What’s in Your Temple?

When describing His holiness, God provided pictures like the one in Isaiah 6:1 – “In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple.”  Because “the train of his robe filled the temple,” there is no room in the temple for anything that isn’t holy.  Or in Revelation 15:8, which says: “and the sanctuary was filled with smoke from the glory of God and from his power, and no one could enter the sanctuary until the seven plagues of the seven angels were finished.”  Until God’s judgment was complete – both on the unrepentant and on the cross for His people – there would continue to be no room in the sanctuary for anyone but the Lord.

How do these pictures apply to us?  Paul asks in 1 Corinthians 3:16-17 – “Do you not know that you are God’s temple and that God’s Spirit dwells in you?  If anyone destroys God’s temple, God will destroy him. For God’s temple is holy, and you are that temple.”  Therefore, we ask ourselves: does the train of the Lord’s robe fill our temples?

Photo by Annie Spratt on Unsplash

A transformative moment came in my Christian life when I understood sin in contrast to holiness, rather than as a list of “don’ts.”  It’s possible (perhaps even easy) to convince ourselves we are not sinners in need of grace by defining sin as things we don’t do.  However, much of the time, the word “sin” in the New Testament is a translation of the Greek word hamartia, which means “to miss the mark.”[1]  The word has athletic connotations, such as if an archer couldn’t hit the bullseye, they wouldn’t win the competition and the prize.  As we all know, archers are supposed to be accurate, and if they aren’t, they’ve “missed the mark.”

Therefore, when Paul writes in Romans 3:23 “for all have sinned and fall short of the glory of God,” he is not saying everybody failed to follow a list of dos and don’ts, but that we have not fully lived the life God intended us to live.  Romans 3:23 declares that while we wouldn’t set up idols in our church building, all of us tolerate some idols in our soul, which is where the Holy Spirit of God chooses to dwell.  The train of His robe does not fill our inner temple, and we too often trod on it with dirty feet.  We’ve “missed the mark” any time there’s other stuff in our temple, directing our thoughts and actions.  However, by the sacrifice of Jesus Christ we have both a hope of living with God and a future where His metaphorical robe does fill us.

In Paradise, God’s people will – individually and collectively – “hit the mark” perfectly for eternity.  His perfect temple will be completed in Paradise, with the living stones of all His people.

Paul returns to holiness again in 2 Corinthians 6:16 to 7:1, quoting several Old Testament passages, since holiness of His people has been the plan from the beginning –

What agreement has the temple of God with idols? For we are the temple of the living God; as God said,
             ‘I will make my dwelling among them and walk among them,
                        and I will be their God,
                        and they shall be my people.
            Therefore go out from their midst,
                        and be separate from them, says the Lord,
            and touch no unclean thing;
                        then I will welcome you,
            and I will be a father to you,
                        and you shall be sons and daughters to me,
            says the Lord Almighty.’

Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God.

Amen


[1] Greek Strong’s Dictionary

Leviathan Defeated!

Photo by Humble Lamb on Unsplash

Isaiah 27:1 declares: “In that day the LORD with his hard and great and strong sword will punish Leviathan the fleeing serpent, Leviathan the twisting serpent, and he will slay the dragon that is in the sea.

We must acknowledge the enemy as a powerful dragon to know the difficulty of our struggle, and also that it is the LORD who ultimately must, and will, destroy him “In that day” (rather than now or when we want Him to)

“It does not do to leave a live dragon out of your calculations” – J.R.R. Tolkien, in The Hobbit

Jesus Even Makes the Deaf Hear

Photo by Yoann Boyer on Unsplash

As a child of deaf parents, some details of stories from the life of Jesus especially catch my attention.  This miracle recorded in Mark 7:32-37 is one example:

And they brought to him a man who was deaf and had a speech impediment, and they begged him to lay his hand on him.  And taking him aside from the crowd privately, he put his fingers into his ears, and after spitting touched his tongue.  And looking up to heaven, he sighed and said to him, ‘Ephphatha,’ that is, ‘Be opened.’ And his ears were opened, his tongue was released, and he spoke plainly.  And Jesus charged them to tell no one. But the more he charged them, the more zealously they proclaimed it.  And they were astonished beyond measure, saying, ‘He has done all things well. He even makes the deaf hear and the mute speak.’”

In the second sentence, we see Jesus’ “bedside manner.”  His compassion for this individual led to specific actions, as noted by Warren Wiersbe: “Since the man was deaf, he could not hear our Lord’s words, but he could feel Jesus’ fingers in his ear and the touch on his tongue, and this would encourage the man’s faith.”[1]  Not only did Jesus heal Him, but He did it in a way that would be meaningful to this one man.

