Tag Ephesians

Does God Like Us?

Todd R 1 Comment

Loving someone and liking someone are not the same thing.  Christians think and talk often about the love of God and how He loves His people.  Love is about sacrificing our own interests for the best interest of another, and the incarnation and the cross show what love is in a way nothing else can.  When we think of God’s attributes, love is often near the top of the list.  God loves His people.

But does God like His people?

If I like someone it means I enjoy being with them.  Their presence and fellowship make me feel good.  I think they’re a worthwhile person and it’s easy to give them my time and attention.  I don’t get tired of them easily and need some time away.  Christians don’t talk about whether God likes them as much as they talk about God’s love.  Sometimes we may instead feel that He just puts up with us.  He doesn’t actually like us, even if His love for us is infinite.  Maybe we even feel He wants to keep us at a distance because He resents all the times we’ve failed Him.  But this isn’t how we should feel.

Consider Psalm 149:4, which says:

“For the LORD takes pleasure in his people;
            he adorns the humble with salvation.”

This verse says that God “takes pleasure” in us.  He wants to be with us, and He wants to see us succeed.  He gets pleasure from our praise and our enjoyment of Him.  It also says He gives His people “salvation.”  Salvation means many things, but it includes the restoration of the saved person’s relationship with God.  The restoration of a relationship He wants to have and was willing to die for!  If He didn’t want us around – if He didn’t like us – He wouldn’t offer us salvation.

Consider also Zephaniah 3:17, which continues the idea:

“The LORD your God is in your midst,
            a mighty one who will save;
he will rejoice over you with gladness;
            he will quiet you by his love;
he will exult over you with loud singing.”

In context, this verse seems to be pointing to either: the condition of God’s people post-exile, after the coming of Jesus, or in eternity in heaven.  My interpretation is that Zephaniah was talking about something that will be partially realized after Jesus’ first coming and fully realized after His second.  It’s one of those “now, not yet” ideas.  So, what is he saying?  He is saying that God is with us and that He will save us, but there’s more.  The second half of the verse sounds like God is celebrating the people that He has saved.  He “will rejoice” and He “will exult” with “loud singing.”  Have you ever pictured God as singing because He has so much joy?  That seems to be what Zephaniah is describing!  When God saves His people, they bring Him so much joy that He sings!

One last verse to consider is Ephesians 2:10, which says:

“For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.”

I quote this verse a lot, but today’s focus is on the word “workmanship.”  This word is a translation of the Greek “poiema” from which we derive our English word poem.  In sanctifying us – steadily in this world, and perfectly in the next – God is making something out of us.  He is not making something useless or ugly, but something poetic, and He is pouring all He is into it, like an artist would into a piece of art.  We aren’t a dispassionate work, but a passionate one.  One He cares deeply about.  One that He wants to get right.  To get perfect.  God is not indiscriminately cranking out widgets that are indistinguishable from one another.  Each creation of His is a poem, a work of art!  As Veggie Tales used to say: “God made you special, and He loves you very much.”  We are each an individual “poiema” that He takes pleasure in having created and in continuing to create.

So, not only does God love us, but He also likes us!  He doesn’t just tolerate us until we become perfect, and He doesn’t wait to fully love us until we think we deserve it.  Instead, He wants to be by our side every step of the way from our current, imperfect selves until the day He completes His work in us.  And He enjoys it!  He “takes pleasure in His people,” now and forever.

Do you believe this?  Do you feel not only loved, but liked, by God?  If not, consider again these verses and ask God to comfort you in the fact that He wants to be with you, at all times and no matter what.  He will “rejoice over you with gladness” and “exult over you with loud singing.”  We are His beloved work of art.  His “poiema.”

Amen!

