Bible in a Year: Week of June 3 – 9

Fellow travelers:

Below are the chapters to read this week if you’re following along in my Bible in a year schedule, divided into morning and evening readings.  Follow along any way you want: you can just do the evening reading, flip the morning and evening, or read it all.  Whatever works for you and your schedule!  It doesn’t have to be Bible in a Year for everyone.

Monday, June 3
Morning: Proverbs 6, Matthew 8
Evening: Deuteronomy 2

Tuesday, June 4
Morning: Proverbs 7, Matthew 9
Evening: Deuteronomy 3

Wednesday, June 5
Morning: Proverbs 8, Matthew 10
Evening: Deuteronomy 4

Thursday, June 6
Morning: Proverbs 9, Matthew 11
Evening: Deuteronomy 5

Friday, June 7
Morning: Proverbs 10, Matthew 12
Evening: Deuteronomy 6

Saturday, June 8
Morning: Proverbs 11, Matthew 13-14
Evening: Deuteronomy 7

Sunday, June 9
Morning: Proverbs 12, Matthew 15-16
Evening: Deuteronomy 8

Bible in a Year: Week of May 27 – June 2

Fellow travelers:

Below are the chapters to read this week if you’re following along in my Bible in a year schedule, divided into morning and evening readings.  If you’re interested in jumping in late, this week isn’t a bad time.  On Wednesday, we finish Psalms and Nehemiah and begin Proverbs and Matthew, our first New Testament book.  Sunday we move from Numbers to Deuteronomy in the evening reading.

Follow along any way you want: you can just do the evening reading, flip the morning and evening, or read it all.  Whatever works for you and your schedule!  It doesn’t have to be Bible in a Year for everyone.

Monday, May 27
Morning: Psalm 149, Nehemiah 12
Evening: Numbers 31

Tuesday, May 28
Morning: Psalm 150, Nehemiah 13
Evening: Numbers 32

Wednesday, May 29
Morning: Proverbs 1, Matthew 1
Evening: Numbers 33

Thursday, May 30
Morning: Proverbs 2, Matthew 2
Evening: Numbers 34

Friday, May 31
Morning: Proverbs 3, Matthew 3
Evening: Numbers 35

Saturday, June 1
Morning: Proverbs 4, Matthew 4-5
Evening: Numbers 36

Sunday, June 2
Morning: Proverbs 5, Matthew 6-7
Evening: Deuteronomy 1

Separating Good and Evil

Daily writing prompt
Do you have a quote you live your life by or think of often?

Today’s post is responding to a writing prompt: “Do you have a quote you live by or think of often?”  The most influential quote to me is this one from Aleksandr Solzhenitsyn:

“The line separating good and evil passes, not through states, not between political parties either, but right through all human hearts.”

Much of the conflict in history, and in modern times, comes from a human tendency to group people into separate groups, where one is “evil”, and the other is “good.”  There are probably thousands of examples throughout history, but some that come to mind are religious categories like Catholic versus Protestant, political categories like Republican versus Democrat, or Marxist categories like “oppressed” versus “oppressor.”  Humanity follows a pattern over and over again, where we lump people into categories, then attack our enemies accordingly.  If someone belongs to the “other” group, they are evil, and if someone belongs to our own group, they are good.

In opposition to this, the Solzhenitsyn quote calls to attention Romans 3:23, which declares: “for all have sinned and fall short of the glory of God.”  This verse, and the quote, tear down the idea that people can be easily separated into “good” and “evil.”  That nations can be divided into good and evil.  That political parties can be categorized as good and evil.  Because every single person included in every single one of these categories is themselves a mix of good and evil, each of the groups themselves is a mix of good and evil.

Therefore, the quote calls us to treat people as individuals, dealing with them according to their specific situation and needs.  Without accepting that each person is imperfect (at best), societies may pretend to treat people as individuals, but they’re really stereotyping people according to their groups and pitting them in battle against each other.

For the Christian church, the quote doesn’t demand that we withdraw from politics altogether, but it does demand that we act with more compassion toward those we disagree with.  All too often, and especially on social media, we see category-based name calling and condemnation coming from Christians who categorize people and work hard to defeat those enemies that belong to other groups.

However, Jesus said in Matthew 5:43:
You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’  But I say to you, love your enemies and pray for those who persecute you.

Imagine if we followed Jesus’ words.  Imagine if everyone could be humble based on the evil that lives within them, and therefore treat the people who we view as evil as equals before God, and just as in need of grace as we are.  The church, and the world, would be much better off if Christians were as good at loving their enemies as they are at identifying them.

