Tag Matthew

The Depths of David’s Emotion

Todd R Leave a comment

One of my favorite things about the Psalms is the honesty and outpouring of emotions from the authors.  Even King David is very transparent in the many Psalms he wrote as prayers to God, making him more relatable to us.  We can see he’s not perfect, we can empathize with his pain, and we can often see ourselves mirrored in David’s experiences.

Since David is known as a man after God’s own heart, we often see the depth of his concern for others.  One such passage is Psalm 35:13-14, where David cries out:

“But I, when they were sick—
            I wore sackcloth;
            I afflicted myself with fasting;
I prayed with head bowed on my chest.
I went about as though I grieved for my friend or my brother;
             as one who laments his mother,
            I bowed down in mourning.”

How often do any of us put this much effort into crying out to God for someone else’s well-being?  But who are the “they” at the beginning of the verses?  Who is David so concerned about?  We can see that it is someone who was sick, but it wasn’t a brother or his mother, so probably not a family member.

David. Photo by Jack Hunter on Unsplash

The depth of David’s pleading to God for the “they” in Psalm 35 is even more striking because the “they”…are his enemies!  The Psalm begins with:

“Contend, O LORD, with those who contend with me;
            fight against those who fight against me!”

The rest of the Psalm suggests there are many people making false accusations about David, “malicious witnesses” out to destroy him.  David cries out to God in verse 8:

“Let destruction come upon him when he does not know it!
And let the net that he hid ensnare him;
            let him fall into it—to his destruction!”

David vents a lot of negative emotions before getting to verses 13 and 14, but he does get to the point of concern for these enemies.  He lets off a lot of steam begging God for justice, but never writes about taking justice into his own hands.  This is the honesty I love about the Psalms – if you’re angry, it’s ok to vent to God!  But it’s not ok to pray to God so you can take vengeance on your enemies yourself.

It’s only natural to be angry at our enemies, but in Christ we are more than natural, so we don’t have to do what comes naturally.  Here is what Christ expects of His people, as written in Matthew 5:43-46:

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’  But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.  For if you love those who love you, what reward do you have? Do not even the tax collectors do the same?”

David’s venting in Psalm 35 is the part that anyone can do, but what really stands out is the depth of David’s love for his enemies!  As I wrote earlier, how often do we put this much effort into crying out to God for someone else’s well-being?  Even if they are our friends?

Jesus enables us to be supernatural, which is sometimes what we need to love unconditionally and pray as David did.

“But I, when they were sick—
            I wore sackcloth;
            I afflicted myself with fasting;
I prayed with head bowed on my chest.
I went about as though I grieved for my friend or my brother;
             as one who laments his mother,
            I bowed down in mourning.”

A Ministry Lesson From Jonah

Todd R 2 Comments

In the Old Testament, God’s people – the Jews – were supposed to be a blessing to other nations[1], pointing them to God.  Ultimately this blessing came through Jesus Christ, but in the meantime God’s people didn’t always live up to His expectations.  One disappointing example was Jonah.  God said to him in Jonah 1:2 –

“Arise, go to Nineveh, that great city, and call out against it, for their evil has come up before me.”

But Nineveh was in Assyria, one of Israel’s enemies.  God said in the call to Jonah that they were “evil.”  50 or so years later Assyria would conquer Israel.  Jonah hated his enemy Assyria and didn’t want to prophesy to them even though God told him to, so what did he do instead?  He ran away.

In his commentary on Jonah, Warren Wiersbe wrote: “When you turn your back on God, the only direction you can go is down.”[2]  What did he mean?

Notice that in verse 3, Jonah goes “down to Joppa,” and “down into” a ship he found to take him to Tarshish, far away from both Israel and Nineveh.  Later in verse 5, Jonah “had gone down into the inner part of the ship and had lain down and was fast asleep.”  From the minute Jonah decided to run from God, he found himself in a descending spiral and ended up in despair, asking the sailors to throw him (down?) into the sea to calm a storm.  The Bible doesn’t use the word “down”, but you could say that after Jonah was tossed in the sea that he went down into the belly of the great fish when he was swallowed up.

