God is at Hand

The Old Testament prophet Jeremiah lived in a time full of false prophets, where the true word of God was rarely heard.  It was also a time where idolatry and sin ran wild among the people of Judah, Jeremiah’s audience, a nation headed for destruction by Babylon, God’s chosen agent to discipline them.  Yet the false prophets told the people: “You shall not see the sword, nor shall you have famine, but I will give you assured peace in this place.’[1]  Later, “They say continually to those who despise the word of the LORD, ‘It shall be well with you’; and to everyone who stubbornly follows his own heart, they say, ‘No disaster shall come upon you.’”[2]

These false prophets were essentially telling the people they can do whatever they want, so they don’t need a savior since God was not going to judge them.   The false prophets also said that the people don’t need God as Lord, since there would be no negative consequences no matter what they chose to do.

Jeremiah fearlessly confronts these prophets and worked hard to get the people to take him seriously.  At one point, God tells Jeremiah to proclaim: “Am I a God at hand, declares the LORD, and not a God far away?[3]  With this question, the LORD lets the people know that they can’t just set him aside as if He doesn’t exist.  While God is a God of love, He is also a God of justice, and sin will not be ignored.

Both the Old and New Testaments warn that those who ignore God can infect the broader population.  In Deuteronomy 29:18-19, Moses wrote: “Beware lest there be among you a man or woman or clan or tribe whose heart is turning away today from the LORD our God to go and serve the gods of those nations. Beware lest there be among you a root bearing poisonous and bitter fruit, one who, when he hears the words of this sworn covenant, blesses himself in his heart, saying, ‘I shall be safe, though I walk in the stubbornness of my heart.’ This will lead to the sweeping away of moist and dry alike.”  [emphasis mine]. The whole church, the “moist and dry alike” can suffer from the influence of members who cast God aside as irrelevant or inconvenient.  People who stubbornly insist on their own way.

The New Testament picks up the “root” image from Deuteronomy in Hebrews 12:15 – “See to it that no one fails to obtain the grace of God; that no “root of bitterness” springs up and causes trouble, and by it many become defiled”. This verse is in the context of God’s discipline, of understanding that when He judges His own people, it is not a final judgement, but one that is meant to refine them and make them holy.  But it is also a reminder that we need to accept God as Lord, by His grace, in order for Him to be our Savior.

Like the false prophets of Jeremiah’s day, modern preachers can also teach that we don’t need Jesus as Lord and Savior.  Some of them declare that we are free to do whatever we want because He is a God of love and therefore will never judge us no matter what.  These ministers fail to see God’s loving, disciplining hand in our difficulties, feeding the “root of bitterness”.

Other preachers declare that God is a God of love, and therefore if we follow Him, we will be showered with blessings.  These ministers see suffering not as discipline, but as a failure on our part to love God, thus making God’s love conditional.  This also feeds the “root of bitterness” because there is no way we can meet God’s standard.  We will always fall short and without grace all we can experience is frustration.  There will never be enough material blessing to keep us satisfied under this theology.

However, we do need Jesus as Savior, and we do need Jesus as Lord, and we also have Jesus as Savior and Lord.  We need to live like God is “at hand” and not “far away.”  R.C. Sproul used to say Christians need to live “coram Deo” which means “before the face of God” in Latin.  Always knowing that we live in God’s presence, that He is “at hand” reminds us not only of our need for Him as Lord and Savior, but also that He more than meets our need because He is a perfect Lord and Savior.

So, when Jeremiah tells us that God asks, “Am I a God at hand, declares the LORD, and not a God far away?” we can reply that we know we always live coram Deo because He is near.  Only then can we pull up bitterness by its roots and experience true joy in His presence.

Live coram Deo today.

Amen.


[1] Jeremiah 14:13b
[2] Jeremiah 23:17
[3] Jeremiah 23:23

Hope’s Anchor

Sometimes we fall into a pattern of trying to rely on our own merit to please God.  We try our hardest to do everything we think He wants us to do in order to earn His love.  We live like the classic hymn “Great is Thy Faithfulness” was changed to “Great is My Faithfulness.”  We put our hope in our own efforts to earn our salvation.

