Help! There’s a Log in My Eye! (Part 1)

Until we get to heaven, none of us can fully understand what God is telling us in the Bible, but I believe one particularly tricky passage is this one: “Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye?  Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye?  You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.” – Matthew 7:3-5

For some, the lesson is about how to identify a hypocrite.  For others, the lesson may be that people should mind their own business.  Some might think it has applications for the church’s role toward the sinners of the world.

While there might be good points to be made about those lessons, here I want to focus on what Jesus told those listening to actually do: 1) “take the log out of your own eye,” and 2) “take the speck out of your brother’s eye.”  Jesus is definitely not saying His people should always ignore every speck and log.  His mission is to make His church holy, and we participate in that work.  Christians are supposed to help each other move closer to God.  However, there are right ways, and very wrong ways, to remove specks and logs.  He says do (1), then only do (2) afterward.

When saying “first take the log out of your own eye,” I think Jesus is offering two bits of advice.  First, be more concerned about your own sin first before dealing with the sin of others.  Second, take what you learn about overcoming your own logs of sin and apply it to ministering to others with their specks.  The cure for hypocrisy here is not to do nothing about the brother’s speck.  It is to remove our own log first, so we “will see clearly.”

This is a huge topic, but today’s post will briefly cover the first point, and tomorrows will cover the second point.  There’s definitely a lot more that has been, and can be, said.

Me First
By focusing on our own problems first, we might avoid three problems, the first being putting ourselves through endless anxiety about the sins of the world.  Psalm 37:1 advises “Fret not yourself because of evildoers; be not envious of wrongdoers!”  When God chose to love the world, He did so knowing that the world contained nothing but evildoers, and therefore advises not to fret about evil.  He has a plan, and that plan is not that we need to address or fix every problem.

Later in the same Psalm, verse 8 advises: “Refrain from anger, and forsake wrath! Fret not yourself; it tends only to evil.”  This means that fretting over the sins of others leads us to wrong emotions and motives, particularly envy and wrath.  Referring back to verse 1, “be not envious of wrongdoers”, because we may be tempted to participate in their wrongdoing.  If we think they’ve done well by sinning, and that there was no negative consequence, we might persuade ourselves to join in out of envy for their “success”.  So, we add the speck in their eye to the log in our own, and everyone is worse off.

Third, if we see that wrongdoers are not punished, and are frustrated by it, we can be tempted to take it into our own hands to “correct” their situation by removing their speck.  In this case, we’re motivated by wrath, instead of a loving desire to do the best for our brother.  Also, others might see that we did this, got away with it, and be tempted to join in (envy again?), and so these 2nd and 3rd points can become a vicious cultural cycle within a community of believers.

In another post, The Desires He Delights to Give, I wrote about verses 4-6 of Psalm 37 and it would a good read for context here, but the summary is that when we seek to please God, we will learn to be less anxious about evildoers, and also feel less envy and wrath.

So, Jesus’ first advice before removing a speck from someone else’s eye seems to be to make sure we have the right motive – love.  Tomorrow, part 2 will briefly talk about how hard it is to remove the real logs in our own eyes.

Church is Not a Shopping Mall

I recently had a very strange dream, which occurred (kind of) in the church I went to as a kid.  This church, in Washington, D.C., has been around for over 130 years and meets in a stone building and has an amazing pipe organ in the main sanctuary.  The appearance and structure of the church communicates permanence and tradition.

In this dream, I was roughly a teenager on one end of the church building but had to meet up with my family at the other end of the building.  I started out in a place that seemed like the church I knew, but as I travelled to the other end, things got really bizarre.  First, the size of the building seemed to keep expanding and the number of people in it kept multiplying.  Soon I noticed that there was a gift shop selling all sorts of kitsch that had nothing to do with religion.  I kept going in the same direction, trying to find my family, but the building just kept growing as I went, eventually having many levels, with huge moving walkways and escalators.  The dream ended with me still in the church, but this end of it had become a very upscale, very massive, shopping mall.  I remember wondering “how did the church turn into this?”

What to make of this?  Consider what a shopping mall is.  Yes, it’s a large collection of stores in one place, but not a random collection.  Those stores were chosen to be as diverse as possible.  The more of our desires and wants the mall can meet by having different types of stores, the more economically successful the mall will be, and that’s what matters to the mall operator.  People want fancy clothes, jewelry, entertainment, snacks and candy, toys, and many other things.  So, a mall can represent our “do whatever you want” culture.

I wonder if the seed of the dream was something I saw on Twitter a few days before: “There are infinite ways to be non-binary.”  What they were saying is that not only are there not just two genders, but that we can endlessly create new ones with no limit at all.  It’s like a sexual version of the shopping mall, and also a denial that there’s any real right or wrong or that there’s any such thing as an inappropriate desire.  But can we really make ourselves into anything we want to be without consequences?