Therefore, a quote that drives a lot of what I think, write, and do is this one:

“The line separating good and evil passes, not through states, not between political parties either, but right through all human hearts.”

The God Who Puts Food on the Table

There are many reasons to praise God, many ways that He blesses us.  One of these is given in Psalm 111:5, and it’s something we shouldn’t take for granted:

He provides food for those who fear him;
            he remembers his covenant forever.

While this may be a reference specifically to God providing manna and quail to the Israelites when they wandered in the wilderness, it applies more broadly to any food provided to anyone at any time.  Therefore, we should praise Him whenever we have something to eat.

But He doesn’t just deliver food from the grocery store to us.  He provides everything required for food to exist in the first place.  He designed everything involved in the growth of what we eat.  Sunlight, rain, soil conditions and nutrients, all have a role in the growth of fruits and vegetables.  All of these roles act the way they need to be by design.  Food doesn’t exist by change and is not an accident of a blind nature.

Then add what’s needed to produce the meat we may eat.  First, those plants need to contain what animals need to eat and grow.  The animals need to be able to not only digest those things, but then to turn them into something edible for us.  Again, all ordained by God, the intelligent creator of our universe, who “provides food for those who fear him.”

Also, He is not only a God who designs and provides, but a God of mercy, “For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.”[1]  He provides food even for those who do not praise Him and give thanks to Him, so they might come to know Him by His mercy towards them.

Those who fear God, praise and thank Him for the food He provides, the complexity of the world He designed, and His mercy toward all His people.  But also, to reflect His character, provide food for those in need, showing them the mercy and love of the God who puts food on our tables.

He provides food for those who fear him;
            he remembers his covenant forever


[1] Matthew 5:45b

Earth Day: Nature is Not Our Mother

In his classic book Orthodoxy, G. K. Chesterton wrote: “Nature is not our mother; Nature is our sister.”[1]  Psalm 19 has an amazing contemplation of the relationships between, God, nature, and us.  Verses 1-6 show that the heavens, in their orderly patterns, “declare the glory of God,” in a language that anyone in any time and place can understand.  In verse 5, the sun “comes out like a bridegroom leaving his chamber, and, like a strong man, runs its course with joy.”  In other words, nature obeys God’s will for it with eager expectation and joy, not reluctant obedience or dutiful drudgery, and God has endowed nature with all the strength needed for its tasks.

Then follows the Psalm’s middle section, verses 7-11, which declare that God has declared His will for human relationships as well, in His law:

The law of the LORD is perfect,
            reviving the soul;
the testimony of the LORD is sure,
            making wise the simple;
the precepts of the LORD are right,
            rejoicing the heart;
the commandment of the LORD is pure,
            enlightening the eyes;
the fear of the LORD is clean,
            enduring forever;
the rules of the LORD are true,
            and righteous altogether.
More to be desired are they than gold,
            even much fine gold;
sweeter also than honey
            and drippings of the honeycomb.
Moreover, by them is your servant warned;
            in keeping them there is great reward.[2]

Just as the heavens declare the glory of God by obeying His will with absolute regularity, His law shows His people how to declare His glory as well.  Verse 7 says “The law of the LORD is perfect, reviving the soul.”  As the sun metaphorically gets joy from its God-given task in verse 5, following God’s law is its own reward, to be desired even more than “much fine gold.”  As nature has all it needs for its tasks, God’s word has all we need for strength, wisdom, joy, enlightenment, and righteousness.  What an endowment of riches!

More on nature’s example for us comes later, in Matthew’s gospel, where Jesus uses the regularity of nature as an example of how people should love one another, and especially their enemies: “For [God] makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.”  This verse suggests that Nature is better than man at self-sacrificing (agape) love and faithfulness to God’s will, but also provides an example of how to love, “so that you may be sons of your Father who is in heaven.”[3]  As rain is for all; so love is for all.

Therefore, on this Earth Day, celebrate the earth God has endowed us with, but also remember: “Nature is not our mother; Nature is our sister.”  As God’s people are His sons, nature is also His beloved creation, perhaps His daughter.  Our constant, eternal, loving God cares about the needs of both.

Let the words of my mouth and the meditation of my heart
            be acceptable in your sight,
O LORD, my rock and my redeemer.[4]


[1] Chesterton, G.K. Orthodoxy (1908).  P. 169.
[2] Psalm 19:7-11
[3] Matthew 5:45
[4] Psalm 19:14