Hebrews 10:23, which says “Let us hold fast the confession of our hope without wavering, for he who promised is faithful” helps explain why we’d much rather have it be “Great is Thy Faithfulness.”  This verse reminds us that He is faithful and is worth putting our hope in.  In contrast we are often unfaithful and disappoint ourselves, falling short of the ideals we strive to achieve.  We can hold fast to our hope, because it’s based on His promises.

Earlier, Hebrews 6:19 says “We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain” where “this” refers to the promises of God that were fulfilled by the life of Jesus and give us access to God’s presence.  Counting on our own faithfulness is like being on a ship that attaches its anchor to itself, and the captain wonders why the ship keeps drifting uncontrollably.  So, as the verse says, we must attach our anchor to something else (God’s promises), because an anchor is only as good as what it’s attached to.  Something solid is needed, and God’s promises in Jesus are a solid, unchanging thing we can cling to at all times.

If we relied on our own faithfulness for salvation, every time we disappoint God, we would have to worry about losing our salvation, our place in God’s family.  We would have no security, no way to avoid “wavering.”  Our faithlessness discourages us, but His faithfulness gives us hope and strength.

God is faithful and worthy of our trust.  As the hymn declares about Him:

“There is no shadow of turning with Thee;
Thou changest not, Thy compassions, they fail not;
As Thou hast been Thou forever wilt be.”

We can “hold fast” to Him in all times and in all circumstances.  All of the Old Testament testifies to God’s faithfulness toward His people, and the New Testament testifies to the fulfillment of God’s promises in the life and work of Jesus.  Therefore, His faithfulness is backed up by centuries of history, and through His grace, He offers salvation to His people.  As Ephesians 2:8 says, “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God”. Even our faith is a gift from God, based on His faithfulness, not ours, and given in His grace.  When our faith wavers, His does not.

Therefore, thank God that our hope is in His faithfulness, not in ours.  Our faithfulness is far too uncertain, but through the substitutionary sacrifice of Jesus we inherit Christ’s own merit in the eyes of God and couldn’t please Him anymore no matter what we do.

Let us hold fast the confession of our hope without wavering, for he who promised is faithful

“Great is Thy faithfulness, O God my Father”

God, Our Eternal River

When comparing Genesis and Revelation, we find similarities between the Paradise man lost and the Paradise to come.  Consider these verses about each:

Genesis 2:8-9: “And the LORD God planted a garden in Eden, in the east, and there he put the man whom he had formed.  And out of the ground the LORD God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil.  A river flowed out of Eden to water the garden, and there it divided and became four rivers.
Revelation 22:1-2: “Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations.

A stream in Llanberis, Wales.

In each description is the tree of life, and also a river. Rivers are greatly beneficial to the growth of cities and civilizations, providing benefits for agriculture, trade, travel, etc.  Even today, most large cities that don’t border a large body of water have a navigable river nearby or flowing through it.  A big city without one is rare: in the United States, Dallas, Texas, and Charlotte, North Carolina, may be the only major cities not located near a significant river.

Rivers are mentioned a lot in the Bible, including in this Psalm about God being our refuge and fortress.  An unnamed river in the “city of God” is mentioned:

There is a river whose streams make glad the city of God,
            the holy habitation of the Most High.” (Psalm 46:4)

However, Jerusalem, the place Jews in the Old Testament period would have considered the “city of God” does not have a river.  The Psalmist certainly knew this, so their point is about something else, that the “city of God” has, well, it has God, as described in the next verses:

“God is in the midst of her; she shall not be moved;
            God will help her when morning dawns.
The nations rage, the kingdoms totter;
            he utters his voice, the earth melts.
The LORD of hosts is with us;
            the God of Jacob is our fortress.  Selah” (Psalm 46:5-7)

Jerusalem may not have a river, but it has God who provides all it needs and more.  No river required.  Even though the literal, ancient Jerusalem was eventually destroyed by the Babylonians, and later by the Romans, the eternal City of God will never be moved.  All other nations “rage” and “totter,” but God’s kingdom is forever secured by the One whose voice melts the earth.  Hebrews 1:10-12 (quoting from Psalm 102:25-27):

You, Lord, laid the foundation of the earth in the beginning,
            and the heavens are the work of your hands;
they will perish, but you remain;
            they will all wear out like a garment,
like a robe you will roll them up,
            like a garment they will be changed.
But you are the same,
            and your years will have no end.”