Consider this: no competent computer engineer would tell us that we can just arrange a diverse group of components any way we want and end up with a working computer.  The engineer isn’t being intolerant or mean, they just know what it takes to make a computer do what it’s supposed to.

Likewise, when Jesus says “Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few,”[1] He is not being intolerant or mean by saying we can’t do whatever we want to, He just knows that we were designed, what we were designed to do, and also what will ultimately satisfy us.

Christian churches are supposed to teach us how to follow Christ, not tell us to do whatever we want to, but now many churches, just like in my dream, have turned into proverbial shopping malls.  In many cases, we’ve forgotten that people are not accidents of random circumstances in nature, and we’ve forgotten that our Creator knows what’s best for us.  We’ve decided to pursue “the way that is easy” forgetting that it “leads to destruction.”  Too many churches, now including the one I went to in DC, say that Jesus will meet whatever needs we think we have, rather than saying that Jesus knows what we need better than we do; that it’s our idea of need that must be changed.

It’s our idea of need
that must be changed

When Jesus said, “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life,” the “world” He loves is the one where we’ve come up with infinite ways to reject Him.  Where we’ve come up with infinite ways to deny that He made us and knows better than us what’s right and wrong, what “leads to life” and what “leads to destruction.”

When God gave His Son, His sacrifice was sufficient for all sin and can cover all the infinite ways we decide to ignore what’s good for us.  Because God loved this world, it’s also true that His people should communicate His love and grace at all times to all people, by word and action.  Yet it’s also true that church is not a shopping mall regardless of what people can imagine in their dreams that it should be.  The church is called to a higher standard of living, a holy standard informed by our Creator’s knowledge of what works.

So, in these troubling times, pray that people will continue to find Jesus, both within and outside the church and what much of it has become.  That God’s people will love holiness, but also love sinners.  Pray that we find the way that is hard but leads to life and that God’s church is a beacon calling people to it.

Amen.


[1] Matthew 7:13-14

We Don’t Understand God

Several chapters at the end of the book of Acts in the Bible detail how Paul was destined to share the Gospel in Rome and how God preserved his life in order for him to get there.  One such story happened when Paul was shipwrecked on the island of Malta.  The people on the ship carrying Paul were welcomed by the people of Malta, but when Paul had gathered sticks to add to their fire, “a viper came out because of the heat and fastened on his hand.” (Acts 28:3). The next verse is where things get interesting:

When the native people saw the creature hanging from his hand, they said to one another, “No doubt this man is a murderer. Though he has escaped from the sea, Justice has not allowed him to live.”

Notice that “Justice” is capitalized.  Why?  The people weren’t thinking of justice in an abstract, impersonal sense, but this “Justice” in the original Greek was “Δικη”, or “Dike.”  Dike, in Greek mythology, was “the goddess of justice and the spirit of moral order and fair judgement as a transcendent universal ideal”[1]  This “Justice” was personal.  In Greek mythology there were many gods and each of them oversaw or represented some aspect of the world.  In the case of Acts 28:4, the “native people,” instead of seeing Paul’s snake bite as a random event, saw as its cause an intervention by one of their gods against someone who must have deserved justice.

Paul, “however, shook off the creature into the fire and suffered no harm.” (verse 5). Seeing this, the people “changed their minds and said that he was a god.” (verse 6).  Because they thought a god was trying to punish Paul, they had to further conclude that Paul was powerful enough to overcome Dike and therefore must be a god himself.  Modern readers know this is all just superstition, but what’s interesting is how superstition builds on superstition.  The belief in one false god led to the belief in another.  This story is an example of lies building on lies.

The tragedy is that this happens far more often than we think.  What we see as a superstitious instinct – bad things happen to people who deserve justice because there is a god of justice – also was (and is) believed by people who claim to believe in the true God.  In John chapter 9, disciples of Jesus asked Him regarding a man blind from birth, “Rabbi, who sinned, this man or his parents, that he was born blind?”[2]  These disciples believed in a God of justice, and so when they saw something bad happen, they attributed it to a direct intervention by God against someone who surely deserved it.

Christians believe that God is a God of justice, and yet Jesus corrected His disciples and said, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him.[3]  Jesus then healed this blind man, and God was glorified in a way that couldn’t have happened if the man had not been blind.  Likewise, when Paul shook off the snake in Acts 28, God was glorified in a way that couldn’t have happened unless Paul was bitten by a snake.  The lesson is that if something bad happens to someone, it doesn’t mean there is some specific sin in that person that deserves a specific act of justice in the form of punishment.

