Tag Jesus

Only Christ Can Practice What We Preach

Todd R 1 Comment

We all know the phrase “practice what you preach.”  It’s a way to call someone a hypocrite, and at the same time tear down what the other person claims to believe in.  These beliefs may be political or moral philosophies, but they may also be religious beliefs like denominations or theological systems.  For this post, I’ll call all of these “isms.”

The history of Christianity has been a constant conflict between and competition among different “isms.”  Catholicism, Lutheranism, Calvinism, Methodism, and others.  Even the ones that don’t use the actual letters “ism” at the end are still “isms.”  So much of being a Christian involves figuring out which “ism” we belong to, and also figuring out what’s wrong with the other “isms.”  I see this no more clearly than on social media, where the competing camps are so clearly identified, and people write others off for being in the wrong camp.

We put a lot of time and effort into being as good at our chosen “ism” as we can.  If we can go with the flow according to that “ism,” we can feel like we are pretty good Christians.  We may be able to do a decent job at following the “ism” that we preach, and in many cases following our “isms” isn’t a bad thing.  All denominations have their pros and cons, and they often attract people with similar strengths and weaknesses.

In God’s eyes there aren’t
different types of Christianity.

But as we seek to be the best at our “ism” that we can be, are we practicing Christianity?  Jesus confronts us with this in Matthew 19:17 – “And he said to him, ‘Why do you ask me about what is good? There is only one who is good. If you would enter life, keep the commandments.’”

We may think of our “isms” as varieties or types of Christianity, and in a cultural way they are.  However, in God’s eyes there aren’t different types of Christianity.  There is only one Christianity – the life that Christ lived is the only practice of Christianity that will ever be good enough.  Even if I perfectly practice what I preach as a Presbyterian or Baptist, for instance, I’ll still fall far short of God’s standard for “good.”

“Isms” are unavoidable in this world, and they often point us in the right direction, but they don’t get us all of the way there.  We seek to please God as we best know how, but none of our “isms” are enough.  They aren’t enough to save us, and they’re also too much for us to perfectly practice what we preach.  We can’t meet our own, lowered, standards.

This is why the apostle Paul wrote “For I decided to know nothing among you except Jesus Christ and him crucified” in 1 Corinthians 2:2.

Preaching Christ crucified is the only thing we can preach that was ever practiced perfectly, because it wasn’t practiced by us.  It was practiced by the only One who was ever perfect, and it’s better than all of our “isms.”

“For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.” – 1 Corinthians 13:12

Confession: The Blessing Nobody Expects

Todd R 2 Comments

Dear fellow travelers,

What comes to mind when you think of confession?  Think about it for a moment.

For some, the thought might be a simple private prayer, or for some a confessional booth.  For others, no specific images might come to mind, but just a feeling of someone “out to get you.”  I expect some of you thought of the Spanish Inquisition, or at least the Monty Python skit making fun of it[1].  Where do these ideas come from?

The blame belongs in many places: secular culture, bad experiences with church, an emphasis on external over internal religion, and even Monty Python comedy skits.  My fantasy baseball league even has a team named “Spanish Inquisition” because the manager of that team thinks no one expects him to win – not even himself.

The mocking of secular culture aside, confession is an uncomfortable topic even for sincere Christians.  In Humphrey Carpenter’s biography of J.R.R. Tolkien, he shares the tension over confession between Tolkien and his then-fiancée Edith.  Tolkien was a practicing Catholic, while Edith was a member of the Church of England.  They had agreed as a couple to be Catholic, but Edith “began to dislike making her confession.  It was therefore all too easy when she was worried about her health (which was often) to postpone going to mass. She reported to Ronald [Tolkien] that getting up to go to church early in the morning and fasting until she had made her communion did not agree with her.”  She insisted “my health won’t stand it.”[2]  In my own Protestant church, we have a weekly prayer of confession, which the pastor regularly defends the importance of.  Few of us probably look forward to confession, whatever form we practice it in.

