“Let Not the Flood Sweep Over Me”

A recent post was about Jeremiah’s comparison of false religion to a broken cistern, with God alternatively being “the fountain of living waters.”[1]  Jeremiah lived when most of God’s people – including most of the priests and prophets – had turned from Him to follow other gods.  As Jeremiah remained faithful, correctly predicting that Jerusalem would fall to Babylon, he was persecuted, including this instance in Jeremiah 38:6, where King Zedekiah’s officials “took Jeremiah and cast him into the cistern of Malchiah, the king’s son, which was in the court of the guard, letting Jeremiah down by ropes. And there was no water in the cistern, but only mud, and Jeremiah sank in the mud.”

Since God is “the fountain of living waters,” the only path to eternal blessing, it’s incredibly ironic that Jeremiah, one of the few remaining faithful prophets and therefore a rare source of God’s “living waters,” should be cast into a cistern with no water.  Perhaps it was broken.  King Zedekiah thought he could silence the “living waters” Jeremiah represented by casting them into a cistern, trading truth for falsehood.

Photo by Mishal Ibrahim on Unsplash

Later, Jeremiah seems to recall the cistern experience in Lamentations 3:52-57, where he said:

I have been hunted like a bird
            by those who were my enemies without cause;
they flung me alive into the pit
            and cast stones on me;
water closed over my head;
            I said, ‘I am lost.’
‘I called on your name, O LORD,
            from the depths of the pit;
you heard my plea, ‘Do not close
            your ear to my cry for help!’
You came near when I called on you;
            you said, ‘Do not fear!’”

Returning to the book of Jeremiah, we read that Ebed-melech, an Ethiopian eunuch, heard of Jeremiah’s situation and pleaded his case: “My lord the king, these men have done evil in all that they did to Jeremiah the prophet by casting him into the cistern, and he will die there of hunger, for there is no bread left in the city.”[2]  This unlikely source – a foreigner – was Jeremiah’s deliverance from God to rescue Jeremiah from the well.  Ebed-melech gathered 30 men, “Then they drew Jeremiah up with ropes and lifted him out of the cistern. And Jeremiah remained in the court of the guard.”

Jeremiah was not the only Old Testament figure to suffer for his faithfulness.  Many years earlier, King David also referred to “sinking in the mire” in the Messianic Psalm 69, verses 14-15:

“Deliver me
            from sinking in the mire;
let me be delivered from my enemies
            and from the deep waters.
Let not the flood sweep over me,
            or the deep swallow me up,
            or the pit close its mouth over me.”

David knew this feeling of sinking came not because of his sin, but when he was faithfully serving his Lord.  David’s “sinking in the mire” happened under these circumstances from verse 9 of the same Psalm:

For zeal for your house has consumed me,
            and the reproaches of those who reproach you have fallen on me.”

In Jeremiah’s case, as well as David’s and that of Jesus, whom Psalm 69 foreshadowed[3], we know we that cannot judge our faithfulness based on whether it improves our circumstances.  When we do, we might stop being faithful because it seems we are “sinking in the mire.”  Being reproached by the world and feeling down aren’t the circumstances we prefer, but “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.”[4]  Through these and all other circumstances, God develops in us deeper trust in Him.

Therefore, with David may we pray:

But as for me, my prayer is to you, O LORD.
            At an acceptable time, O God,
            in the abundance of your steadfast love answer me in your saving faithfulness.” – Psalm 69:13

And in His time, He will deliver us, perhaps in ways we don’t expect.

Coda

In 1995, Christian rock group Jars of Clay released their self-titled album, and the track “Flood” has similar themes to this post.  The song was also a mainstream hit, charting as high as No. 12 on the Billboard Modern Rock Tracks chart,[5] amazing for a song that is essentially a prayer like David’s in Psalm 69.

You can check out the song’s lyrics here: https://genius.com/Jars-of-clay-flood-lyrics

Or, if you have 3 ½ minutes, watch the music video here:


[1] Jeremiah 3:13
[2] Jeremiah 38:9
[3] John 2:17, 15:25, Acts 1:20, Romans 11:9-10, 15:3
[4] Matthew 5:10
[5] https://en.wikipedia.org/wiki/Flood_(Jars_of_Clay_song)

Who’s Afraid of the Big, Bad News?

