Why is Christmas celebrated when it is? Today’s Sunday Share is an article tracing the history of that decision, and also some background behind Christmas traditions. Author Andrew McGowan notes that in contrast to some who believe Christmas just hijacked existing pagan holidays, “It’s not until the 12th century that we find the first suggestion that Jesus’ birth celebration was deliberately set at the time of pagan feasts.” McGowan cites writings from the 2nd and 3rd centuries debating whether December 25th was actually the date of Christ’s birth. However, McGowan also notes that Christmas was a later development than Easter, and that “most scholars would urge caution about extracting such a precise but incidental detail from a narrative whose focus is theological rather than calendrical.” I’ve yet to find precise guidance from the Bible describing when, how, or even whether, to celebrate Christmas, but this article is a solid start in getting some facts straight and worth a read!
Tag History
Give Everyone Some Longitude? – History for July 8
On this date in 1714, the British Parliament passed the Longitude Act, offering prizes to anyone who could accurately measure longitude at sea. Failure to measure longitude was causing massive economic damage from shipwrecks and piracy. Galileo had established a method using Jupiter’s moons, generally accepted soon after his 1642 death, but it only worked on land. Use of Galileo’s methods on land led to many maps being redrawn, “shrinking” France on maps and causing King Louis XIV to complain that he was losing more territory to astronomers than to his enemies. At sea, the tossing of the waves, changes in the weather, and other factors made the problem more difficult, leading to the Longitude Act. The problem was eventually solved by the chronometer, invented by self-educated carpenter John Harrison, who overcame resistance from multiple fronts, including religious leaders who, like Galileo, were convinced the solution was in the stars of the heavens, sometimes citing Bible verses like Psalm 19:1 – “The heavens declare the glory of God, and the sky above proclaims His handiwork.” The Board of Longitude paid out over £100,000 for research and in prizes before disbanding in 1828.[1]
Science and religion each have a role to play in improving the lot of mankind on earth, but a lot of unnecessary conflict has come from either claiming a monopoly on worldly progress. While “the heavens declare the glory of God,” the stars are also “for signs and for seasons, and for days and years.”[2] But that is not all they are for. They also declare that the world is not all there is, and that we are to love others as the Creator of the stars loves us. Therefore, let’s all give each other some latitude, or even some longitude.
A Great Festival in Zimbabwe – History for June 18
Each June 18 in in the African nation of Zimbabwe, a festival is held to remember the service of Bernard Mizeki and his martyrdom on this date in 1896. As recently as 2005, almost twenty thousand attended the festival at a time when Zimbabwe had massive food shortages and an unemployment rate of 80 percent!
As profiled in the book “Clouds of Witnesses” by Mark Noll and Carolyn Nystrom[1], Mizeki found Christ, was baptized, and became a missionary under the influence of an Anglican order in Cape Town, South Africa. He planted[2] a one-man mission among the Shona people in an area then known as Theydon, now part of Zimbabwe. The Shona worshiped a creator-deity they called Mwari and sometimes practiced the killing of twin babies and the murder of those identified as sorcerers by their leaders.
Mizeki befriended Shona Chief Mangwende, learned their language in one year, translated key Biblical texts and Christian creeds, held Anglican services, and sought to reform the practices mentioned above. He also identified with and invested in the Shona by marrying a Shona woman, teaching children and others to sing, and providing medical care. His work prospered, and many came to believe.
However, opposition to his work began to grow, especially from those who saw his work as an assault on their culture and authority. On the night of June 17th, 1896 he was assaulted in front of his home and had a spear driven into his side. It seems Mizeki’s removal of some “sacred trees” was the last straw. Then the account gets truly interesting.
Multiple accounts by Africans and Europeans attest to a “great and brilliant white light” and “a noise ‘like many wings of great birds’” around the hut where Mizeki was laid while his friends cared for him, seemingly near death. There was a “strange red glow” around Mizeki’s hut and afterward his body was gone, never to be seen again. Jean Farrant, who documented witness accounts in her book on Mizeki, says each person must decide what to make of this, but that “something happened that night which to the Africans was beyond explanation, which frightened them very much, and left a deep impression”[3] This event is still celebrated today, and others have taken up Mizeki’s work.
Soli Deo Gloria!
[1] Noll, Mark A.; Nystrom, Carolyn. Clouds of Witnesses: Christian Voices from Africa and Asia (2011). This post is drawn from chapter 1.
[2] John 12:24 – “Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.”
[3] Farrant, Jean. Mashonaland Martyr: Bernard Mizeki and the Pioneer Church (1966). P. 216-22. Cited in Clouds of Witnesses P. 30.
Victory by Storm: History for March 5
During the American Revolutionary war, British troops besieged Boston leading to a long stand-off with troops led by George Washington. Seeking a decisive move to gain advantage and end long weeks of inactivity that weighed on troop morale, George Washington ordered his men to fortify Dorchester Heights, a hill overlooking Boston, in the middle of the night. These fortifications included artillery that had been painstakingly snuck down from Fort Ticonderoga over rough winter terrain by boat and sleds pulled by oxen. These cannons had earlier been abandoned by the French. The date of March 5th was intentionally chosen by Washington in part because it was the 6-year anniversary of the Boston Massacre, giving it symbolic meaning and motivating the troops.
On the morning of March 5th, the British awoke to find the Heights fortified, “with an expedition equal to that of the genie belonging to Aladdin’s wonderful lamp”, according to an unattributed letter to London newspapers. Some, remembering losses sustained at Bunker Hill, urged retreat, but British General Howe was determined to drive the Americans off the Heights. However, sudden, sustained storms including high winds and sleet, caused Howe to reconsider, leaving no option but to evacuate Boston.[1]
Because of this sudden change in weather, a long, deadly battle was avoided, and Boston was surrendered by the British without loss of life on either side. This would not be the last time that weather – or Providence – would play a key role in the American struggle to break away from British rule.
Let every people and nation seek the LORD this day, who can wield nature itself in favor of – or against – the very nations.
“Are there any among the false gods of the nations that can bring rain?
Or can the heavens give showers?
Are you not he, O LORD our God?
We set our hope on you,
for you do all these things.” – Jeremiah 14:22
[1] McCullough, David. 1776 (2005). P. 90-97.
A Surprising Conversion: History for January 6
A bit of a detour today. I’ve considered including historical bits in the blog since long before it was a blog, and have been collecting ideas. I just found one for January 6th the other day and decided to make it the first, given the timing. This one is quoted from Warren Wiersbe’s “Be Alive” commentary on John 3:14.
“On January 6, 1850, a snowstorm almost crippled the city of Colchester, England, and a teenage boy was unable to get to the church he usually attended. So he made his way to a nearby Primitive Methodist chapel, where an ill-prepared layman was substituting for the absent preacher. His text was Isaiah 45:22 – “Look unto me, and be ye saved, all the ends of the earth.” For many months this young teenager had been miserable and under deep conviction, but though he had been reared in church (both his father and grandfather were preachers), he did not have the assurance of salvation.
The unprepared substitute minister did not have much to say, so he kept repeating the text. “A man need not go to college to learn to look,” he shouted. “Anyone can look—a child can look!” About that time, he saw the visitor sitting to one side, and he pointed at him and said, “Young man, you look very miserable. Young man, look to Jesus Christ!” The young man did look by faith, and that was how the great preacher Charles Haddon Spurgeon was converted.”[1]
[1] Wiersbe, Warren. Be Alive (John 1-12) (1986). P. 55.