It is only when Jonah prays a prayer of thanksgiving to God for saving his life and he says “you brought up my life from the pit, O LORD my God” that things start to look up for him.  He is then “vomited…out upon the dry land”[3] and given a second chance.

Like the ancient Jews, the modern church is also called to be a blessing to the nations, for example in Matthew 28:19-20, the verses known as the “Great Commission”:

“Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

This commission is to bless “all nations,” and note Jesus said to “make disciples,” not to “make converts” which means that the Great Commission goes beyond evangelism.  While we are all called to evangelize, and some are particularly blessed in it, the commission includes each Christian’s ministry to the church as well as we help each other live as Christ did, blessing those around us.  As Paul wrote in Romans 12:4-8, we all have a role in making disciples:

“For as in one body we have many members, and the members do not all have the same function, so we, though many, are one body in Christ, and individually members one of another.  Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; if service, in our serving; the one who teaches, in his teaching; the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness.”

This isn’t a full list of what are called “spiritual gifts,” but prophecy, service, teaching, exhortation, generosity, leadership and mercy cover a lot of different activities and ministries.

While Jonah had his call to preach to Nineveh, and all Christians have the call to “make disciples of all nations,” but like Jonah do we also have certain people or types of people – maybe those we consider evil – we’d rather not minister to?  Are there tasks that we run away from, even if we feel God is calling us to do them, because of who else is involved?  Are there times where we, like Jonah, are what Wiersbe called a “narrow-minded patriot,”[4] more concerned about being on the right side from our worldly or political perspective than about being on God’s side?

If so, the lesson from Jonah is: don’t neglect what God has called you to do, because when you do, “the only direction you can go is down.”

Maybe even into the belly of a big fish.

Who is God asking us to minister to today?

[1] Genesis 12:3
[2] Wiersbe, Warren.  Be Amazed (Minor Prophets Hosea – Malachi) (1996).  P. 99.
[3] Jonah 2:10
[4] Wiersbe, Warren.  Be Amazed (Minor Prophets Hosea – Malachi) (1996).  P. 113.

Mercy for Mephibosheth

Todd R 2 Comments

The English writer Samuel Johnson noted that “the true measure of a man is how he treats someone who can do him absolutely no good.”  There is a great example of this in the story of King David and Mephibosheth in the book of 2 Samuel.

Before becoming king, David had a deep friendship with Jonathan, the son of King Saul who despised David and persistently tried to kill him.  In response, David did not try to kill Saul, but relied on God to keep his promise that David would become king and eventually Saul was killed in battle against the Philistines.  Soon after, David was anointed king and surprisingly asked: “Is there still anyone left of the house of Saul, that I may show him kindness for Jonathan’s sake?”[1]  Mephibosheth, a lame son of Jonathan, was found, given Saul’s land and servants to work it, and also given a place at David’s table.

Photo by Priscilla Du Preez on Unsplash

There are at least 3 ways David’s treatment of Mephibosheth did David no good from a worldly perspective:

  • It was typical for kings to wipe out the entire family of political rivals to remove any threats from claims to the crown.  David, showing mercy to Mephibosheth instead, took a risk by keeping a descendant of Saul alive.
  • Mephibosheth, lame in both feet, was limited in what service he could offer to David.  He was not a great warrior and otherwise had little to offer David.  However, David had mercy on him because of his love for Mephibosheth’s father Jonathan, not because of what he could get in return.
  • David restored Saul’s land to Mephibosheth, land that David could have kept for himself.  Instead, David fed Mephibosheth from his own possessions for the rest of his life.  Mercy for Mephibosheth had an economic cost to David.

While from this worldly perspective David might seem foolish, from an eternal perspective he was wise, foreshadowing the teaching of Jesus in Matthew 5:43-45 –

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’  But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.”

Are there Mephibosheths in our lives who could be shown mercy, regardless of the worldly impact on us?

[1] 2 Samuel 9:1

Weeds are Good for You

Todd R Leave a comment

Are there people in the church, either in your own church, another local church, or somewhere in the global church, that seem a bit un-Christian?  Perhaps their doctrine is different than yours, or perhaps they behave differently.  Maybe they dress differently or have different standards in music.  They could have different political beliefs.  It could be anything.