“Consider Well Her Ramparts”: Participating in the Psalms

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Reading the Psalms is a great devotional habit, and every now and then a Psalm or a section of a Psalm gives instructions to its reader.  The author is inviting us to participate in something about God that they have experienced by taking specific actions.  Earlier posts on participating in the Psalms (here, here, and here) have covered Psalms 96 and 100, which asked us to sing a new song and to give thanks, respectively.  Today’s post is about Psalm 48, which is a little harder to see how to participate.  Most of the Psalm praises God by talking about His city, Jerusalem, and His mountain, Mount Zion.  If our God’s dwelling place is worthy of praise, then He must be as well.  The “participating” part comes at the end, with verses 12-14:

“Walk about Zion, go around her,
            number her towers,
consider well her ramparts,
            go through her citadels,
that you may tell the next generation
            that this is God,
our God forever and ever.
            He will guide us forever.”

The Psalmist wrote in ancient times that it was worth it to take the time to walk around Zion, to consider the things of God and not just gloss over them quickly, but how do we do that when Christians do not consider Jerusalem and Mount Zion to be the dwelling place of God?  How do we “consider well her ramparts”?

Photo by Boris Izmaylov on Unsplash

Currently, what was represented by the temple in Jerusalem on Mount Zion is represented by His body of believers, indwelt by His Holy Spirit.  Peter wrote that members of the church, “like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.”[1]  Therefore, do we participate in this Psalm by considering God’s strength through the church throughout history?  When we consider the “towers”, “ramparts”, and “citadels” of the church, do we consider the great “cloud of witnesses” listed in Hebrews 12, in addition to the faithful members of the church through the centuries since then?

Do we consider well not only the strength God has given His church through history, but also the strength that He protects it with even now?  Do we consider our own “ramparts” – the armor of God listed in Ephesians 6:13-17 –

“Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm.  Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, and, as shoes for your feet, having put on the readiness given by the gospel of peace.  In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; and take the helmet of salvation, and the sword of the Spirit, which is the word of God.”

Consideration takes time, so to participate in this Psalm take some time, if not today then soon, to consider God’s strength as shown through a person in the Bible, in church history, or even your own community or family.  Praise God for His strength and protection over His faithful!

As the “Sons of Korah” who wrote Psalm 48 believed, it’s worth the time and effort to:

“Walk about Zion, go around her,
            number her towers,
consider well her ramparts,
            go through her citadels,
that you may tell the next generation
            that this is God,
our God forever and ever.
            He will guide us forever.”

Many of this blog’s posts on History (click here) are a decent starting point.

[1] 1 Peter 2:5

Letting God Set the Agenda

Todd R 1 Comment

One of the most significant ways the media influence us is by what’s called “agenda setting,” which means is that they tell us what is important and what we should care about by choosing what issues or topics to cover most often and most prominently.  For example, if a topic appears regularly on the front pages of newspapers or the covers of magazines or in the “Breaking News” of a TV news program, those editors have decided those items are more important, and want us to feel the same.  Unfortunately, there’s also an old saying in journalism that “if it bleeds, it leads,” meaning that bad news should get more coverage because it’s good for the business of journalism.

Related, but not the same, is “framing” which means the way the media covers something (the words they use, the sources they cite, etc.) affects our attitudes about it.  When the media consistently use words like “radical” or “extreme” to represent only the other side, or if they lump all the news that bleeds to a specific group of people and not another, they’re employing framing.

The problem is that the same issues aren’t always as important to all people, and often the media’s agendas don’t align with what should be each person’s agenda.  It’s like news coverage is designed to make us think the world is so evil that we can’t do anything about it, but also that very little is our own responsibility (or fault).  As Corrie ten Boom wrote about her time in a Nazi concentration camp: “this was the great ploy of Satan in that kingdom of his: to display such blatant evil that one could almost believe one’s own secret sins didn’t matter.”

Is it really good or healthy to feel all the world’s problems are on our shoulders? However, all media have to make choices about what to cover and how to cover it, so there is no avoiding these problems…unless you have another source for your agenda and the framing of it.  That source is God, and here are some verses from His word that can guide us:

Cast Your Anxieties
“Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him, because he cares for you.” – 1 Peter 5:6-7

We can recognize that there is a sovereign God, and ultimately His agenda is the only one that matters.  With that knowledge, we know that there are many times where all we can do is pray to the One who sees all the bad news we do, and much more.  He is in control.

