful way and thereby embrace God’s redemptive work in us.”[5]  Your Maker and King will rejoice, for “there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance” – Luke 15:7.  Lay aside your outer garments, or leave your skin on the floor if you prefer that metaphor, and pick up a towel.

This is His mission, should we choose to accept it.


[1] Alpha is the first letter of the Greek alphabet; Omega is the last.  God declares that He is both in Revelation 1:8 and elsewhere.
[2] See also Luke 14:12-14
[3] See Luke 3:12-14
[4] The Hebrew phrase translated as “without form and void” in Genesis 1:2. See prior post.
[5] Gibson, Richard H..; Beitler, James E. III.  Charitable Writing (2020).

Driving Toward the Morning Sun (Part 1)

“We have all become like one who is unclean, and all our righteous deeds are like a polluted garment. We all fade like a leaf, and our iniquities, like the wind, take us away.” – Isaiah 64:6
“And you shall know that I am the LORD, when I open your graves, and raise you from your graves, O my people.  And I will put my Spirit within you, and you shall live, and I will place you in your own land. Then you shall know that I am the LORD; I have spoken, and I will do it, declares the LORD” – Ezekiel 37:13-14

In my first post, nearly 3 months ago, I footnoted that the name of this blog is taken from an old twenty øne piløts song and that I would explain later.  Well, here we are.  This one will focus on the song, and Part 2 will expand the idea behind the blog beyond the song.  Otherwise, this would have been a very long post.

The song, “Taxi Cab” is from the band’s first album, self-published in 2009.  Songwriter Tyler Joseph has called it something he just threw together to sell at the merchandise table at shows.  Several of the songs are brutally honest discussions of Tyler’s struggles to find meaning and to maintain faith in God.  There’s a brokenness there you can hear in Tyler’s voice and there are videos of him breaking down and crying during live performances of songs from the album like “Addict with a Pen”.

“Taxi Cab” is my favorite of these early songs, and when they performed it live, I nearly cried myself!  It was Halloween, 2018, at Capital One Arena in Washington, DC and fans came to the show in costume.  We saw Gandalf, Jesus, and even a Tyler doppelganger there!  In 2016, the band had achieved this honor: “Twenty One Pilots are just the third rock act with simultaneous top five Hot 100 hits in the chart’s 58-year history, following only The Beatles and Elvis Presley”[1]  But at this sold-out 2018 show, they chose to include “Taxi Cab”, a song about being saved from brokenness by God!

A Beautifully Plain Taxi Cab
Often in these posts, I’ll include a “Coda” at the end, but for this one, you might want to watch the lyric video, or just read the lyrics first.  I’ll wait.

While I haven’t decoded every reference and metaphor in the song (Tyler often embeds both a spiritual and secular meaning), the basic structure of the song is this: the verses describe Tyler’s faults and inability to please himself and God; the “rap” is a story of Tyler’s salvation; and the chorus is an encouragement to find strength in that salvation.

Verse 1 says:
“I wanna fall inside your ghost; And fill up every hole inside my mind
And I want everyone to know; That I am half a soul[2] divided”

Tyler confesses that he lacks knowledge, and even where he does have knowledge, his inner being is in conflict and unable to do the right thing with that knowledge.  It is a similar cry to that of the Apostle Paul in Romans 7:15-23, where even with the truth we have, we remain at war with ourselves and can’t act the way we want to.  On the positive side, he understands that the knowledge gaps need to be filled by “your ghost”, a reference to the Holy Spirit, and that confession is an essential first step to progress.  He is frustrated with what he doesn’t know and asks for help from the One who knows all.  More knowledge isn’t the answer to his moral failures, but faith is.

With verse 2, he adds to the confession and frustration:
“I wanna strip myself of breath; A breathless piece of death I’ve made for you
A mortal rotting piece of song; Will help me carry on but at least you heard”

Here Tyler is asking, “what’s the point?”  In other songs, he encourages others to find purpose in their creativity, but here he says his own efforts at creativity are “mortal” and “rotting” and he’s considering giving up on music.  As declared by Isaiah in the introductory verse, “all our righteous deeds are like a polluted garment”.  We cannot meet God’s standard.  But again, a slight note of hope: “at least you heard”.  There is value in the song as a prayer, as an honest expression, as a release.  It keeps him from jumping off the ledge of despair.  He awaits God’s response, and that response comes from the rap verse of the song.

