Tag Christian

A Kingdom of Gentleness and Respect

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After the election in the United States, half of the country finds itself disappointed with the result.  However, as David wrote in Psalm 3 when he had been pushed out of power by his son Absalom, all American Christians should declare “salvation belongs to the LORD.”[1]  This is an inherently political statement, declaring that salvation does not come from any government.  But this is a message Christians need to deliver in a way that obeys God in approach and tone.  What does that mean?  1 Peter 4:15-16 says:  “in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame.”  This means it is not as simple as just yelling the right story from the rooftops, or in my case, on a blog.  “Gentleness and respect” matter.

Jesus is never on the ballot, but flawed candidates of many types are.  Some are more like David, and some more like Absalom.  David, even as God’s appointed king of Israel, knew that not every problem was in his power to solve.  David was at peace with his limits in this imperfect world, knowing that his salvation (and everyone else’s) came from God alone.  But Absalom hated David’s inability, or unwillingness, to solve every problem.  Absalom harbored angry resentment against David for years before violently overthrowing him.  During this rebellion, David was calm and able to sleep because the kingdom of God was real to him, even when it didn’t look like it.  Then he wrote Psalm 3 to let us know about it.

This conflict between David and Absalom echoes in competing narratives told throughout history: 1) we can and should perfect ourselves, or 2) we are dependent on God to save us.[2]

In the 1 Peter quote above, he says that we defend our eternal hope in God to save us with “gentleness and respect.,” meaning that those who trust God should use not only their words, but also their attitudes and very lives.  The story must be real to us to be convincing to others, and those who hope in God’s kingdom should show obedience to that kingdom.  Easier said than done.

Fortunately, when we truly believe, experience, and stand for God’s salvation, our brokenness and failure is part of the testimony.  When we know God’s salvation is the only solution, we can approach people with different worldviews with our common need for salvation, in “gentleness and respect,” instead of fighting over solutions we know are imperfect.  David was able to sleep at night even when chased out of Jerusalem by his own son, because he had “a good conscience,” showing gentleness and respect toward Absalom.  The kingdom of God was real in his heart, and he believed God would prevail no matter what.  Circumstances could not shake his faith, and God ultimately delivered and restored him.

If, on the other hand, our brokenness and God’s solution for it is not part of our story, we may be left defending an imperfect political solution to those who demand perfection and will gladly poke holes in our story.  In David’s case, he may have insisted that God was unjust in allowing Absalom to succeed.  After all, he could argue, he was a humble king after God’s own heart, while Absalom was bitter and unreasonable.  If David had done this, it may have ironically helped Absalom’s case for tyranny.  In addition, David would not have been able to find peace and sleep at night until Absalom was overthrown.  However, if the starting point of discussion is that weakness is common to all of mankind, then the imperfection of the system is both part of the “reason for the hope” and a reason for even the unbeliever to resist tyranny.  In this case, imperfection is not hypocrisy, but a condition common to mankind.

Declaring “salvation belongs to the LORD” with actions, along with words, gives evidence that worldly utopia is not the answer.  But when words or actions fall short, we can still point to the One who is perfect since we aren’t trying to prove worldly utopia is possible.  The two lessons from Absalom’s rebellion are reconciled in a life lived with “gentleness and respect.”  Because God does not rely on political systems to work His salvation, tyranny is just a temporary and provincial authority subject to the greater authority of God.  We can have a clear conscience based on the sacrifice of Christ and not on worldly success.

A life lived in hope for the eternal kingdom of God is one lived in love for those left behind by all the imperfect systems of this world, but also one that testifies that all systems, including our own individual wills, are not perfectible by human effort.  Peter wrote that those who hope in God will be slandered, but also that those who live humble lives based on hope in God and not themselves will ultimately be proved right.  Until then, by their example as they follow Christ, they can show the futility of tyranny.  By God’s grace, His people will inherit a real utopia by learning to love those who hope in a false one with gentleness and respect.

Our failure is part of our testimony as we drive toward morning, and “Seek first the kingdom of God and his righteousness, and all these things will be added to you.” – Matthew 6:33

[1] Psalm 3:8
[2] There’s also a third common story: “If the dead are not raised, ‘Let us eat and drink, for tomorrow we die.’” (1 Corinthians 15:32) Today, we focus on the first two.