One day when my son was almost 4, he greeted me at the door after work, crying, and said “mommy turned on CNN!”  It wasn’t CNN in particular that was the problem.  It could have been any network, and we watch a variety of news outlets in our house.  While they each have their own point of view, the one thing they all seem to have in common is described in this 1974 quote from CBS journalist Eric Sevareid:

“The biggest big business in America is not steel, automobiles, or television. It is the manufacture, refinement and distribution of anxiety.”

It’s a sad truth that news outlets know that if they get an emotional response from us, we’re more likely to keep watching, which is how they make money.  This is nothing new.  They also know we’re more likely to respond to bad news than good news.  It’s sometimes enough to make anyone cry, not just a 3-year-old.

The problem also has a lot to do with the subjects covered.  Much of what’s in the news has to do with politics, which reminds me of this 1923 quote from H.L. Mencken:

“The whole aim of practical politics is to keep the populace alarmed (and hence clamorous to be led to safety) by an endless series of hobgoblins, most of them imaginary.”

Just like anxiety is big business for the media, keeping us “alarmed” is big business for politicians because if they can make us terrified of something and present themselves as the only solution, they can keep us hooked to their side, sometimes for life.  They’re after our undying allegiance and if fear of the enemy is what gets that allegiance, then fear of our enemy is what they’ll create.  The bigger the hobgoblin the better, even if it’s bad for the viewer’s health.

However, we don’t have to be anxious and alarmed by everything we see in the news.  Psalm 112:7 describes a particular sort of person:

He is not afraid of bad news;
            his heart is firm, trusting in the LORD.” – Psalm 112:7

Who is this fortunate person?  Does this person really exist in this hyper-partisan, 24-hour news cycle world?  The author (unnamed) begins Psalm 112 with this verse:

Praise the LORD!
Blessed is the man who fears the LORD,
            who greatly delights in his commandments!

So, who is not afraid of bad news?  The one who fears the LORD and delights in His commands.  With God’s help, we can overcome the fear and anxiety generated by our politicians and their media outlets.

The “man who fears the Lord” knows that God is capable of overcoming these problems, and if there’s something wrong in the world there’s a reason for it.  He’s in control.  They not only know that He is capable, but also that only He is capable.  No politician can do everything they promise to do, including getting rid of the hobgoblins.  Sometimes political promises are so outlandish that believing them would amount to idolatry.  Only God will keep all of His promises and can handle all of the world’s bad news.  If we really believe this, we will not be afraid of bad news.

The one who “greatly delights in his commandments” knows that nowhere does God command us to address every problem we’re aware of, everywhere in the world.  Nowhere does God command us to swear blind allegiance to any politician who warns us of “an endless series of hobgoblins,” because only He can ultimately deliver us.  They know that although God commands us to love our neighbor, we all have limits in what we are able to do.  But the person in Psalm 112:1 also knows that we have no excuse to ignore the problems we can address.  We don’t need to have anxiety about things we can do nothing about, because nothing escapes God’s attention and in His commands to His people, He has considered all possibilities.

So, does the news cause you alarm and anxiety?  If you do, you’re definitely not alone.  I struggle with it.  The solution can be found in cultivating a deeper relationship with, and reverent fear of, the Lord.  Spend regular time in the word, rather than in the TV, to build confidence in God’s character.  Spend time praying and meditating, sharing with God your concerns.  Spend time with God’s people and avoid rabid political partisans who draw your attention away from God’s peace to the hobgoblins and the pretend saviors.  It’s hard, because there’s an entire industry designed to make us fearful and anxious.  But over time, while we may take 2 steps forward and one step back, we always know that He is with us.

Does the news not cause you alarm and anxiety?  Count yourself blessed.  But for all of us:

Praise the LORD!
Blessed is the man who fears the LORD,
            who greatly delights in his commandments!

When We Feel Downcast

We all have bad days.  Sometimes on those days it’s hard not to dwell on what’s gone wrong.  It’s hard not to make a list of the reasons why we’re feeling bad and focus on them.  It’s hard not to think about ways to immediately fix whatever problem we’re having.  However, Psalm 42 recommends a different approach.  Verse 6 of that Psalm ends with:

My soul is cast down within me;
            therefore I remember you
from the land of Jordan and of Hermon,
            from Mount Mizar.

When we feel like our “soul is cast down,” we might say therefore we need to spend our time thinking about why.  We might say therefore I’ll just feel bad for myself.  We might say therefore the world is a bad place, or therefore the universe is conspiring against us.

But I got helpful advice from a friend years ago that when you find a “therefore” in the Bible, you should ask what it’s there for.  Everything in the list above are not what this “therefore” is there for.

