Have you heard the term “virtue signaling”? The Merriam-Webster dictionary defines it as “the act or practice of conspicuously displaying one’s awareness of and attentiveness to political issues, matters of social and racial justice, etc., especially instead of taking effective action.” The phrase seems like it’s been around a long time, but the first use of it may have been as recent as 2013.[1]
Maybe the words “virtue signaling” are new, but the idea is at least as old as the Bible. In chapter 26, verses 6-13 of Matthew’s gospel, he tells the story of a woman who came to Jesus with “an alabaster flask of very expensive ointment” which she poured on Jesus’ head in front of the disciples. In Jesus’ view “she has done a beautiful thing to me…to prepare me for burial.” But the disciples didn’t see it the same way Jesus did. They indignantly said “Why this waste? For this [ointment] could have been sold for a large sum and given to the poor.”
Jesus responded how it was “a beautiful thing”, but also made another comment that made it clear the disciples were virtue signaling. He told them not to “trouble the woman.” “For you always have the poor with you, but you will not always have me.” I think Jesus had at least 3 points in this phrase, related to virtue signaling.
The first is that knowing what to do isn’t enough. In fact, it just increases our responsibility. James 4:17 says: “So whoever knows the right thing to do and fails to do it, for him it is sin.” Although the disciples knew that giving to the poor was good, in this case were more concerned about sharing that knowledge than about using it. Today, we might call such people virtue signalers, but the Bible calls them “busybodies” and “meddlers”[2] People who go from person to person evaluating and criticizing their work instead of minding their own responsibilities. These people are common on social media.
Second, that there is always an opportunity to help the poor – they always will exist and aren’t hard to find – and each disciple surely missed opportunities every day. On what basis could they pick on someone else’s failure to help the poor? By criticizing the woman, they revealed that virtue signaling was more important to them than actually being virtuous.
The last point is that service flows from worship, not the other way around. When we worship Jesus, the ultimate servant, our own ability to sincerely serve others increases as a result. The woman with the ointment knew this may be the only opportunity to anoint Jesus for burial, and knew she shouldn’t miss it. On the other hand, the disciples wanted Jesus to punish the woman when they should have been minding their own business. An internal posture of worship may be the best antidote to hypocrisy and the temptation to merely signal virtue.
The phrase “mind your own business” usually is said to someone we want to leave us alone, but the words actually mean that we should consider our own activities and motives more important than the policing of other people’s activities and motives. We “always have the poor” with us and fall far short of the standard we need to meet to judge other people’s use of resources.
When we all stand before God in judgment, Jesus will tell the blessed: “I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’” In other words, the blessed minded their own business instead of just criticizing others (virtue signaling). Jesus notices when we take effective action and doesn’t care much about our opinions of others’ effectiveness.
Therefore, pray that we can all mind our own business, in worshipful service, “for you always have the poor with you,” and thank God for His forgiveness, because I know I don’t mind my own business nearly as often as I should. Sometimes I just blog about it.
“Many a man proclaims his own steadfast love,
but a faithful man who can find?” – Proverbs 20:6
[1] https://www.merriam-webster.com/dictionary/virtue signaling
[2] 1 Timothy 5:13; 1 Peter 4:15