Overcoming the Grave
“Taxi Cab” is the first song where Tyler included a rap, and while it’s more “spoken word”, it’s full of interesting images and symbols.  While there are multiple possible interpretations – some say it is about a failed suicide attempt – it’s clear one intended interpretation is as a story of Tyler’s salvation, and I’ll point out 3 key ideas:

First, Tyler finds himself dead and helpless.  As a result of his incomplete knowledge, his inability to do the right thing, and failure to create something of eternal value, he finds himself locked in a coffin packed in the rear of a hearse.  He’s tried everything but can’t change his fate.

Second, unable to save himself, God intervenes on his behalf in ways impossible for him.  He had tried to scratch his way out of the coffin!  But, “the hearse ran out of gas”, someone “picked the lock” of his coffin, and he “found the breath I was searching for”.

Finally, his destiny has changed from death to one where “all your blood is washed away and all you did will be undone”. He is out of the hearse and into the Taxi Cab, which will carry him to heaven.

Putting the rap in the context of the verses, you find that through clever songwriting, Tyler packaged much of the “Romans Road” tool of Christian evangelism into a song about overcoming depression and performed it to a packed house at Capital One Arena!  He may not have specifically used the Romans Road as a guide, but the key concepts are there.  For those not familiar, the Romans Road[3] is an easy to memorize and short summary of the Christian gospel using verses from the book of Romans.  It quickly describes the need for salvation and the way to salvation using these verses:

Romans 3:23 – All have sinned and fall short of the glory of God
Romans 6:23(a) – The wages of sin is death
Romans 6:23(b) – The free gift of God is eternal life in Christ Jesus our Lord
Romans 10:9 – If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved

Saved to what?  Eternal life, where we become what we were created to be.

While works cannot earn us salvation, in Christ, Tyler “found the breath [he] was searching for” and so can we.  “Breath” here might be another reference to the Holy Spirit, as the words for “breath” and “spirit” are often the same in the Bible’s original languages.  If it is, then the Holy Spirit is the missing piece in Tyler’s creativity, the part that transforms it from mortal to eternally relevant.  Salvation brings meaning to our works, to our creativity.  As in the valley of dry bones vision in Ezekiel 37, God rescues us from certain death, gives us His Spirit, and a destiny (see verses 13-14 in the intro).

The final bit of the rap, where the blog title comes from, is a conversation between Tyler and “three men” who were driving the cab, and now in control of his destiny.  These men represent the Trinity of Father, Son and Holy Spirit, all of whom are involved in Tyler’s new story.  He asks, “Am I alive and well or am I dreaming dead?”, and one of them answers:

“We’re driving toward the morning sun
Where all your blood is washed away
And all you did will be undone”

This blog is called “Driving Toward the Morning Sun”[4] because Jesus, our forerunner (see last post) has purchased for us a destiny and a purpose.  Therefore, how do we bring the eternal into our present?  How does receiving the gospel empower us to live?  Unless we focus our eyes on the promise of God, we become mired in circumstances and ineffective.  We become entangled in attitudes, activities, and goals with no eternal value.  We grieve the Holy Spirit and don’t experience the fruit of the Spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5:22-23).

I want every post to echo – in truth and in tone – the last lines of the “Taxi Cab” chorus:

“I said ‘don’t be afraid’.  I said ‘don’t be afraid’
We’re going home”

Part 2 coming soon.  With a new song.


[1] https://www.billboard.com/articles/columns/chart-beat/7488038/chainsmokers-hot-100-halsey-closer-number-one-shawn-mendes
[2] The source of my “Author” profile on the blog
[3] This site has some more helpful detail on the Romans Road: https://www.christianity.com/wiki/salvation/what-is-the-romans-road-to-salvation.html
[4] Some sources say the lyric can also be read as “Morning Son”, more explicitly saying that our destiny is to have the character of Christ.