The Economic Solution?

What if only one verse from the Bible could solve all of the world’s economic problems?  If one could, it would probably be Ephesians 4:28, where Paul wrote:

Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need.”

What if everyone followed the three rules suggested by this one verse?

A fig tree. Photo by Jametlene Reskp on Unsplash

First, imagine if there was no crime.  “Let the thief no longer steal.”  The Bible tells us that in a perfect world, God’s people “shall sit every man under his vine and under his fig tree, and no one shall make them afraid[1]  Every person will reap the rewards of their effort – their own wine and figs – with no concern for it being taken away from them.

Next, imagine if everyone’s job was productive and meaningful; that each person did “honest work with his own hands.”  What if everyone approached their job as an act of worship, offered to God who sees and knows all?  No dishonesty, no scandal, no nasty office politics, no slacking.

Last, imagine if everyone’s needs were taken care of from the surplus of others.  Imagine if we had the mindset that working in order to have more to share is better than working in order to accumulate for ourselves.

What a world that would be!  So, let’s make these rules into law, enforce them strictly, and we will have a perfect society, right?  Wrong, because rules and laws are not the solution to the world’s problems.  People don’t consistently follow rules, especially when they require that we abandon our selfish ways.  At the root of Adam and Eve’s sin – the sin that taints us all – is that they wanted to do things their own way, making their own choices between good and evil, rather than trusting God to know it for them.  When rebellion is the problem, more or better rules can’t solve it.  Rebellion against God can’t be solved from the outside of us, only from the inside.

However, while sin will always taint us in this world, Christians are called to, and able to, live differently.  Paul declares in 2 Corinthians 5:17 that “if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.”  The principles of Ephesians 4:28 apply to God’s people now.

Christians are called not to follow this world’s economic models and incentives, but to “but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal.[2]  Because in heaven the thief will “no longer steal” and we should desire that God’s “will be done, on earth as it is in heaven,” we should no longer steal now.  We should know that in any job we should “work heartily, as for the Lord and not for men[3] and we should share with those in need because Jesus told us “Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.”[4]

Is this possible?  Yes, and Paul modeled some of this for us in his own life.  In Acts 20:34 he said, “You yourselves know that these hands ministered to my necessities and to those who were with me.”  While as an apostle he could have asked each church he founded to fully support his ministry and cover his costs, instead he worked as a tentmaker to show us the principles of Ephesians 4:28 at work.

Maybe one verse can solve all of our economic problems, but only when everyone lives like God knows best.  Our Savior Jesus offers us a world just like that.  All good things are possible.

Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need.”


[1] Micah 4:4
[2] Matthew 6:20
[3] Colossians 3:23
[4] Matthew 25:40

Provision for Eternity

The story of Joseph in the book of Genesis is full of drama, but more importantly, lessons.  After being sold into slavery by his jealous brothers, Joseph rises to the position of overseeing all of Egypt, under only Pharaoh.  God blessed Joseph with the ability to see and interpret others’ dreams, and he was able to interpret one of Pharaoh’s dreams, which foretold seven years of bountiful harvest that would be followed by seven years of famine.

Based on this glimpse of the future in a dream, Joseph recommended the following plan, which they put into action: “Let Pharaoh proceed to appoint overseers over the land and take one-fifth of the produce of the land of Egypt during the seven plentiful years.”[1]  This stored provision of food would help get Egypt through the years of famine.  But there’s also another lesson in Joseph’s plan.

Like Joseph, we have knowledge of the future that, in our case, we have learned through the Bible – that destruction is coming to this world.  Not just a regional famine, but worldwide, total judgement and destruction.  God’s word is like a dream that God has interpreted for His people through His Spirit so we may prepare for that future time.

How do we make provision for the world to come?

In Joseph’s case, he had Egypt use its current resources to invest in the future he knew was coming.  We can do the same, but how?  We can invest through our tithes and offerings.  By loving someone as Christ would.  By giving our time in service.  By supporting missionaries.  By being a strong witness in word and deed.  We do it when we do anything to advance God’s kingdom in this world, in His church and among our neighbors near and far.

These investments don’t save us – we are only justified by faith in what Christ has done for us – but that same Christ has told us to “lay up” these investments in Matthew 6:19-20, which says:

 “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal.”

Many of us save and invest diligently for goals like retirement, college, vacation, a house or a car, and we should.  But we should also save and invest diligently in eternity, “for where your treasure is, there your heart will be also.[2]

How can we invest today?


[1] Genesis 41:34
[2] Matthew 6:21

The God Who Puts Food on the Table

There are many reasons to praise God, many ways that He blesses us.  One of these is given in Psalm 111:5, and it’s something we shouldn’t take for granted:

He provides food for those who fear him;
            he remembers his covenant forever.

While this may be a reference specifically to God providing manna and quail to the Israelites when they wandered in the wilderness, it applies more broadly to any food provided to anyone at any time.  Therefore, we should praise Him whenever we have something to eat.