Within a parable Jesus told in Matthew 13:24-30 is some wisdom about “those people.”  The parable is:

“He put another parable before them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field, but while his men were sleeping, his enemy came and sowed weeds among the wheat and went away. So when the plants came up and bore grain, then the weeds appeared also.  And the servants of the master of the house came and said to him, ‘Master, did you not sow good seed in your field? How then does it have weeds?’  He said to them, ‘An enemy has done this.’ So the servants said to him, ‘Then do you want us to go and gather them?’  But he said, ‘No, lest in gathering the weeds you root up the wheat along with them.  Let both grow together until the harvest, and at harvest time I will tell the reapers, “Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.”’”

For this post, the key phrase in the parable is “No, lest in gathering the weeds you root up the wheat along with them.”  The wheat in the parable represents God’s people, and the weeds represent unbelievers in the midst of them.  The servants ask the master whether they should pull up all the weeds immediately, which seems like a sensible thing to do.  Weeds are bad for crops, right?

The surprising response is that the servants should “Let both grow together until the harvest.”  Why?  Because in the master’s judgment it is better for the wheat if the weeds are allowed to grow.  In other words, removing the weeds before the harvest – when God will separate the wheat from the weeds – would be bad for the wheat harvest.  Until the harvest, the master warns that we could “root up the wheat along with them.”

In Matthew 25 where Jesus tells of the final judgment in verses 31-46, it’s strongly implied that some of the “wheat” will be surprised about being wheat and some “weeds” will be surprised about being weeds.  In verses 37-39 Christians say: “Lord, when did we see you hungry and feed you, or thirsty and give you drink?  And when did we see you a stranger and welcome you, or naked and clothe you?  And when did we see you sick or in prison and visit you?”  In verse 44, unbelievers say: “Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?”

Therefore, if the wheat and the weeds themselves can be unsure which they are, how can anyone else definitively decide who doesn’t belong, especially to risk damaging those who do belong.  There will always be true and false believers in churches until Christ returns, so remember: According to the Master, the wheat is better off with the weeds than without.  Especially if sometimes what we think are weeds actually aren’t.

Separating Good and Evil

Todd R 1 Comment

I like to collect quotes, and I have many favorites, but (outside of the Bible) the most influential quote to me is this one from Aleksandr Solzhenitsyn:

“The line separating good and evil passes, not through states, not between political parties either, but right through all human hearts.”

Much of the conflict in history, and in modern times, comes from a human tendency to group people into separate groups, where one is “evil”, and the other is “good.”  There are probably thousands of examples throughout history, but some that come to mind are religious categories like Catholic versus Protestant, political categories like Republican versus Democrat, or Marxist categories like “oppressed” versus “oppressor.”  Humanity follows a pattern over and over again, where we lump people into categories, then attack our enemies accordingly.  If someone belongs to the “other” group, they are evil, and if someone belongs to our own group, they are good.

In opposition to this, the Solzhenitsyn quote calls to attention Romans 3:23, which declares: “for all have sinned and fall short of the glory of God.”  This verse, and the quote, tear down the idea that people can be easily separated into “good” and “evil.”  That nations can be divided into good and evil.  That political parties can be categorized as good and evil.  Because every single person included in every single one of these categories is themselves a mix of good and evil, each of the groups themselves is a mix of good and evil.

Therefore, the quote calls us to treat people as individuals, dealing with them according to their specific situation and needs.  Without accepting that each person is imperfect (at best), societies may pretend to treat people as individuals, but they’re really stereotyping people according to their groups and pitting them in battle against each other.

For the Christian church, the quote doesn’t demand that we withdraw from politics altogether, but it does demand that we act with more compassion toward those we disagree with.  All too often, and especially on social media, we see category-based name calling and condemnation coming from Christians who categorize people and work hard to defeat those enemies that belong to other groups.

However, Jesus said in Matthew 5:43:
“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’  But I say to you, love your enemies and pray for those who persecute you.”

Imagine if we followed Jesus’ words.  Imagine if everyone could be humble based on the evil that lives within them, and therefore treat the people who we view as evil as equals before God, and just as in need of grace as we are.  The church, and the world, would be much better off if Christians were as good at loving their enemies as they are at identifying them.

“The line separating good and evil passes, not through states, not between political parties either, but right through all human hearts.”