When Our Seeds Only Grow Thorns

Sometimes we feel like we’re putting in a lot of effort but getting no results from it.  We’re sowing good seeds but not reaping any harvest.  At times, it seems disappointment is our only reward.  Often this can just be the way things are at the time – we’re doing nothing wrong but it’s just not obvious what God is doing at that time.  We don’t need to change anything.  But there may be times where we’re not reaping good things because we’re deceived that what we’re sowing is what we’re supposed to be sowing.

According to the prophet Jeremiah, the nation of Judah had this problem and as a result they ended up in exile.  In the first half of Jeremiah 12:13, the prophet says of Judah:

They have sown wheat and have reaped thorns;
            they have tired themselves out but profit nothing.

The nation of Judah thought they were sowing good seeds, but they weren’t and there are several examples in Jeremiah’s book.

First, Judah thought they were on the right side politically, with powerful friends and therefore secure.

The nation of Judah allied itself alternately with Egypt and Assyria, who they thought could protect them from Babylon.  Surely these powerful nations could keep Judah from doom at Babylon’s hands.  However, in Jeremiah 3:36 the prophet says:

How much you go about,
            changing your way!
You shall be put to shame by Egypt
            as you were put to shame by Assyria.

Because Judah had trusted these nations, other than God, for their salvation God would put them to shame by His own hand, from which there is no escape.  While there are many good ways to work with others, we should never trust anyone with the help that only God can provide.

Next, Judah thought they had the right cultural heritage.

The people of Judah wouldn’t listen to Jeremiah’s prophesies of doom for the nation because they thought God wouldn’t destroy what they saw as His own nation.  Israel had been taken into captivity by Assyria, but Judah thought it could never happen to them because they were the heirs of Jewish culture.  The people would repeat the phrase, “This is the temple of the LORD, the temple of the LORD, the temple of the LORD,” to remind themselves that they were special because they had the temple, but Jeremiah says in Jeremiah 7:4,

Do not trust in these deceptive words: ‘This is the temple of the LORD, the temple of the LORD, the temple of the LORD.’

The temple was provided as a way to approach God, but Judah thought of it like a magical talisman that would keep God happy so they could do their own thing.  However, God doesn’t want us to follow a checklist – He wants us.  All cultural and political institutions – including ones provided by God – are useless outside of God’s purpose for them.  What He provides He can take away if we abuse it.  When Judah was taken into captivity by Babylon, the temple was torn down and burned.

Last, Judah thought they had the right religion and were diligently practicing it

Judah’s religious leaders and people were diligent in observing the practices laid out in God’s ceremonial law.  They faithfully made the morning and evening sacrifices, observed the three main Jewish festivals, and followed many other ordinances, but in Jeremiah 7:22-23, the prophet said:

For in the day that I brought them out of the land of Egypt, I did not speak to your fathers or command them concerning burnt offerings and sacrifices.  But this command I gave them: ‘Obey my voice, and I will be your God, and you shall be my people. And walk in all the way that I command you, that it may be well with you.’

Because Judah was putting observance above obedience to God, He would therefore discipline them.  The sacrifices were not the objective – the relationship was the objective, but the people made their religion about the sacrifices themselves, not the relationship they were designed to restore.

Do we sometimes practice similar things in the modern church?  Of course we do.

The modern-day equivalent of Judah’s first mistake is when we expect from a political party what only God can give.  Our expectations of them become idolatrous, and we become more likely to compromise God’s principles to support them.  We commit the second mistake when we are convinced our denomination has it all right – the right history, traditions and doctrine – and therefore God will always favor us.  The last mistake happens when we put external religious observances ahead of internal devotion to God.  We may be executing the acts and rituals our religion requires of us, and our peers expect from us, but not giving ourselves fully to God.  We may go to church, but when we leave the church building we don’t take Jesus with us.