Daily Readings for November 2 – 8

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Fellow travelers:

For those looking for a Bible reading plan, each week I post 2 chapters to read per day as a main reading plan, and for anyone who wants to read the whole Bible in 2026, I’ll post the extra chapters to read that week.  The main readings include nearly all of the New Testament, plus Psalms, Proverbs, Ecclesiastes, the Prophets, and a few other Old Testament books.

Reading 3 chapters a day on weekdays and 4 on weekends almost exactly covers the 1,189 chapters of the Bible, so the “extra” readings will be about 9 chapters per week.  These readings cover the Pentateuch, the OT histories, a few other OT books, plus Jude and Revelation from the NT.

Regardless, I hope this schedule encourages others to read and study their Bible regularly, whatever parts they decide to read.  Follow along (or not) any way you choose!

2 chapter a day plan:
Monday, November 2: Philemon, Hebrews 1
Tuesday, November 3: Hebrews 2 – 3
Wednesday, November 4: Hebrews 4 – 5
Thursday, November 5: Hebrews 6 – 7
Friday, November 6: Hebrews 8 – 9
Saturday, November 7: Hebrews 10 – 11
Sunday, November 8: Hebrews 12 – 13

Extra chapters for those reading the whole Bible in 2026:
2 Chronicles 28 – 36

Mountain Bullies

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It’s almost universal to human experience that big and strong people bully smaller and weaker people.  Those with position, influence and power use what they have to take advantage of those who don’t have what they have.  Centuries ago, David imagined in Psalm 68:15-16 that even the mountains do the same:

“O mountain of God, mountain of Bashan;
            O many-peaked mountain, mountain of Bashan!
Why do you look with hatred, O many-peaked mountain,
            at the mount that God desired for his abode,
            yes, where the LORD will dwell forever?” – Psalm 68:15-16

The mountains of Bashan, of which Mount Hermon is the tallest, are northeast of Israel and are much taller than Mount Zion, where God had chosen to be most fully present with His people.  In David’s picture, size is what matters: the bigger mountains hate the smaller mountains, even knowing that God is there.  The big bully the small, and perhaps they do so because they know God is there.

Photo by Kalen Emsley on Unsplash

Likewise, people who are well-off in this world often look down on Christians, God’s chosen people.  It is rare for the rich, famous, or powerful to publicly testify about Christ, and so we often get excited when athletes, celebrities, or politicians make their faith public.  We say to each other, “did you hear so-and-so is a Christian?”  It can make us feel like it’s more reasonable and accepted to follow Christ when this happens.  It feels good to identify with the rich and powerful.

But what if this rarity of seeing faith in the rich and powerful is intentional on God’s part?

Throughout Scripture God doesn’t identify with the rich and powerful; He identifies with the widow and orphan, with the lonely and outcast.  He favors the weak and the exploited.

In 1 Corinthians 1:26, Paul wrote to the church in Corinth: “For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth.”  The first century isn’t much different than to today: the “wise”, powerful and noble rarely testified about Christ.  Next Paul wrote: “But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are…”

Why?  “…so that no human being might boast in the presence of God.”

Back to Psalm 68, where we found the mountains of Bashan ridiculing God’s mountain of Zion, David ends with these verses:

“Ascribe power to God,
            whose majesty is over Israel,
            and whose power is in the skies.
Awesome is God from his sanctuary;
            the God of Israel—he is the one who gives power and strength to his people.
Blessed be God!”

I’ll rejoice over a public Christian testimony wherever it comes from, but I remember that God doesn’t need the help of the movers and shakers of this world.  His power is “in the skies” – way above the mountains that bully His Mount Zion.  He is glorified more when His power enables the weak to love Him and love their neighbor.

We might sometimes feel alone and ignored, like we’re not part of the “in crowd” or successful, but that might mean we’re God’s type of person!  No celebrity endorsement required.