Photo by Shalone Cason on Unsplash

This discomfort with confession seems to be a shared part of mankind’s fallen nature, but if we look at well-known Bible verses on confession, we find that it is really about restoration, a rebirth of man’s relationship with God and a renewal of man to his ideal nature.  It is as different from God being “out to get you” as it could be.  1 John 1:9 encourages confession, because: “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”  God wants to give us forgiveness and cleansing, not condemnation and guilt.  Isaiah 1:18 explains this cleansing more poetically:

“Come now, let us reason together, says the LORD:
though your sins are like scarlet,
            they shall be as white as snow;
though they are red like crimson,
            they shall become like wool.”

Confession doesn’t need to be a dirty word.  The word “confess” means loosely to say the same thing about something, so confession means we agree with God (say the same thing he does) about sin – that it is bad.  But confession also applies to the rest of 1 John 1:9, that God “is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”  Full confession includes agreeing about the steadfast and dependable character of God, His faithfulness and justice, as well as His desire to forgive and cleanse.  If we doubt this desire, consider what He voluntarily suffered on the cross to provide for this forgiveness, and to demonstrate His enduring love.

By adding confession about the good things of God to our confession of our sin, our confession does not make us miserable about our own condition but shows us how different we are from what God wants for us, how deeply our sin needs to be corrected, and how wonderfully God has provided for the removal of sin.

But this does not come easily.  Referencing Hebrews 4:16, which says, “Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need,” Puritan preacher Thomas Watson wrote that “Christ went more willingly to the cross than we do to the throne of grace.”

Why is this?  Could it be that we have trouble whole-heartedly confessing that “he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness”?  Monty Python joke that “nobody expects the Spanish Inquisition,” but do we fully expect God’s throne to be one of grace when we come to confess?

[1] If you’re not familiar with the skit, here’s a 4-minute example: https://youtu.be/Cj8n4MfhjUc
[2] Carpenter, Humphrey. Tolkien: A Biography.  (1977).  P. 68-69.

A Reminder of His Love

Todd R Leave a comment

Dear fellow travelers,

How do we measure how much Jesus loves us?  We may say that His love is endless or infinite.  We may say that He loved us enough to take on human flesh and become a servant.  We may say that He loved us enough to suffer and die for us.  These are all true and there are good verses to tell us all of them, but I think His suffering communicates His love in a way nothing else can.  We get an example at the end of Isaiah 49:13-16, which says:

“Sing for joy, O heavens, and exult, O earth;
            break forth, O mountains, into singing!
For the LORD has comforted his people
            and will have compassion on his afflicted.
14 But Zion said, “The LORD has forsaken me;
            my Lord has forgotten me.”
15 “Can a woman forget her nursing child,
            that she should have no compassion on the son of her womb?
Even these may forget,
            yet I will not forget you.
16 Behold, I have engraved you on the palms of my hands;
            your walls are continually before me.”

Verse 13 tells God’s people to rejoice, but in verse 14, they say they have been forsaken by God.  During the exile in Babylon, we can’t blame the people of Judah for thinking this way.  The symbols and institutions of their religion had been destroyed, and they had been forcefully removed from the land God had promised to them.  What can God say to reassure these people?  What can God say to the exiles of Isaiah’s time that could comfort the spiritual exiles of our time?

Isaiah begins with the image of a woman and her young child: “Can a woman forget her nursing child, that she should have no compassion on the son of her womb?”  God had bound Himself to His people as their Father, through His covenant which was based on His character of steadfast love and faithfulness (Exodus 34:6).  Unless God stops being loving (which He won’t) He won’t abandon His people.

Photo by Marek Studzinski on Unsplash

But the more powerful image for us today might be verse 16: “Behold, I have engraved you on the palms of my hands; your walls are continually before me.”  While this might have been enigmatic to Isaiah’s contemporary audience, who had no point of reference for anything “engraved” on God’s hands, today we know what marks God has on His hands: the scars of His crucifixion in the body of Jesus Christ.  The scars that He willingly received on our behalf.  Isaiah 49:16 suggests that these scars are a permanent reminder of God’s steadfast love that He has for His people.  “Your walls” would be the walls of Zion, the eternal city of God, and since God says these are “continually before me,” like the scars they are also a permanent reminder.