According to Psalm 42, the right “therefore” is to remember God.  The therefore is there to give us something to think about when we feel “cast down.”  But what does it mean to “remember” God?  How is it helpful?  It means to meditate on God’s works, in the world, in the Bible, and in our lives, as reminders that He is bigger than our problems.

We may have many, many reasons to feel down, and the Psalmist knows this.  In verse 7 is written:

Deep calls to deep
            at the roar of your waterfalls;
all your breakers and your waves
            have gone over me.

Breakers and waves – difficulties in life – can constantly come one after the other and can seem to have no end, especially if we dwell on them, but note that the Psalmist refers to the breakers and waves as “your breakers” and “your waves.”  They belong to God, and do not come to us without His permission.  Often its more natural for us to think “I need a solution” than to think “I need God,” but He is always what we need.

While difficulties can go on and on, God’s love has no end either, as written in verse 8:

“By day the LORD commands his steadfast love,
            and at night his song is with me,
            a prayer to the God of my life.”

His love is steadfast, meaning He cares for us “by day … and at night.”  He is always with us and ready to remind us of His love, even when all we can see are waves crashing over us.  If your soul is cast down, remember Him and His works.

Amen.

An Ebenezer in the Sky

Photo by Stainless Images on Unsplash

Ebenezer the squirrel, the blog’s mascot, represents memorials of God’s intervention in the world and in our lives.  The times when He changes the course of events, and when the narrative is changed by the words “but God.”  In the ESV Bible, this phrase appears 43 times, including:

But God remembered Noah and all the beasts and all the livestock that were with him in the ark. And God made a wind blow over the earth, and the waters subsided.” – Genesis 8:1

The phrase first was used in Genesis 3:3, when Eve says to the serpent, “but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’”  As we know, Adam and Eve fell to temptation, eating the fruit and therefore providing us a warning that we should live by God’s words, not just quote them.

However, the second time we see “but God” it is a reminder that God intervenes to save sinners.  Sin started with one rejection of God’s word, but by Noah’s time, “the earth was corrupt in God’s sight, and the earth was filled with violence.  And God saw the earth, and behold, it was corrupt, for all flesh had corrupted their way on the earth.[1]  God had Noah build an ark for his family to escape the coming flood of judgement, and the last verse before Genesis 8:1 says, “the waters prevailed on the earth 150 days.[2]  Even for Noah and his family, the ones God chose to save, 5 months alone in an ark may not have felt like salvation.  “But God…made a wind blow over the earth, and the waters subsided.

Today, if salvation seems far away, if the flood around us feels like it’s not going away, even if it’s been months since we’ve had a “good day”, God gave us an Ebenezer especially for this occasion: the rainbow.  Genesis 9:14-16 says:

When I bring clouds over the earth and the bow is seen in the clouds, I will remember my covenant that is between me and you and every living creature of all flesh. And the waters shall never again become a flood to destroy all flesh.  When the bow is in the clouds, I will see it and remember the everlasting covenant between God and every living creature of all flesh that is on the earth.

When you see a rainbow, in the sky or anywhere, remember it as a sign of God’s love for His people, for sinners who rejected Him, but who He chose to save anyway.  He will deliver all of God’s children from the flood because His covenant is everlasting.


[1] Genesis 6:11-12
[2] Genesis 7:24

Things God Counts

Fellow travelers,

Are you ever so fearful or anxious about something that you lose sleep about it? Are there things out of your control that you toss and turn over? Maybe it’s so bad that you even cry. If you’re like this, you’re definitely not alone, and in fact, King David struggled with this kind of anxiety.

In Psalm 56, David laments that his enemies are constantly out to get him, and then in verse 8, David wrote about God:

You have kept count of my tossings;
            put my tears in your bottle.
            Are they not in your book?

What David means is that God sees all of our anxiety and every detail about how it affects us.  He counts every time we toss and turn at night.  He counts every tear you cry, and keeps track of them all, because he cares.

This realization causes David to write in verses 10 and 11:

In God, whose word I praise,
            in the LORD, whose word I praise,
in God I trust; I shall not be afraid.
            What can man do to me?

Prayer or any religious practice won’t always cure anxiety, but as long as we suffer, God knows and cares about it.  We can trust Him to provide for us, sometime between now and eternity.

As Paul wrote about the glory of our salvation:

If God is for us, who can be against us?  He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?[1]

Amen


[1] Romans 8:31b-32