But He doesn’t just deliver food from the grocery store to us.  He provides everything required for food to exist in the first place.  He designed everything involved in the growth of what we eat.  Sunlight, rain, soil conditions and nutrients, all have a role in the growth of fruits and vegetables.  All of these roles act the way they need to be by design.  Food doesn’t exist by chance and is not an accident of a blind nature.

Then add what’s needed to produce the meat we may eat.  First, those plants need to contain what animals need to eat and grow.  The animals need to be able to not only digest those things, but then to turn them into something edible for us.  Again, all ordained by God, the intelligent creator of our universe, who “provides food for those who fear him.”

Also, He is not only a God who designs and provides, but a God of mercy, “For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.”[1]  He provides food even for those who do not praise Him and give thanks to Him, so they might come to know Him by His mercy towards them.

Those who fear God, praise and thank Him for the food He provides, the complexity of the world He designed, and His mercy toward all His people.  But also, to reflect His character, provide food for those in need, showing them the mercy and love of the God who puts food on our tables.

He provides food for those who fear him;
            he remembers his covenant forever


[1] Matthew 5:45b

A Just Reward

Over time, I’ve known Christians who at times, while sure of their faith and salvation, wonder what’s the point of serving God in this world?  Salvation comes through faith, not works, right?  What else is there to gain by Christian service, they ask?  Therefore, it becomes harder to serve.

Others might be diligently serving God, yet don’t see any results from their work.  In their eyes, it may not look like the ones they serve are benefitting.  It may not look like anyone is noticing their service and cares about it.  Maybe their motivation is getting harder to come by.

In situations like these, it helps to be reminded of the justice of God… Justice?  What does that have to do with it?  Let me explain.  Too often we think of God’s justice only in the sense that He cannot help but punish every evil act.  However, the epistle to the Hebrews reminds us that there is another side to God’s justice:

For God is not unjust so as to overlook your work and the love that you have shown for his name in serving the saints, as you still do.” – Hebrews 6:10

This verse tells us that it would be an injustice for God to not reward us for the good that we do.  Through the sacrifice of Christ, God no longer judges us for our sins, but nothing has happened to separate us from the other side of God’s justice!  While not punishing evil would be unjust, so would not rewarding good.

The verse also tells us that God doesn’t “overlook” anything that we do in love, “in serving the saints.”  While we may not see the fruit God is growing through us, or feel we are contributing, or receive recognition for our actions, God knows about it and is not unjust.  While He removes our sin from us “as far as the east is from the west,” (Psalm 103:12) He remembers every act of love we do, as small as sharing a cup of water with a thirsty child (Matthew 10:42).

Photo by Erik Mclean on Unsplash

The Bible isn’t clear about how each person will be rewarded differently in heaven, but it is clear that for everyone heaven will be amazing and wonderful beyond anything we could imagine, and also clear that not everyone will get the same level of reward.  See, for example, the parable of the talents in Matthew 25.

So, what’s the point of serving God in this world if it doesn’t affect our salvation, and if we aren’t seeing any current results?  Why bother?  The point is first, that it’s the right thing to do, but second, that God is just and will reward us in eternity.

As Jesus said in Matthew 6:19-21, “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal.  For where your treasure is, there your heart will be also.

Our service on this earth for God is like an investment in the treasures of heaven, and these investments made in love are safer than any investments you can make in this world because the reward is based on God’s character, and God is just.

For God is not unjust so as to overlook your work and the love that you have shown for his name in serving the saints, as you still do.”

Mercy for Mephibosheth

The English writer Samuel Johnson noted that “the true measure of a man is how he treats someone who can do him absolutely no good.”  There is a great example of this in the story of King David and Mephibosheth in the book of 2 Samuel.

Before becoming king, David had a deep friendship with Jonathan, the son of King Saul who despised David and persistently tried to kill him.  In response, David did not try to kill Saul, but relied on God to keep his promise that David would become king and eventually Saul was killed in battle against the Philistines.  Soon after, David was anointed king and surprisingly asked: “Is there still anyone left of the house of Saul, that I may show him kindness for Jonathan’s sake?[1]  Mephibosheth, a lame son of Jonathan, was found, given Saul’s land and servants to work it, and also given a place at David’s table.

There are at least 3 ways David’s treatment of Mephibosheth did David no good from a worldly perspective:

  • It was typical for kings to wipe out the entire family of political rivals to remove any threats from claims to the crown.  David, showing mercy to Mephibosheth instead, took a risk by keeping a descendant of Saul alive.
  • Mephibosheth, lame in both feet, was limited in what service he could offer to David.  He was not a great warrior and otherwise had little to offer David.  However, David had mercy on him because of his love for Mephibosheth’s father Jonathan, not because of what he could get in return.
  • David restored Saul’s land to Mephibosheth, land that David could have kept for himself.  Instead, David fed Mephibosheth from his own possessions for the rest of his life.  Mercy for Mephibosheth had an economic cost to David.

While from this worldly perspective David might seem foolish, from an eternal perspective he was wise, foreshadowing the teaching of Jesus in Matthew 5:43-45 –

You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’  But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.”

Are there Mephibosheths in our lives who could be shown mercy, regardless of the worldly impact on us?


[1] 2 Samuel 9:1