The Bible tells us Jesus kept the scars in His resurrected body before returning to heaven (Luke 24:39-40, John 20:27), as evidence to His followers that He really was the resurrected Messiah, but also as a reminder of His love for His people.  While it is debated whether Jesus will still have scars on His hands and feet in heaven, many believe He will, but even if He doesn’t, He will remember them.

So, if at times you feel like the people of Zion in verse 14: ““The LORD has forsaken me; my Lord has forgotten me,” then remember “Behold, I have engraved you on the palms of my hands.”  He hasn’t and won’t forget you.

He is Always Abba, Father

Todd R 1 Comment

Fellow travelers,

Just before being betrayed by Judas and arrested, Jesus sought some solitude in the garden of Gethsemane, where “he fell on the ground and prayed that, if it were possible, the hour might pass from him.  And he said, ‘Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will.’” (Mark 14:35-36). Jesus knew He was soon to die.

Donald McKim notes that “In Aramaic, the language Jesus spoke, Abba is the word for ‘Father.’ It is a term that expresses the closest and deepest intimacy of the relationship of parent and child.”[1]  Jesus knew this intimacy even on the way to the cross.

McKim also quotes Philip Melanchthon, who said: “’Abba, Father’. By this he taught us that these two things are required in prayer, namely, the ardent affection of the mind and the faithful trust of children toward God: these two words testify that both of these aspects were present in Christ.”

The Father loves us always, even on our most difficult days.  Trust Him in prayer today.

[1] McKim, Donald K.  Everyday Prayer with the Reformers (2020).  P. 73.

Let Them See

Todd R Leave a comment

Dear fellow travelers,

If Jesus was such a good person – a perfect person – why was He killed?

Ultimately it was because He claimed to be God and King, which was blasphemy to the religious leaders and rebellion to the political leaders.  But the hate many people had for Him was also ironically driven by His good deeds.  I suspect that if Jesus had done less good, He might have been hated less.  Why is that?  He often loved the kinds of people that the religious leaders preferred to keep away from, people like tax collectors, prostitutes, and so on.  Jesus also did good deeds in what those who hated Him would consider the “wrong” way, for example by healing on the Sabbath.  Yet, centuries later some call Him a “good teacher” or something similar because they can’t deny His goodness completely.

This isn’t just how Jesus lived His life, but it is also a model for anyone who follows Him.  The apostle Peter wrote in 1 Peter 2:12 that we should:

“Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation.”

When Jesus began His public ministry, every person was a “Gentile” in the sense meant by Peter.  He was referring not to non-Jews but to non-Christians.  Jesus lived His life almost entirely among that type of person, yet He kept His conduct “honorable.”  Instead of acting the way everyone else does, or acting the way they expect Him to act, He loved as God loves and as we also should, and His many “good deeds” are the evidence of that.

Photo by Ismael Paramo on Unsplash

Yet many slandered Jesus, including saying that He had a demon or that He was doing the devil’s work.  Others hated Him because He was not the kind of Messiah they expected or wanted.  Jesus did not respond in kind, fighting fire with fire, but He kept doing what His Father told Him to do: live the perfect life so that He could be our role model, but more importantly so He could be the perfect sacrifice for our sins.  He loved even those who hated Him, expecting nothing in return.

At the time Peter was writing, Christians faced a lot of opposition, and widespread, official persecution under Nero was coming very soon.  Christians were called disloyal citizens for refusing to participate in the cult of Caesar, cannibals[1], dangerous to the economy[2], and more.  As Jesus was treated, so are His people, for He said, “A servant is not greater than his master.’ If they persecuted me, they will also persecute you.”[3]  Christians still face opposition today, and what should we do?

Following God’s commands and Jesus’ example results in “good deeds” that cannot be denied by outsiders, and the ability to love even our enemies is a powerful testimony to a world that doesn’t think that way.  When our faith benefits others, Jesus’ impact on our lives may become undeniable even to outsiders, but just as when Jesus was here, the world is happy to accept His benefits but reject His lordship.  The world will hate us for claiming another Lord and for not hating the enemies they want us to hate.  So, as Peter wrote:

“Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation.”

[1] The Lord’s Supper was misunderstood by many, probably from hearsay and rumor rather than firsthand experience.
[2] See Acts 19:23-41
[3] John 15:20