Do you worry that you lack things others have?  Things that would provide benefits for your business, spare time, or other pursuits?  With God as our fortress and refuge, we don’t need a river, but in Paradise He will provide one anyway.

Fret not, for you have God, our eternal river.

A Better Country

In Hebrews chapter 11 there is a list of Biblical figures who “by faith” were obedient to God, but it also says that, in this life, their faith was not fully rewarded.  Everyone mentioned in the chapter “died in faith, cnot having received the things promised[1]  But these faithful examples knew that God wouldn’t fail them.  In this world, they would be unfulfilled, “but as it is, they desire a better country, that is, a heavenly one.[2]

Their obedience was motivated not by current, earthly reward, but by future rewards in a new heaven and new earth.  Although Peter tells us “Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you,[3] Paul wrote “For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.”[4]  In this world, we will have trials and experience persecution, which means that much of what a Christian has to be thankful for is in the future.

However, our faithful actions can be motivated by a future hope, just as those listed in Hebrews 11 were.  Because of the unchanging character of God, and His faithfulness, we can be so sure of our heavenly future that we can be thankful for it now.  God promises “a better country” and He is trustworthy.

Do we desire this “better country”?  While we wander in this world, do we believe that “a better country” is possible?  Do we believe God when He says He has promised us our place in it?  Jesus said “In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you?[5]

If we trust God for our future in eternity, we have much more to live for and to be thankful for than we have right now!  When you count your blessings, don’t forget the ones in the future that you can count on.

Desire a better country.”


[1] Hebrews 11:13a
[2] Hebrews 11:16a
[3] 1 Peter 4:12
[4] Romans 8:18
[5] John 14:2

Words of Life and Death

Rummaging in the basement for a book recently, I found a book I wasn’t looking for: Encouragement: The Key to Caring by Dr. Larry Crabb and Dr. Dan Allender.  It was a good find.  The authors define encouragement as “the kind of expression that helps someone want to be a better Christian, even when life is rough.”[1]  This is the kind of expression recommended in Hebrews 10:23-25 – “Let us hold fast the confession of our hope without wavering, for he who promised is faithful.  And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.”  (emphasis mine)

However, if we don’t believe our words matter – that they have real power – we might think such encouragement is pointless.  Making a case for the power of our words, the authors cite these Proverbs:

Death and life are in the power of the tongue, and those who love it will eat its fruits.” – Prov. 18:21
Anxiety in a man’s heart weighs him down, but a good word makes him glad.” – Prov. 12:25
A gentle tongue is a tree of life, but perverseness in it breaks the spirit.” – Prov. 15:4
Gracious words are like a honeycomb, sweetness to the soul and health to the body.” – Prov. 16:24
A word fitly spoken is like apples of gold in a setting of silver.” – Prov. 25:11[2]

In these Proverbs, words have the power of life and death.  Power to lift or break a spirit.  They have real power to influence others for good, or for bad.  They can influence our health, bodily and spiritually.  Our words are one of the hardest things for us to control – especially online – and unless we realize their power, we’re too likely to take them lightly.  James wrote that taming our tongues may be our biggest challenge, and if we can tame it, we can tame our whole body.  (James 3:2-3)

Therefore, pray for more encouraging, more powerful words today, and that God would cleanse our hearts, the spring from which our words come[3], so we may praise Him and provide “sweetness to the soul and health to the body” of those around us.

It won’t happen all at once, and all will stumble, but as the saying goes:

Yard by yard, life is hard!
Inch by inch, life’s a cinch!

Photo by Kevin Luke on Unsplash

[1] Crabb, Larry and Dan Allender.  Encouragement: The Key to Caring (1984).  P. 10.
[2] Ibid.  P. 19.  See also Proverbs 25:20 and James 3:5-6.
[3] James 3:11