“Ascribe power to God”

Christianity Isn’t Vegas

Todd R 1 Comment

The sign above is posted near the doors on the way out of the sanctuary in my church.  It is a reminder that sharing Christ with the world is not a task only for those who travel away from home to do it as a full-time job.  It is not a task only for those who go into a “hostile” culture.  It is a task for all who would follow Him, but it is not an easy task.

In Matthew 10:27, during a speech about enduring shame and persecution, Jesus tells His disciples: “What I tell you in the dark, say in the light, and what you hear whispered, proclaim on the housetops.”  For every disciple from then until eternity, this is an encouragement to public Christianity.  The world, including your neighborhood, workplace, and everywhere you go, is the mission field.

What has Jesus taught you “in the dark”?  In your private Bible study and prayer?  In books, blogs, podcasts, or anything else you do in private?

Proclaim on the housetops, though words and actions, how God has blessed you privately.  Don’t keep Him in the dark, but bring Him into the light.

There was an ad slogan that said “what happens in Vegas stays in Vegas,” but Christianity is not Vegas.  What happens in church or in private, shouldn’t always stay in church or in private, and when you’re done reading this post, you just may be entering the mission field.

God is Awake!

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Sometimes even Christians with strong faith may look at the evil and problems of the world and wonder where God is.  Does He care?  And if He does care, why isn’t He doing something about the state of our world?  If God is a God of love, why doesn’t He protect His people, and if God is a God of justice, why doesn’t He punish evil?  God may seem so distant and unconcerned with our problems that He might as well be sleeping.  We may feel like calling out in these words from Isaiah 51:9 and 10 –

“Awake, awake, put on strength,
O arm of the LORD;
awake, as in days of old,
the generations of long ago.
Was it not you who cut Rahab in pieces,
who pierced the dragon?
Was it not you who dried up the sea,
the waters of the great deep,
who made the depths of the sea a way
for the redeemed to pass over?”

We know the stories of God’s power and strength from our knowledge of the Bible.  We know how He acted in “days of old.”  We know how He humiliated the gods of Egypt during the exodus, represented here by “Rahab.”  But where is He now?  When we are discouraged, we may think He is asleep.  However, He is not asleep, so what’s going on?

When Isaiah says, “awake, awake,” it is because his awareness of God has grown dim, not because God actually sleeps.  Like Isaiah we can be more or less aware of God at different times.  We also may be more or less aware of particular attributes of God.  At times, we may “feel” God’s love, or mercy, or power, but not all of these at once.  Often, when good things happen, we are aware of His love, and when bad things happen, we are aware of His justice.  When times are uneventful, we may forget He is involved at all.  He doesn’t seem to us like the God we read about in the Bible.  Our knowledge of Him is incomplete and inconsistent.

When Isaiah said to God “awake, awake” he was prophesying to Israelites facing exile.  Israelites who might forget the power of the Lord.  But Isaiah told them that they must know that all of God is always with them.  God is able to fulfill His purposes.  God is awake and cares about them, but in their present circumstances this would be hard to believe.  Likewise, our circumstances often make us see an incomplete picture of God.  We are all in exile in this world, and there is much to question.  Injustice and violence.  Calamity and disaster.  Blasphemy and apostacy.  Sin and hypocrisy.  Where is God?

At these times, it is essential to remember the times God acted on behalf of His people, and on behalf of us!  It is essential to remind ourselves of God’s character.  Our God declared Himself to Moses as “a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness.”[1] When will He show Himself as such?  As God said to Habakkuk: “the righteous shall live by his faith”[2] Faith that the full impact of God’s love and justice may be delayed, but it will not be delayed forever.  Even when God seems to be asleep, He is not.  God is awake!

When we feel the need to cry “awake, awake” note what Isaiah said next in Isaiah 51:11, which says:

“And the ransomed of the LORD shall return
and come to Zion with singing;
everlasting joy shall be upon their heads;
they shall obtain gladness and joy,
and sorrow and sighing shall flee away.”

God will save His people because He tells us He will.  It might not look like it on some (or many) days, but “the righteous shall live by his faith.”  Pray for God to teach us that His promises are enough, even when things don’t make sense. He is awake!

Amen.

[1] Exodus 34:6
[2] Habakkuk 2:4b