If It’s Worthy, It Leads
“Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.” – Philippians 4:8

We can recognize that good news isn’t always easy to find, but we should seek it out, even if it’s in our own homes, families, or neighborhoods.  There is always something worthy of praise to pay attention to.

Frame Your Responsibility Locally
“For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” – Ephesians 2:10

Too much attention to the big picture problems of the world can distract us from the work God has put right in front of us, which we were created to do.  God wants us to be faithful, not to save the world (He has already done that!)

I agree with C.S. Lewis, who wrote: “I think each village was meant to feel pity for its own sick and poor whom it can help and I doubt if it is the duty of any private person to fix his mind on ills which he cannot help. This may even become an escape from the works of charity we really can do to those we know. God may call any one of us to respond to some far away problem or support those who have been so called. But we are finite and he will not call us everywhere or to support every worthy cause. And real needs are not far from us.”

Yes, global problems matter and there is always a lot of bad news, but today let God set your agenda and frame it through the lens of His eternal victory in Christ.

What are We Willing to Leave on the Cutting Room Floor?

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From earliest times, debate has raged over whether God’s word can be taken literally.  Since the serpent asked, “Did God actually say, ‘You shall not eat of any tree in the garden’?”[1] people have debated if the world was created in 6 days.  If Moses really parted the Red Sea.  If Jonah really spent 3 days inside a great fish.  And so on.  Talk about whether the Bible means what it says often focuses on the miraculous events within.

But what about verses like Ephesians 4:29?  “Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear.”  When Paul wrote that, did he literally mean “no corrupting talk,” or just to aim for less crude language than the average person?  Did Paul mean each word needs to “fit the occasion,” or to repeat whatever catchphrase seems to work in most situations?  Did Paul mean everything we say should “give grace” to others, or is it ok if sometimes we want to look good or only appear gracious?  Do we need to always build up those who hear us?  Did Paul “actually say” what he wrote in Ephesians 4:29?

Failure to meet our ideals
does not mean that
we should change them.

We might reply that this is an impossible standard, but Jesus in Luke 18:19 said “Why do you call me good? No one is good except God alone.”  In that one statement, Jesus testifies that no one is good (everyone misses the mark), and also that He is God in the flesh, come to save us from failing to meet the standard.

So yes, Ephesians 4:29 should be taken literally, but we should also take literally that only Jesus can meet the standard, and that He did meet the standard.  Failure to meet our ideals does not mean they are the wrong ideals and that we should change them.  Holiness is holiness.

G.K. Chesterton wrote in his book Orthodoxy that “it does not matter (comparatively speaking) how often humanity fails to imitate its ideal; for then all its old failures are fruitful. But it does frightfully matter how often humanity changes its ideal; for then all its old failures are fruitless.”[2]

Photo by John Moeses Bauan on Unsplash

In film editing, “the cutting room floor” refers to pieces of physical film that (in pre-digital times) were cut out of the movie and left lying on the floor.  When writing this blog, one of the hardest things to do is to cut out parts or phrases I care deeply about, but sometimes it’s necessary, because my words aren’t always Ephesians 4:29 words.  Finding these failures can be fruitful if I learn from them and move closer to the ideal.  In real-time, daily conversation it’s even harder, but to take Ephesians 4:29 literally, we all have to figuratively ask:

What are we willing to leave on the cutting room floor today?

[1] Genesis 3:1
[2] Chesterton, G.K. Orthodoxy (1908).  P. 163.

Time: A Quint of Quotes

Todd R 2 Comments

Dear fellow travelers,

Here is another “Quint of Quotes” from my collection on the theme of time:

“People are frugal in guarding their personal property; but as soon as it comes to squandering time they are most wasteful of the one thing in which it is right to be stingy.” – Seneca

“You will never ‘find’ time for anything. If you want time, you must make it.” – Charles Buxton

“Your reality is yours. Stop wasting time looking at someone else’s reality while doing nothing about yours.” – Steve Harvey

“Time is short. Eternity is long. It is only reasonable that this short life be lived in the light of eternity.”- Charles Spurgeon

“Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil.” – Ephesians 5:15-16

Photo by Mark Vihtelic on Unsplash