Another detail Mark records is that Jesus spoke, but why, if this man couldn’t hear him?  Jesus touched the man as a testimony to him, but these words were a testimony to anyone nearby that the power of Jesus healed this man, not the man’s response to the words, since he couldn’t hear them.  There was to be no question as to the source of the healing.

Third, the word “immediately” appears many times in Mark’s gospel, including at least 5 references to healing miracles (1:42, 2:12, 5:29, 5:42, and 10:52).  A big part of this miracle is that deaf people do not immediately “speak plainly” if they recover their hearing or begin using hearing aids.  It can take years of training.  By saying “he spoke plainly,” Mark makes clear that Jesus did not just put this man on the path to recovery; He gave Him a full recovery “immediately”!

Lastly, when the people said, “He has done all things well,” they were testifying that Jesus was fulfilling a Messianic expectation from Isaiah 35:5-6, which says:

Then the eyes of the blind shall be opened,
            and the ears of the deaf unstopped;
then shall the lame man leap like a deer,
            and the tongue of the mute sing for joy.
For waters break forth in the wilderness,
            and streams in the desert

In this miracle and others, Jesus showed that He was the fulfillment of all the hopes of the Old Testament, and of all mankind.  His kingdom could overcome any problem, and His kingdom is superior to any other kingdom.  No problem He encountered was beyond His power and He offers a way to a world where all problems are solved for those who believe in Him.

Praise Him!


[1] Wiersbe, Warren.  Be Diligent (Mark) (1987).  P. 95.

What We Need For Christmas Summary

Merry Christmas everyone!

Thank you for reading my series about what we need for Christmas.

Remember that whatever mess we find ourselves and the world in, Christmas is a reminder that God has not given up on us and on the world.  Isaiah 9:6, a prophecy from around 700 BC describes the Christ we celebrate each Christmas:

“And his name shall be called Wonderful Counselor,
Mighty God, Everlasting Father, Prince of Peace.”

To meet our deepest, most significant needs, this Christ is provided for us.
         As Wonderful Counselor, He is our source of wisdom; (covered in this post)
         As Mighty God, He will empower us to live as He did; (this post)
         As Everlasting Father, He invites us with unconditional love into His family; (this post)
         As Prince of Peace, He buys peace between us and Him, and between us and others. (this post)

“Four gifts for Christmas. They are the greatest gifts that anybody can give or we can have, and they are all in Jesus. They are for us. They are for you, if you will have them.” – James Montgomery Boice

Celebrate these gifts today!

In closing here is a video of the Royal Choral Society performing the Hallelujah Chorus from Handel’s Messiah, for He, the Christ of Christmas, shall reign forever and ever:

The Destiny of the Wealth of Nations

Here in the United States, the year 1776 is celebrated as the political beginning of the nation, because the Declaration of Independence was approved on July 4 of that year.  Also in 1776, The Wealth of Nations by economist and philosopher Adam Smith was published and is foundational to our nation’s economy.  Its full title of An Inquiry into the Nature and Causes of the Wealth of Nations shows its purpose was to explore what makes some nations more well-off than others, with Smith concluding that capitalism, especially the elements of free trade and competition, was the best system.  I won’t argue here for capitalism or about where wealth comes from, but about where wealth is destined to end up.

Interestingly, the phrase “wealth of the nations” appears in the Bible 3 times, all in Isaiah 60 and 61, and the phrase “wealth of all the surrounding nations” appears once, in Zechariah 14.[1]  All of these references describe the future reign of the Messiah when all nations and peoples will acknowledge Him as Lord and dedicate their wealth in tribute to Him.

Isaiah 60:4-5 is the first mention of the phrase, and it says:

Lift up your eyes all around, and see;
            they all gather together, they come to you;
your sons shall come from afar,
            and your daughters shall be carried on the hip.
Then you shall see and be radiant;
            your heart shall thrill and exult,
because the abundance of the sea shall be turned to you,
            the wealth of the nations shall come to you.”

The next few verses read like an inventory of goods (camels, gold, flocks, ships, lumber) and places (Midian, Sheba, Kedar, Tarshish, Lebanon), showing that no thing and no place is excluded from the tribute to God.  Wealth from every source belongs to Him.

In the same chapter, verse 11 declares about the eternal city of God:

Your gates shall be open continually;
            day and night they shall not be shut,
that people may bring to you the wealth of the nations,
            with their kings led in procession.”

When we inquire into future of wealth, rather than its past and its sources, we find that the wealth of the nations is all His.  We own nothing.  We are only stewards and caretakers, regardless of what economic system we live in or believe in.

The earth is the LORD’S and the fullness thereof,
                        the world and those who dwell therein” – Psalm 24:1

Soli Deo Gloria


[1] It may be where Smith got his title idea, or it may just be coincidence.