Fruitful Religion

Before Jesus began His public ministry, John the Baptist announced Jesus’ coming and prepared people for His message.  This, of course, generated opposition, and when the Pharisees and Sadducees came out to confront John, he told them to “bear fruit in keeping with repentance…Even now the axe is laid to the root of the trees.  Every tree therefore that does not bear good fruit is cut down and thrown into the fire.[1]

Since Pharisees and Sadducees were often hypocrites, this is usually interpreted as John telling them to practice good works that flow from an inner righteousness, instead of keeping up a merely external appearance of following God.  I agree this is a correct interpretation, but I also think there is more than that to the fruit that John spoke of.

Paul wrote in Galatians 5:22-23: “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.”

Could this also be part of the fruit John wanted his opposition to produce?

Perhaps John was telling the Pharisees and Sadducees that their religion didn’t produce “love, joy, peace”, and the other characteristics listed by Paul.  Jesus pointed out the lack of love in the parable of the Good Samaritan, that the religious leaders of His time would rather leave a man dying on the side of the road than break what they saw as legal obligations.  But did the Pharisees and others also lack joy and peace?  Since they strived to obey God’s law perfectly (but only on the outside) they likely felt constant pressure to live up to God’s perfect standards, instead of peace with their Maker.  Their relationships with others, who they saw as inferior to them, were distant and cold at best.  “Against these things there is no law,” yet the Pharisees and Sadducees failed to practice them.  They not only felt no joy or peace, but they also robbed others of their joy and peace by making them feel unworthy of God’s love.  They showed no kindness or patience to others.  They were not faithful to God by being gentle with people who were not like them.  They did not “bear fruit in keeping with repentance,” as John the Baptist said.

It’s easy to judge the religious leaders of Jesus’ day, since Jesus clearly exposed their inadequacies.  However, it’s a difficult challenge to ask ourselves: does our religion bear this fruit for us?  Does our practice of Christianity result in not only loving actions toward our neighbors, but also “joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control” for ourselves?

Do we experience joy and peace in our relationship with God, or do we feel grief that we can’t live up to His expectations and do we still feel like God is disappointed in us?  Do we practice kindness and patience with others?  Are we gentle with those enslaved by the brokenness that rules this world?  Do we submit ourselves to the control of our God, who tells us to love Him and love our neighbor no matter what?

Fortunately for us, our salvation does not depend on our faithfulness, but on His faithfulness.  As 1 John 1:9 says: “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”  We can never come to God too late or too often to ask for forgiveness and restoration.  His love for His people is steadfast and His faithfulness is without end or limit.  He is always willing to bring us back to the path that yields fruit for the Kingdom.  Jesus on the cross purchased for us a way to bear fruit!

Therefore, pray that we can all “bear fruit in keeping with repentance.”  Fruit that brings us joy and peace, and that brings Him glory.

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.”


[1] Matthew 5:8, 10

Bible in a Year: Week of June 3 – 9

Fellow travelers:

Below are the chapters to read this week if you’re following along in my Bible in a year schedule, divided into morning and evening readings.  Follow along any way you want: you can just do the evening reading, flip the morning and evening, or read it all.  Whatever works for you and your schedule!  It doesn’t have to be Bible in a Year for everyone.

Monday, June 3
Morning: Proverbs 6, Matthew 8
Evening: Deuteronomy 2

Tuesday, June 4
Morning: Proverbs 7, Matthew 9
Evening: Deuteronomy 3

Wednesday, June 5
Morning: Proverbs 8, Matthew 10
Evening: Deuteronomy 4

Thursday, June 6
Morning: Proverbs 9, Matthew 11
Evening: Deuteronomy 5

Friday, June 7
Morning: Proverbs 10, Matthew 12
Evening: Deuteronomy 6

Saturday, June 8
Morning: Proverbs 11, Matthew 13-14
Evening: Deuteronomy 7

Sunday, June 9
Morning: Proverbs 12, Matthew 15-16
Evening: Deuteronomy 8

Bible in a Year: Week of May 27 – June 2

Fellow travelers:

Below are the chapters to read this week if you’re following along in my Bible in a year schedule, divided into morning and evening readings.  If you’re interested in jumping in late, this week isn’t a bad time.  On Wednesday, we finish Psalms and Nehemiah and begin Proverbs and Matthew, our first New Testament book.  Sunday we move from Numbers to Deuteronomy in the evening reading.

Follow along any way you want: you can just do the evening reading, flip the morning and evening, or read it all.  Whatever works for you and your schedule!  It doesn’t have to be Bible in a Year for everyone.