Sometimes we think through our political, cultural, and religious activities we should reap wheat, but what is happening when we keep reaping thorns?  Sometimes we need to check that we aren’t repeating Judah’s mistakes.

They have sown wheat and have reaped thorns;
            they have tired themselves out but profit nothing.
They shall be ashamed of their harvests
            because of the fierce anger of the LORD.

The God Over All Government

We’d all like to live under a better government, but the only perfect, Godly government we’ll ever see is a monarchy under Jesus in heaven.  Until then, like it or not, we all have to live under imperfect governments.  We hope and pray for our government to be more Godly, more like the perfect government, and we should, as Paul wrote:

First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way.” – 1 Tim 2:1-2

In addition to praying, there are many ways we try to influence our government.  In a democracy, we can seek to do this: by voting, by contributing money to political candidates, by working on a candidate’s campaign, by donating to lobbying organizations, by convincing others to vote differently, etc.  God may lead different people to participate politically in any of these ways, not at all, or in other ways.

However, none of these actions will be effective unless God is behind them, and the outcome we seek is what He also wants.  Only He can decide what are the right actions for us to take, and only He can decide which outcomes are best for His people, who He seeks to make perfectly Godly by His own definition of the word.  His purposes are to purify His people for eternity, not to bring about a perfect government in this broken world.  His purposes may not be our purposes, and where our influence is limited, His is unlimited.  Proverbs 21:1 tells us:

The king’s heart is a stream of water in the hand of the LORD;
            he turns it wherever he will.”

Therefore, regardless of whether we think our government is Godly, our government is actually Godly in one way: that He is in charge behind the scenes regardless of how it looks to us.

There are a couple of verses in the book of Ezra that acknowledge this, but first just a little background.  Ezra was a priest and scribe who likely wrote the Old Testament book bearing his name, in addition to Nehemiah, 1 and 2 Chronicles, and possibly Psalm 119.  It is also thought that he helped compile the Old Testament canon (the list of which books do and don’t belong).

Ezra lived at the end of the Babylonian captivity of the nation of Judah, an exile that ended not because of the vigorous efforts of Judah to break free, but because God used foreign kings to free them, and later to pay for the rebuilding of the Temple in Jerusalem.

After returning to their own land, the people of Judah were thankful for King Cyrus and King Darius, but ultimately, they knew God was behind it, and they determined to worship only Him, not Cyrus, Darius, or any other gods or men.  Ezra 6:22 says:

And they kept the Feast of Unleavened Bread seven days with joy, for the LORD had made them joyful and had turned the heart of the king of Assyria to them, so that he aided them in the work of the house of God, the God of Israel.”

Ezra repeats the point in Ezra 7:27, referencing the principle from Proverbs 21:1 –

Blessed be the LORD, the God of our fathers, who put such a thing as this into the heart of the king, to beautify the house of the LORD that is in Jerusalem

Our government is always in God’s hands, and He can do whatever He wills with it.  Pray that He will use it to bless God’s people, but also praise Him for all the benefits we may have, even under a hostile government.  Remember that God was behind Israel’s defeat by the Assyrians and Judah’s by Babylon, not just the return from exile.  It is by worshipping only God, not particular people or forms of government, that God’s people find their joy and peace.

The king’s heart is a stream of water in the hand of the LORD;           
he turns it wherever he will.”

Modern Media: A Quint of Quotes

Fellow travelers,

Here is another “Quint of Quotes” from my collection.  These five somewhat related sayings are about the way news is reported and used today.  I hope you find them thought-provoking, or at least interesting, but please don’t fight over them!