God’s ways aren’t that easy for us to understand, “For who has known the mind of the Lord, or who has been his counselor?[4]  If we believe God acts in easy-to-understand cause-and-effect relationships that we can see and understand (or even predict) we are just as superstitious as the people who believed in Dike.  And if we believe this, we are more likely to add to this belief just as the people did who thought Paul was a god.  We draw more conclusions from our own false conclusions, thinking it’s “logical,” although our starting point was off.  As Mark Twain wrote: “It’s not what you don’t know that kills you, it’s what you know for sure that ain’t true.”

When Proverbs 14:12 and 16:25 said “There is a way that seems right to a man, but its end is the way to death” an important point was being made that needed to be repeated: our own logic can lead us down the wrong way, even to death.  Our logic sometimes begins with a misunderstanding of how God works, and often with us thinking we can understand God completely.  We can believe God is just (and it is true that He is), but that doesn’t mean we know everything about how He accomplishes justice in the daily events of our lives and of the world.

So, what do we do about this?  We will never be perfect in this world, but I find that the way to move in the right direction is constant fellowship with God.  Constant prayer, daily Bible study, regular meditation on the Word.  Cultivation of a humble heart that knows it is flawed and can always be made better.  Repeated questioning of why we believe what we believe and do what we do.  Can we trace everything back to His Word?  All of our thoughts and actions?  Do we ask Him to show us where we’re wrong?

Pray that we may know God truly, even though we can’t know Him completely.  That God will better reveal Himself and His will to us, today and every day.


[1] https://en.wikipedia.org/wiki/Dike_(mythology)
[2] John 9:2
[3] John 9:3
[4] Paul in Romans 11:34, quoting Isaiah 40:13

God Cares About Your Pots and Pans

The book of Zechariah, one of the “minor prophets”, contains many puzzling visions and predictions of the then-coming (and now coming-again) Messiah, Jesus.  Zechariah prophesied after the Babylonian exile and God’s purpose through him was to give hope to His people in the form of a glorious future under a perfect King.  The book ends with these verses:

And on that day there shall be inscribed on the bells of the horses, ‘Holy to the LORD.’ And the pots in the house of the LORD shall be as the bowls before the altar.  And every pot in Jerusalem and Judah shall be holy to the LORD of hosts, so that all who sacrifice may come and take of them and boil the meat of the sacrifice in them. And there shall no longer be a trader in the house of the LORD of hosts on that day.” – Zechariah 14:20-21

Photo by Scott Umstattd on Unsplash

While this seems a very strange ending for a book about Jesus, Zechariah’s words give us an amazing expectation of what Paradise will be like.  The phrase “Holy to the LORD” references Exodus 28:36-38, where the words were inscribed on the high priest’s turban.  The idea is that only very rarely are items recognized as set aside for only Godly use.  However, Zechariah is telling us that this was only the beginning.  When the King comes again in glory, He will establish a kingdom where even the most mundane household items will put to perfect use.  There is nothing He does not care about.

And this concept is not just about bells and pots.  While the Old Testament high priest was a sign of the way back to God, eventually the way encompasses every aspect of us.  Zechariah promises us that every bit of our lives, even those we may give no thought to – our proverbial bells and pots – are to be perfected in glory.  By caring about even these common items, God is telling us He leaves nothing undone.  Nothing will be left in us that is set apart for other “gods.”

In Paradise we will be perfected, fully set apart for His glory, and His work in us has already begun.  “And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.” – Philippians 1:6

Jesus is Patient and Kind Even When I am Not

Jesus is patient and kind; Jesus does not envy or boast; Jesus is not arrogant or rude. Jesus does not insist on His own way; He is not irritable or resentful; He does not rejoice at wrongdoing, but rejoices with the truth. Jesus bears all things, believes all things, hopes all things, endures all things.

Knowing the love Jesus has for us is an encouraging thought. This paraphrase of 1 Corinthians 13:4-8 was suggested in a devotional I read in 2021 [1] for John 13:34 – “A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another.”  James Boice said that we are not to “love” in any way we see fit, but as Jesus loved, which the above describes.

Based on John 13:34, Boice says we should also be able to substitute “I” in place of “Jesus” in 1 Corinthians 13:4-8 and see what He commands us to be.  When I re-read the first paragraph with myself in mind, I see how much I fall short, but His love for me remains an encouragement.  He will be patient and kind with me.

Pray that we may get ever closer to living the love of Jesus.


[1] From “August 30.” James Montgomery Boice and Marion Clark. Come to the Waters: Daily Bible Devotions for Spiritual Refreshment.  (2017).