Monday, May 27
Morning: Psalm 149, Nehemiah 12
Evening: Numbers 31

Tuesday, May 28
Morning: Psalm 150, Nehemiah 13
Evening: Numbers 32

Wednesday, May 29
Morning: Proverbs 1, Matthew 1
Evening: Numbers 33

Thursday, May 30
Morning: Proverbs 2, Matthew 2
Evening: Numbers 34

Friday, May 31
Morning: Proverbs 3, Matthew 3
Evening: Numbers 35

Saturday, June 1
Morning: Proverbs 4, Matthew 4-5
Evening: Numbers 36

Sunday, June 2
Morning: Proverbs 5, Matthew 6-7
Evening: Deuteronomy 1

Separating Good and Evil

Daily writing prompt
Do you have a quote you live your life by or think of often?

Today’s post is responding to a writing prompt: “Do you have a quote you live by or think of often?”  The most influential quote to me is this one from Aleksandr Solzhenitsyn:

“The line separating good and evil passes, not through states, not between political parties either, but right through all human hearts.”

Much of the conflict in history, and in modern times, comes from a human tendency to group people into separate groups, where one is “evil”, and the other is “good.”  There are probably thousands of examples throughout history, but some that come to mind are religious categories like Catholic versus Protestant, political categories like Republican versus Democrat, or Marxist categories like “oppressed” versus “oppressor.”  Humanity follows a pattern over and over again, where we lump people into categories, then attack our enemies accordingly.  If someone belongs to the “other” group, they are evil, and if someone belongs to our own group, they are good.

In opposition to this, the Solzhenitsyn quote calls to attention Romans 3:23, which declares: “for all have sinned and fall short of the glory of God.”  This verse, and the quote, tear down the idea that people can be easily separated into “good” and “evil.”  That nations can be divided into good and evil.  That political parties can be categorized as good and evil.  Because every single person included in every single one of these categories is themselves a mix of good and evil, each of the groups themselves is a mix of good and evil.

Therefore, the quote calls us to treat people as individuals, dealing with them according to their specific situation and needs.  Without accepting that each person is imperfect (at best), societies may pretend to treat people as individuals, but they’re really stereotyping people according to their groups and pitting them in battle against each other.

For the Christian church, the quote doesn’t demand that we withdraw from politics altogether, but it does demand that we act with more compassion toward those we disagree with.  All too often, and especially on social media, we see category-based name calling and condemnation coming from Christians who categorize people and work hard to defeat those enemies that belong to other groups.

However, Jesus said in Matthew 5:43:
You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’  But I say to you, love your enemies and pray for those who persecute you.

Imagine if we followed Jesus’ words.  Imagine if everyone could be humble based on the evil that lives within them, and therefore treat the people who we view as evil as equals before God, and just as in need of grace as we are.  The church, and the world, would be much better off if Christians were as good at loving their enemies as they are at identifying them.

Therefore, a quote that drives a lot of what I think, write, and do is this one:

“The line separating good and evil passes, not through states, not between political parties either, but right through all human hearts.”

The God Who Puts Food on the Table

There are many reasons to praise God, many ways that He blesses us.  One of these is given in Psalm 111:5, and it’s something we shouldn’t take for granted:

He provides food for those who fear him;
            he remembers his covenant forever.

While this may be a reference specifically to God providing manna and quail to the Israelites when they wandered in the wilderness, it applies more broadly to any food provided to anyone at any time.  Therefore, we should praise Him whenever we have something to eat.

But He doesn’t just deliver food from the grocery store to us.  He provides everything required for food to exist in the first place.  He designed everything involved in the growth of what we eat.  Sunlight, rain, soil conditions and nutrients, all have a role in the growth of fruits and vegetables.  All of these roles act the way they need to be by design.  Food doesn’t exist by change and is not an accident of a blind nature.

Then add what’s needed to produce the meat we may eat.  First, those plants need to contain what animals need to eat and grow.  The animals need to be able to not only digest those things, but then to turn them into something edible for us.  Again, all ordained by God, the intelligent creator of our universe, who “provides food for those who fear him.”

Also, He is not only a God who designs and provides, but a God of mercy, “For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.”[1]  He provides food even for those who do not praise Him and give thanks to Him, so they might come to know Him by His mercy towards them.

Those who fear God, praise and thank Him for the food He provides, the complexity of the world He designed, and His mercy toward all His people.  But also, to reflect His character, provide food for those in need, showing them the mercy and love of the God who puts food on our tables.

He provides food for those who fear him;
            he remembers his covenant forever


[1] Matthew 5:45b