“The news media has decided that the way to arrive at neutrality is to put two opposing voices together and let them yell at each other.” – Wikipedia founder Jimmy Wales

“In my experience, the more I know about a subject, the less I’m impressed with related media coverage” – Howard Marks, investor

“Most of Washington punditry is private letters, written to other pundits, appearing in public space.” – Christopher Hitchens

“The truth is, most of us read the news to gain ammunition, not information.” – Bill Haslam, former governor of Tennessee

Whoever belittles his neighbor lacks sense,
            but a man of understanding remains silent.” – Proverbs 11:12

God Knows Where the Grass is Greenest

The Old Testament book of Numbers has a story about Balak, the king of Moab.  Scared of Israel after seeing their military success, he was desperate to find a way to avoid defeat himself.  Balak sought out Balaam, known as a prophet who spoke oracles, to curse Israel for him. After repeatedly paying Balaam and making many sacrifices, Balaam refused to curse Israel because God told him to bless Israel, not curse them.  Balak would not give up, and before a third try, “Balak said to Balaam, ‘Come now, I will take you to another place. Perhaps it will please God that you may curse them for me from there.’” (Numbers 23:27)

Where did Balak get the idea that changing location would get God on his side?  That changing location would change God’s mind or bring God’s blessing to Balak (in the form of a curse on Israel)?  Doesn’t it seem naïve?  God’s character doesn’t change with location, or any other circumstances.

However, how often do we think a change in circumstances will bring God’s blessing?  How often do we pray that God change our situation because we think the grass is greener somewhere else?  Maybe if I lived in a different place, God would bless me.  Maybe if I got a better job, would it be a blessing?  Maybe if I went to a different church?  Maybe if I was in a different relationship?   Maybe if God would put us where we want to be, that He will bless us then?  Are we saying “come with us God to another place, and perhaps it will please You to bless us there” in another way?

Warren Wiersbe wrote that “We are prone to think that a change in circumstances is always the answer to a problem. But the problem is usually within us and not around us. The heart of every problem is the problem in the heart.”[1]

God calls each of us for specific reasons, and the circumstances may be part of the reason.  Referencing whether it is better to be married or single, circumcised or uncircumcised, slave or free, the apostle Paul wrote in 1 Corinthians 7:24, “So, brothers, in whatever condition each was called, there let him remain with God.”  In other words, God wants to bless you in, or even through, your present circumstances.  He may change them, but He may not.

In God’s plan, the grass is usually greenest right where we already are. If we can faithfully be the blessing needed in our circumstances, God will be faithful in His time and place.  He will bless His people, only sometimes with better circumstances, but always with spiritual fruit.

God always says: “Come now, I will be with you where you are. It pleases me to bless you in all situations and circumstances.”

The grass is greenest where He is.


[1] Wiersbe, Warren.  Be Wise (1 Corinthians) (1982).

Daily Readings for January 26 – February 1

Fellow travelers:

For those looking for a Bible reading plan, each week in 2026 I will post 2 chapters to read per day as a main reading plan, and for anyone who wants to read the whole Bible in 2026, I’ll post the extra chapters to read that week.  The main readings will include nearly all of the New Testament, plus Psalms, Proverbs, Ecclesiastes, the Prophets, and a few other Old Testament books.

Reading 3 chapters a day on weekdays and 4 on weekends almost exactly covers the 1,189 chapters of the Bible, so the “extra” readings will be about 9 chapters per week.  These readings will cover the Pentateuch, the OT histories, a few other OT books, plus Jude and Revelation from the NT.

I hope this encourages others to read and study their Bible more, whatever parts they decide to read.  Follow along (or not) any way you choose!

This week we finish our first book (Matthew) and start a book I think is greatly under-rated, Ecclesiastes.

2 chapter a day plan:

Monday, January 26: Psalm 26, Matthew 26
Tuesday, January 27: Psalm 27, Matthew 27
Wednesday, January 28: Psalm 28, Matthew 28
Thursday, January 29: Psalm 29, Ecclesiastes 1
Friday, January 30: Psalm 30, Ecclesiastes 2
Saturday, January 31: Psalm 31, Ecclesiastes 3
Sunday, February 1: Psalm 32, Ecclesiastes 4

Extra chapters for those reading the whole Bible in 2026:
Genesis 34 – 42